The name of a class of French parish priests. Under the old regime, a priest who performed the parochial duties in a vacant parish, or where the parish priest was under censure of some kind (Héricourt, Les lois ecclesiastiques de France, II, xv, Paris, 1771) was known as a desservant ; he was the vicar, or économe-curé , whom the Council of Trent (Sess. XXIV, c. xviii, De ref.) desired to be appointed in each vacant parish. After the Concordat of 1801, however, the name desservants was applied to a second class of parish priests who were named by the bishop without the sanction of the Government, but could also be removed at any time by the bishop. This institution owed its origin to custom rather than any law, though later on it was fully legalized. Article 9 of the new concordat decreed that "the bishops are to make a new circumscription of the parishes in their dioceses, which will only go into effect after the consent of the Government is obtained". Article 10 adds: " bishops shall make the appointments to parishes ; they shall choose only persons approved by the Government." Finally, art. 14 provides "a suitable salary for bishops and parish priests ". These clauses applied to only one kind of parish and parish priests ; but the Organic Articles, added by the Government to the concordat, established parishes of a second order, succursal parishes (mission churches), whose titulars were not canonically parish priests ( curés ) and received no remuneration from the State. Organic Articles 31, 60, 61, 63 provide that "there shall be at least one parish for every justice of the peace", that "the bishop in conjunction with the prefect shall regulate the number and extent of succursal parishes "; that "the officiating priests in succursal parishes shall be appointed by the bishop "; that they shall also be removable by him; preference nevertheless should be given to ecclesiastics pensioned by the Assemblee Constituante (art. 68). By degrees the succursal parishes increased and equalled in number the municipalities of France ; gradually, also, the Government allowed these desservants a small salary. From an ecclesiastical point of view, they were parish priests except for the removability clause.
This condition of affairs, which the concordat had not anticipated, was advantageous to the Church, because it left the bishops free to appoint to most parishes without consulting the State; it was also of advantage to the episcopal administration, which would have been much hampered had all the parish priests been irremovable. It was not formally approved by Rome, however, until May, 1845, under Gregory XVI (reply of the Congregation of the Council to the Bishop of Liège ). The pope authorized the continuance of the existing situation until the Holy See decided otherwise. From various quarters, however, arose protests in favour of canonical irremovability of the desservants. In 1839 the Allignol brothers published "De l'état actuel du clergé de France, et en particulier des curés ruraux, appelés desservants" (The present condition of the clergy of France, particularly of the rural parish priests, known as desservants). It was the cause of several meetings of the French bishops at Rome and finally of the aforesaid rescript of Gregory XVI. Later on (5 Oct., 1864) the Congregation of Bishops and Regulars reproved a similar work by the Abbé Dagomer, "Réhabilitation du desservant". Occasionally, some of the desservants refused to give up their places at the bishop's order, maintaining a common-law right of irremovability ; but in this they were always unsuccessful. In this respect the ecclesiastical discipline of France had become fixed and accepted; nor was it modified by the Separation Law of 1905; except that some bishops have ceased to use the terms succursale and desservant , replacing them by parish and parish priest , both, however, long since in ordinary ecclesiastical use.
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online