Mrs. Augustus Craven
(PAULINE-MARIE-ARMANDE-AGLAE-FERRON DE LA FERRONNAYS).
Born 12 April, 1808, in London ; died in Paris, 1 April, 1891. Her parents, Comte Auguste-Marie de la Ferronnays, of old Breton stock, and Marie-Charlotte-Albertine de Sourches de Montsoreau, likewise of ancient family, had undergone all the miseries attendant on the emigration during the French Revolution, including the loss of estates. Their attachment to the Duc de Berri brought about their return to France, followed shortly afterwards by the appointment of M. de la Ferronnays as ambassador to St. Petersburg, where he continued for eight years. In 1827 he returned to France as Minister of Foreign Affairs to Charles X, and Pauline was introduced into the brilliant society of the Restoration. In 1830 her father was given the post of ambassador to Rome, where he was accompanied by his family. It was probably in Naples that she met Augustus Craven, son of Keppel Craven and grandson of the Margravine of Anspach, who in 1830 had been appointed attaché to the British Legation at Naples. Their marriage was celebrated 24 August, 1834, in the chapel of the Acton Palace, Naples, and a few days afterwards Augustus Craven was received into the Church. In 1836 Mr. and Mrs. Craven returned to England, whence they went successively to Lisbon, Brussels (1838), and Stuttgart (1843), where Mr. Craven held diplomatic appointments. Up to this time Mrs. Craven's life had been intimately bound up with those of her immediate family, whom the world has come to know and love in the pages of "Le Récit d'une Soeur". She took a keen interest in English politics, and in 1851 wrote a protest against an attack in the House of Commons on conventual life as it was being revived in England.
In 1851 Mr. Craven made an unsuccessful stand for Parliament, which caused him severe financial losses. In 1853 the Cravens took up their residence at Naples in the Palazzino Chiatamone, or as it came to be called, the Casa Craven, formerly occupied by Mr. Craven's father, who had died in 1851. During the years that followed, this became the centre of the brilliant Neapolitan society depicted in Mrs. Craven's "Le mot de l'énigme". By 1864 she had arranged the mass of materials for "Le Récit d'une Soeur", and had begun "Anne Severin". "Le Récit" appeared in January, 1866. In March, 1868, the first part of "Anne Severin" began in "Le Correspondant", and Lady Fullerton commenced the translation.
The winters of 1868-69 and 1869-70 were spent in Rome, and at the Craven apartments numbers of distinguished people met, among them many of the prelates present at the Vatican Council. Mrs. Craven's best known novel, "Fleurange", appeared in 1872 simultaneously at Paris in "Le Correspondant" and at New York in English through the efforts of Father Hecker in "The Catholic World". This work was crowned by the Academy. It was followed in 1874 by "Le mot de l'énigme". In the same year Mrs. Craven's answer to Gladstone's article in the "Contemporary Review", entitled "Ritualism and Ritual ", and his subsequent pamphlet, appeared in "Le Correspondant" on the same day as Cardinal Newman's "Letter to the Duke of Norfolk".
After 1870 Mrs. Craven's life was spent chiefly in Paris, varied by lengthy visits to English friends, and more particularly to Monabri, the beautiful chalet of Princess Sayn Wittgenstein, between Lausanne and Ouchy, where the Empress Augusta was also a frequent guest. The life of Natalie Narischkin, on which Mrs. Craven had long been at work, appeared in 1876. Mr. Craven died at Monabri, 4 October, 1884, and was buried at Boury. During the remaining seven years of Mrs. Craven's life she was busy with various articles for reviews, but chiefly with her last novel, "Le Valbriant", and the life of her friend, Lady Georgiana Fullerton, published in 1888, and adapted by Father Coleridge in his life. On 5 June, 1890, she was attacked by a species of paralysis, which after ten months, during which she was deprived of speech, resulted in her death.
More Catholic Encyclopedia
Browse Encyclopedia by Alphabet
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Browse the Catholic Encyclopedia by Topic
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online