English martyr, b. at Hull about 1559; d. at St. Paul's Churchyard, 20 Feb., 1592. He was probably related to the family of Pormort of Great Grimsby and Saltfletby, Lincoln shire. George Pormort, Mayor of Grimsby in 1565, had a second son Thomas baptized, 7 February, 1566, but this can hardly be the martyr. After receiving some education at Cambridge, he went to Rheims, 15 January, 1581, and thence, 20 March following, to Rome, where he was ordained priest in 1587. He entered the household of Owen Lewis, Bishop of Cassano, 6 March, 1587. On 25 April, 1590, Pormort became prefect of studies in the Swiss college at Milan. He was relieved of this office, and started for England, 15 September, without waiting for his faculties. Crossing the St. Gotthard Pass, he reached Brussels before 29 November. There he became man servant to Mrs. Geoffrey Pole, under the name of Whitgift, the Protestant archbishop being his godfather. With her he went to Antwerp, intending to proceed to Flushing, and thence to England. He was arrested in London on St. James's Day (25 July), 1591, but he managed to escape. In August or September, 1591, he was again taken, and committed to Bridewell, whence he was removed to Topcliffe's house. He was repeatedly racked and sustained a rupture in consequence. On 8 February following he was convicted of high treason for being a seminary priest, and for reconciling John Barwys, or Burrows, haberdasher. He pleaded that he had no faculties; but he was found guilty. At the bar he accused Topcliffe of having boasted to him of indecent familiarities with the queen. Hence Topcliffe obtained a mandamus to the sheriff to proceed with the execution, though Archbishop Whitgift endeavoured to delay it and make his godson conform, and though (it is said) Pormort would have admitted conference with Protestant ministers. The gibbet was erected over against the haberdasher's shop, and the martyr was kept standing two hours in his shirt upon the ladder on a very cold day, while Topcliffe vainly urged him to withdraw his accusation.
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed between 1907 and 1912 in fifteen hard copy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online