The Europeans now call Angora, and the Turks, Enguru, the ancient capital of Galatia, in Asia Minor, which was known to the Greeks and Romans as Ancyra. Midas was its legendary founder, and it witnessed the triumphal march of Alexander the Great. Under the Seleucid king, Antiochus III (222-186 B. c.) it lost temporarily its freedom. It was the capital of the Galatian kings, Dejotarus and Amyntas. When the latter died (25 B.C.), it became a Roman city and was very flourishing under Augustus. The Byzantines permitted its capture by the Persians in A.D. 619; later it was often ravaged by the Arabs, who were in turn dispossessed by the Seldjucids of Konia. Though taken by the Crusaders, its possession was long the disputed by Islam, and it finally fell into the hands of Sultan Mourad, in 1362. Since then it has remained in the power of the Ottoman Turks, with the exception of some years after the battle of 2 July, 1402, in which Sultan Bajazet was killed by TimourLeng (Tamerlane) and his Mongols, and six months in 833, when Ibrahim Pasha, the son of the Khedive Mehemet-Ali, led the Egyptian troops as far as the Bosphorus. Though the chief town of the vilayet, or district, of the same name, the modern Angora no longer reminds us of the glory of ancient Ancyra. It can show, however, besides a, great many inscriptions, the ruins of several Roman monuments, among them the famous temple of Rome and Augustus, on whose walls is inscribed in marble the will of Augustus, with the principal events of his reign ( Monumentum Ancyranum ). Ancyra was at an early date a Christian city, and counts several martyrs ; the best known are the Bishop St. Clement, whose memory is preserved by a medieval church, and the publican St. Theodotus. Unhappily, neither the Acts of Clement nor those of Theodotus can claim high rank as historical documents. After the persecution of Maximinus (probably in 314) Ancyra witnessed an important council whose twenty-five canons are yet extant. Marcellus, Metropolitan of Ancyra, was prominent in the Arian controversy, likewise his successor Basil (d. 373). Among the other Metropolitans of Ancyra special mention is due to Domitian, who took part in the Origenist controversies during the sixth century. The actual population of Angora comprises 18,000 Mussulmans, 16,000 Orthodox Greeks, 5,000 Catholic Armenians, 100 Protestant Armenians, 400 Jews. The Orthodox Greek community is governed by a metropolitan and has 2 churches, 1 monastery, 2 schools for boys, and 2 for girls. Catholic Armenian community is organized as a diocese, and has 4 churches, 1 convent for men, 1 for women, 3 schools for boys, and 1 for girls. The Gregorian Armenian community is governed by a bishop, and has 2 churches, 1 monastery, 1 school for boys, and 1 for girls. The Protestant Armenians have 1 church, and form a missionary station under the American Board of Commissioners for Foreign Missions, directed from Cæsarea. The little Latin colony, attracted by the railway, is visited by the Augustinians of the Assumption, missionaries at Eski-Chehir. Angora also possesses a prosperous French establishment conducted the Christian Brothers. (See ANCYRA).
More Catholic Encyclopedia
Browse Encyclopedia by Alphabet
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Browse the Catholic Encyclopedia by Topic
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online