The Greek word laura is employed by writers from the end of the fifth century to distinguish the monasteries of Palestine of the semi-eremitical type. The word signifies a narrow way or passage, and in later times the quarter of a town. We find it used in Alexandria for the different portions of the city grouped around the principal churches; and this latter sense of the word is in conformity with what we know of the Palestine laura, which was a group of hermitages surrounding a church.
Although the term laura has been almost exclusively used with regard to Palestine, the type of monastery which it designated existed, not only there, but in Syria and Mesopotamia; in Gaul; in Italy ; and among the Celtic monks. The type of life led therein might be described as something midway between purely eremitical inaugurated by St. Paul — the first hermit — and purely cenobitical life. The monk lived alone though depended on a superior, and was bound only to the common life on Saturdays and Sundays, when all met in church for the solemn Eucharistic Liturgy. This central church was the origin of what was afterwards called the coenobium or house of the imperfect, or of "children". There the future solitary was to pass the time of his probation, and to it he might have to return if he had not the strength for the full rigour of the solitary life. The laura of palestine were originated by St. Chariton, who died about 350. He founded the laura of Pharan, to the northeast of Jerusalem and that of Douka, northeast of Jericho. But most of the lauras in the vicinity of Jerusalem owed their existence to a Cappadocian named Sabas. In 483 he founded the monastery which still bears his name, Mar Saba. It stands on the west bank of Cedron and was once known as the Great Laura. We know that in 814 the Laura of Pharan was still flourishing, and it appears that on Mount Athos this type of life was followed till late in the tenth century. It gave way, however, to the cenobitic, and no monastery now extant can be said really to resemble the ancient lauras.
More Catholic Encyclopedia
Browse Encyclopedia by Alphabet
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Browse the Catholic Encyclopedia by Topic
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online