Second Lateran Council (1139)
The death of Pope Honorius II (February, 1130) was followed by a schism. Petrus Leonis (Pierleoni), under the name of Anacletus II, for a long time held in check the legitimate pope, Innocent II, who was supported by St. Bernard and St. Norbert. In 1135 Innocent II celebrated a Council at Pisa, and his cause gained steadily until, in January, 1138, the death of Anacletus helped largely to solve the difficulty. Nevertheless, to efface the last vestiges of the schism, to condemn various errors and reform abuses among clergy and people Innocent, in the month of April, 1139, convoked, at the Lateran, the tenth ecumenical council. Nearly a thousand prelates, from most of the Christian nations, assisted. The pope opened the council with a discourse, and deposed from their offices those who had been ordained and instituted by the antipope and by his chief partisans, Ægidius of Tusculum and Gerard of Angoulême. As Roger, King of Sicily, a partisan of Anacletus who had been reconciled with Innocent, persisted in maintaining in Southern Italy his schismatical attitude, he was excommunicated. The council likewise condemned the errors of the Petrobrusians and the Henricians, the followers of two active and dangerous heretics, Peter of Bruys and Arnold of Brescia. The council promulgated against these heretics its twenty-third canon, a repetition of the third canon of the Council of Toulouse (1119) against the Manichæans. Finally, the council drew up measures for the amendment of ecclesiastical morals and discipline that had grown lax during the schism. Twenty-eight canons pertinent to these matters reproduced in great part the decrees of the Council of Reims, in 1131, and the Council of Clermont, in 1130, whose enactments, frequently cited since then under the name of the Lateran Council, acquired thereby increase of authority.
- Canon 4: Injunction to bishops and ecclesiastics not to scandalize anyone by the colours. the shape, or extravagance of their garments, but to clothe themselves in a modest and well-regulated manner.
- Canons 6, 7, 11: Condemnation and repression of marriage and concubinage among priests, deacons, subdeacons, monks, and nuns.
- Canon 10: Excommunication of laymen who fail to Pay the tithes due the bishops, or who do not surrender to the latter the churches of which they retain possession, whether received from bishops, or obtained from princes or other persons.
- Canon 12 fixes the periods and the duration of the Truce of God.
- Canon 14: Prohibition, under pain of deprivation of Christian burial, of jousts and tournaments which jeopardize life.
- Canon 20: Kings and princes are to dispense justice in consultation with the bishops.
- Canon 25: No one must accept a benefice at the hands of a layman.
- Canon 27: Nuns are prohibited from singing the Divine Office in the same choir with monks or canons.
- Canon 28: No church must be left vacant more than three years from the death of the bishop ; anathema is pronounced against those (secular) canons who exclude from episcopal election "persons of piety " -- i.e. regular canons or monks.
More Catholic Encyclopedia
Browse Encyclopedia by Alphabet
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Browse the Catholic Encyclopedia by Topic
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online