Confessor, thirty-first Bishop of Maastricht, first Bishop of Liège, and Apostle of the Ardennes, born about 656; died at Fura (the modern Tervueren), Brabant, 30 May, 727 or 728. He was honored in the Middle Ages as the patron of huntsmen, and the healer of hydrophobia (rabies). He was the eldest son of Bertrand, Duke of Aquitaine, and grandson of Charibert, King of Toulouse, a descendant of the great Pharamond. Bertrand's wife is variously given as Hugbern, and as Afre, sister of Saint Oda. As a youth, Hubert went to the court of Neustria, where his charming manners and agreeable address won universal esteem, gave him a prominent position among the gay courtiers, and led to his investment with the dignity of "count of the palace". He was a worldling and a lover of pleasure, his chief passion being for the chase, to which pursuit he devoted nearly all his time. The tyrannical conduct of Ebroin caused a general emigration of the nobles and others to the court of Austrasia. Hubert soon followed them and was warmly welcomed by Pepin Heristal, mayor of the palace, who created him almost immediately grand-master of the household. About this time (682) he married Floribanne, daughter of Dagobert, Count of Louvain, and seemed to have given himself entirely up to the ponp and vanities of this world. But a great spiritual revolution was imminent. On Good Friday morn, when the faithful were crowding the churches, Hubert sallied forth to the chase. As he was pursuing a magnificent stag, the animal turned and, as the pious legend narrates, he was astounded at perceiving a crucifix between its antlers, while he heard a voice saying: "Hubert, unless thou turnest to the Lord, and leadest an holy life, thou shalt quickly go down into hell ". Hubert dismounted, prostrated himself and said, "Lord, what wouldst Thou have me do?" He received the answer, "Go and seek Lambert, and he will instruct you."
Accordingly, he set out immediately for Maastricht, of which place St. Lambert was then bishop. The latter received Hubert kindly, and became his spiritual director. Hubert, losing his wife shortly after this, renounced all his honors and his military rank, and gave up his birthright to the Duchy of Aquitaine to his younger brother Eudon, whom he made guardian of his infant son, Floribert. Having distributed all his personal wealth among the poor, he entered upon his studies for the priesthood, was soon ordained, and shortly afterwards became one of St. Lambert's chief associates in the administration of his diocese. By the advice of St. Lambert, Hubert made a pilgrimage to Rome and during his absence, the saint was assassinated by the followers of Pepin. At the same hour, this was revealed to the pope in a vision, together with an injunction to appoint Hubert bishop, as being a worthy successor to the see. Hubert was so much possessed with the idea of himself winning the martyr's crown that he sought it on many occasions, but unsuccessfully. He distributed his episcopal revenues among the poor, was diligent in fasting and prayer, and became famous for his eloquence in the pulpit. In 720, in obedience to a vision, Hubert translated St. Lambert's remains from Maastrict to Liège with great pomp and ceremonial, several neighboring bishops assisting. A church for the relics was built upon the site of the martyrdom, and was made a cathedral the following year, the see being removed from Maastricht to Liège, then only a small village. This laid the foundation of the future greatness of Liège, of which Lambert is honored as patron, and St. Hubert as founder and first bishop.
Idolatry still lingered in the fastnesses of the forest of Ardennes--in Toxandria, a district stretching from near Tongres to the confluence of the Waal and the Rhine, and in Brabant. At the risk of his life Hubert penetrated the remote lurking places of paganism in his pursuit of souls, and finally brought about the abolishment of the worship of idols in his neighborhood. Between Brussels and Louvain, about twelve leagues from Liège, lies a town called Tervueren, formerly known as Fura. Hither Hubert went for the dedication of a new church. Being apprised of his impending death by a vision, he there preached his valedictory sermon, fell sick almost immediately, and in six days died with the words "Our Father, who art in Heaven. . . " on his lips. His body was deposited in the collegiate church of St. Peter, Liège. It was solemnly translated in 825 to the Abbey of Amdain (since called St. Hubert's) near what is now the Luxemburg frontier; but the coffin disappeared in the sixteenth century. Very many miracles are recorded of him in the Acta SS., etc. His feast is kept on 3 November, which was probably the date of the translation. St. Hubert was widely venerated in the Middle Ages, and many military orders were named after him.
More Catholic Encyclopedia
Browse Encyclopedia by Alphabet
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Browse the Catholic Encyclopedia by Topic
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online