A Tyrolese priest and patriot ; b. at Gries, Tyrol, 28 October, 1776; d. in the imperial palace of Mirabell, Salzburg, 12 January, 1858. His parents were well-to-do country people, and destined their son for the priesthood. It was, however, only in 1703 after having devoted himself until his seventeenth year to farm work and mountain-climbing, that he entered the gymnasium at Bozen. While yet a mere youth, he found occasion to give proof of his intrepidity. In 1796 he joined a troop of volunteer marksmen, intended to assist the regular troops in defending their native soil against the army of the French Revolution, and, by capturing one of the enemy's officers, won the medal for bravery. He also took an active part in the engagements near Spinges in 1797, in consequence of which GeneraI Joubert was compelled to retire from the Pusterthal. Young Haspinger then resumed his studies and in 1799 attended for some time the University of Innsbruck. The almost immediate renewal of hostilities, however, did not permit the continuation of his studies. The fight in the Taufersthal saw him again among the foremost. Returning later to the university, he attended medical lectures for a few terms but in 1802 joined the Capuchin Order at Eppan, near Bozen, receiving Joachim as his name in religion. Ordained priest on 1 September, 1805, he laboured first at Schlanders in Vintschgau. During the Austro-Russian war against Napoleon, he served as chaplain among his fellow-countrymen, but even then could not altogether resist his inclination towards the soldier's life. On the unfortunate termination of the struggle begun under such fair auspices, Father Joachim retired to his cell at Schlanders.
The Peace of Presburg ceded Tyrol to Bavaria, whose Government, under the influence of atheistical reformers and visionaries, soon exasperated, by its inconsiderateness and brutality, the mountaineers, stanch in their fidelity to their God and to the imperial house. An especial bitterness was aroused by the detestable policy adopted towards the universally esteemed mendicant friars, who were dragged forcibly from their abodes and thrust like criminals, into the so called "Central Cloisters ". Like the rest, Haspinger had to submit to this rough treatment, and took little pains to conceal his indignation. He was not long in getting into connection with Hofer, the peasant patriot, to whom the Archduke John and others had entrusted the task of inciting Tyrol to rebel once more against France and its vassal States. So busily and successfully did the conspirators bestir themselves that at the beginning of April, 1809, the Austrian troops threw in their lot with the movement, and soon the whole country was in arms. On the morning of Whit-Sunday Haspinger announced from the pulpit at Klausen Hofers summons to rise, and by midday had formed, at Verdings, a company of picked marksmen and placed himself at their head. In the first battle on Mount Isel (28-29 May) he commanded the left wing of the peasant army, operating near Natters. Armed only with his stick, and reckless of danger, hour after hour he led attacks on the well-posted Bavarian troops and their artillery, without pausing to partake of food, until the enemy were dislodged and their battery captured. On the following day he marched victoriously to Innsbruck in company with Hofer, whose urgent representations alone suceeded in prevailing on Haspinger's religious superiors to allow him to remain with the patriotic defenders of the soil.
A little later he played an illustrious part in the contests in the Eisckthal (4-5 August), where his "stone batteries" proved fatal to hundreds of men and horses, and compelled the majority of the enemy to capitulate (the "Saxon ambush"). To "the redbearded Capuchin " ( Pater Rothbart ) also belongs the chief credit of blocking the way ot General Lefebre, who was advancing from Sterzing, forcing him to withdraw, and inflicting severe losses on his troops during their retreat. For the victory in the second battle on Mount Isel (15 August) the Tyrolese were again chiefly inflected to Haspinger, who once more led the left wing. Unfortunately, these successes seemed to intoxicate Haspinger, to whom everything now seemed possible, and who proceeded in all earnestness with preparations to carry the war beyond the frontiers, to incite to rebellion the populations of the Austrian Alps, and, if possible, to capture Napoleon and his army. However, after some early successes, his undisciplined followers were dispersed at Hallein. Although no one of calm judgment could have failed to recognize the futility of further prolonging the struggle, Haspinger would not hear of submission, and thus he became the evil genius of Hofer and of many other brave men. Even the adverse issue of the third battle on Mount Isel (1 November) did not bend his iron spirit; he took the field for the last time near Klausen, where his levies with indescribable valour vainly strove to prevent the enemy from penetrating to Bozen.
The whole country now fell rapidly into the hands of the allied French and Bavarians, and a price was set upon the heads of the insurgent leaders. Being thus compelled to take flight, Haspinger withdrew at first to Switzerland but later returned to his native mountains, and lay for some months in concealment at Tschengls. Danger again threatening him here, he once more sought shelter in Swiss territory and, under an assumed name worked for a whole year as an upholster's assistant. He then contrived to make his way through Upper Italy to Klagenfurt, where he could at last rest in safety. The emperor gave him necessary assistance from the privy purse until the Archbishop of Vienna assigned him to a good parish in Lower Austria. In 1816 he again performed important services for his country as a spy and agitator. He subsequently administered the parish of Frauenfeld until 1836, after which date he received a pension and resided at Hietzing, near Vienna. 1848, although he was then seventy-two years of age, he again took the field as chaplain to a company of Tyrolese riflemen enrolled at Vienna. It was then that he wrote on the muster roll: "Joachim Haspinger gibt Blut und Leben für Gott, Kaiser u. Vaterland" (Joachim Haspinger gives blood and life for God, emperor, and fatherland). The aged patriot naturally took no active part in the campaign, but he well knew how to fan into a flame the glowing spirits of his young comrades. On the successful termination of the war against the Piedmontese, he took up his residence at Vienna, whence he later removed to Salzburg, celebrating the golden jubilee of his priesthood in the latter city. The Emperor Frances Joseph, whose favour he enjoyed, placed at his disposal a splendid suite of apartments in the Mirabell palace, and there Haspinger met his end calmly and in a truly Christian manner. A battalion of Jäger, such as had escorted the remains of Hofer, accompanied those of Haspinger to Insbruck where he rests in the castle church beside Hofer and Speckbacher.
Haspinger and Speckbacher must be regarded as the heroic protagonists in the great drama enacted in Tyrol at the opening of the nineteenth century. Hofer's services consisted rather in organizing and guidng the insurrection, and, although a man of undoubted courage, he never equalled the personal prowness of his two companions. This difference was very clearly indicated by Haspinger himself when he wrote: "Hofer was more priest than soldier; I am more soldier than priest." The quondam religious and general, however, never failed to discharge his duties as a priest.
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online