In a long letter to Paul III ( manuscript Vat. Libr., cod. Ottob. Lat. 2366, fol. 300-308) he vehemently defended himself and his party against the charge of having forged the last-named book, which he firmly held to be the work of "Rabbenu ha-Kadosh". Galatino was aware, no less than his critics, that his "De Arcanis Cath. Ver." had many shortcomings, both in matter and form, and he begged his readers to consider that he was compelled to finish it within the space of a year and a half. The work became very popular and ran through several editions. For the rest, Galatino's extensive knowledge and his thorough acquaintance with Greek, Hebrew, and Jewish Aramaic is fully borne out by his numerous other unpublished writings. In bold language he inveighs against the corruption among the clergy and discusses the question of reform. While engaged on his remarkable work "De Vera Theologia" his strength threatened to fail him by reason of his great age and infirmity, but, having taken a vow to defend in the course of this work the doctrine of the Immaculate Conception of the Blessed Virgin, he instantly, so he tells us, recovered his strength and health ( manuscripts 52, 54, 60, St. Isidore's Coll.). In 1539, Paul III , in a special Bull, bequeathed Galatino's works, about thirty in number, to the convent of Ara Coeli and enjoined that special care be taken of them. The manuscripts are now preserved in various Roman archives.
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