Cardinal, and founder of the French congregation of the Oratory, born in the province of Champagne, France, at the château of Cérilly, 4 February, 1575; died October, 1629. De Bérulle came from a distinguished family of magistrates. From his youth and even before his ordination he devoted himself to the conversion of Protestants and wrote a "Discourse on Interior Abnegation". After entering the priesthood he was made chaplain to Henry IV and, in company with his friend the Cardinal du Perron and St. Francis de Sales, he continued his labours for the conversion of the Huguenots. With the co-operation of Madame Acarie (the B. Marie of the Incarnation ) he introduced Carmelite nuns of the Reform of St. Teresa into France, a work attended with many difficulties. In 1611 de Bérulle founded the congregation of the Oratory on the model of the one formed some years before by St. Philip Neri at Rome. Owing to the differences of time and place the French congregation varied in some important respects from the Italian Oratory. (Cf. FRENCH CONGREGATION OF THE ORATORY .) In speaking of the French Oratorians it should be remembered that from this congregation proceeded the seventeenth-century reform of the clergy of France. The celebrated Jesuit Cotton called the French Oratory "necessary to the Church ", and St. Francis de Sales said also that there was "nothing more saintly and more useful to the Church and God ". While filling the office of Superior-General of the Oratory Father de Bérulle was also actively employed in the public affairs of the time ; for example, in the arrangements for the marriage of Charles I of England with Henrietta of France, sister of Louis XIII. Pope Urban VIII in 1627 rewarded de Bérulle's services to Church and State by creating him a cardinal. Two years later de Bérulle died while saying Mass. His disciple, St. Vincent de Paul, said of him: "He is one of the most saintly priests I have known", and his friend St. Francis de Sales declared: "He is everything which I should desire to be myself". Cardinal de Bérulle left several works, the remarkable qualities of which led Pope Urban VIII to call him the Apostolus Verbi incarnati . "This expression", wrote Cardinal Perraud, also an Oratorian, in his work "L'Oratoire de France aux XVIIIe et XVIIIIe siècles", "is more than a magnificent panegyric awarded to the piety of the founder of the Oratory ; in a word, it contains the essential epitome of his written works, for if may be said of them, as of the entire life of the saintly cardinal, that the one aim was to make our Saviour Jesus Christ better known and more loved." The chief works of Cardinal de Bérulle are: (1) "Traité des énergumènes" (Troyes, 1599). (2) "Discours etc." (Paris, 1609) on various subjects. (3) "Discours de l'état et des grandeurs de Jésus" (Paris, 1623). The last mentioned work was reprinted several times; the substance and often the actual expressions are to be found in the diffuse "Méditations" of Father Bourgoing and also in Bossuet's "Elévations sur les mystères". (4) "Vie de Jésus" (Paris, 1629); this was a sequel to the preceding work, which the pious author had just finished at the time of his death. (5) "Elévation à Jésus-Christ sur Sainte Madeleine" (Paris, 1627). Father Bourgoing issued a complete edition of the works of Cardinal de Bérulle (Paris, 1644), which included some writings not mentioned above, and he added to the edition a "table of the theology of this great author arranged according to the order of the 'Summa' of St. Thomas". In 1856 the Abbé Migne reprinted the third edition of the complete works. Cardinal de Bérulle's writings exhibit a robust and vigorous doctrine full of unction and piety, which is set forth at times in a somewhat diffuse style. One of his biographers, Father Cloysenet, has said: "He wrote the books at his leisure and weighed each word", and the biographer adds very justly that the reader is rewarded for his trouble, for "it is impossible to read them without feeling oneself filled with love for our Saviour Jesus Christ ".
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online