A name applied to the monastic foundations of Irish and Scotch missionaries on the European continent, particularly to the Scotch Benedictine monasteries in Germany, which in the beginning of the thirteenth century were combined into one congregation whose abbot-general was the Abbot of the monastery of St. James at Ratisbon. The first Schottenklöster of which we have any knowledge was Säckingen in Baden, founded by the Irish missionary, St. Fridolin, towards the end of the fifth century. The same missionary is said to have founded a Schottenklöster at Constance. A century later St. Columbanus arrived on the continent with twelve companions and founded Annegray, Luxeuil, and Fontaines in France, Bobbio in Italy. During the seventh century the disciples of Columbanus and other Irish and Scotch missionaries founded a long list of monasteries in what is now France, Germany, Belgium, and Switzerland. The best known are: St. Gall in Switzerland, Disibodenberg in the Rhine Palatinate, St. Paul's at Besançon, Lure and Cusance in the Diocese of Besançon, Beze in the Diocese of Langres, Remiremont and Moyenmoutier in the Diocese of Toul, Fosses in the Diocese of Liège, Mont-St-Michel at Peronne, Ebersmunster in Lower Alsace, St. Martin at Cologne. The rule of St. Columbanus, which was originally followed in most of these monasteries, was soon superseded by that of St. Benedict. Later Irish missionaries founded Honau in Baden (about 721), Murbach in Upper Alsace (about 727), Altomunster in Upper Bavaria (about 749), while other Irish and Scotch monks restored St-Michel in Thiérache (940), Walsort near Namur (945), and, at Cologne, the Monasteries of St. Clement (about 953), St. Martin (about 980), St. Symphorian (about 990), and St. Pantaléon (1042). Towards the end of the eleventh and in the twelfth century, a number of Schottenklöster, intended for Scotch and Irish monks exclusively, sprang up in Germany. About 1072, three Scotch monks, Marian, John, and Candidus, took up their abode at the little Church of Weih-St-Peter at Ratisbon. Their number soon increased and a larger monastery was built for them (about 1090) by Burgrave Otto of Ratisbon and his brother Henry. This became the famous Scotch Monastery of St. Jacob at Ratisbon, the mother-house of a series of other Schottenklöster. It founded the Abbeys of St. Jacob at Würzburg (about 1134), St. Aegidius at Nuremberg (1140), St. Jacob at Constance (1142), Our Blessed Lady at Vienna (1158), St. Nicolas at Memmingen (1168), Holy Cross at Eichstätt (1194), and the Priory of Kelheim (1231). These, together with the Abbey of St. Jacob at Erfurt (1036), and the Priory of Weih-St-Peter at Ratisbon formed the famous congregation of the German Schottenklöster which was erected by Innocent III in 1215, with the Abbot of St. Jacob at Ratisbon as abbot-general. In the fourteenth and fifteenth centuries most of these monasteries were on the decline, partly for want of Scotch or Irish monks, partly on account of great laxity of discipline and financial difficulties. In consequence, the abbeys of Nuremberg and Vienna were withdrawn from the Scotch congregation and repeopled by German monks in 1418. The Abbey of St. Jacob Würzburg was left without any monks after the death of Abbot Philip in 1497. It was then repeopled by German monks and in 1506 joined the congregation of Bursfeld. In 1595, however, it was restored to the Scotch congregation and continued to be occupied by Scotch monks until its suppression in 1803. The abbey of Constance began to decline in the first half of the fifteenth century and was suppressed in 1530. That of Memmingen also disappeared during the early period of the Protestant Reformation. The Abbey of Holy Cross at Eichstätt seems to have ceased early in the fourteenth century. In consequence of the Protestant Reformation in Scotland many Scotch Benedictines left their country and took refuge in the Schottenklöster of Germany during the sixteenth century. The Scotch monasteries in Ratisbon, Erfurt, and Würzburg again began to flourish temporarily, but all endeavors to regain the monasteries of Nuremberg, Vienna, and Constance for monks of Scotch nationality were useless. In 1692 Abbot Placidus Flemming of Ratisbon reorganized the Scotch congregation which now comprised the monasteries of Ratisbon, Erfurt, and Würzburg, the only remaining Schottenklöster in Germany. He also erected a seminary in connection with the monastery at Ratisbon. But the forced secularization of monasteries in 1803 put an end to the Scotch abbeys of Erfurt and Würzburg, leaving St. Jacob's at Ratisbon as the only surviving Schottenklöster in Germany. Though since 1827 this monastery was again permitted to accept novices, the number of its monks dwindled down to two capitulars in 1862. There being no hope of any increase, Pius IX suppressed this last Schottenklöster in his brief of 2 September, 1862. Its revenues were distributed between the diocesan seminary of Ratisbon and the Scotch College at Rome.
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed between 1907 and 1912 in fifteen hard copy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online