Prince- Archbishop of Vienna, born at Vienna, 6 Oct., 1797; died there 24 Nov., 1875. He received his earlier education at the gymnasium in Vienna, devoting himself chiefly to the study of jurisprudence ; he also gave much time to the study of poetry, and many examples of his verses have survived. Later his desire to enter Holy Orders was opposed by his parents, but he finally overcame their objections.
After his ordination he was appointed curate in Hütteldorf, and later professor of church history and Canon law at Salzburg, where Friedrich Prince Schwarzenberg, director of the Oriental Academy at Vienna, was among his pupils. In January, 1849, Cardinal Schwarzenberg named his former teacher Prince- Bishop of Sekkau, "in recognition of his distinguished qualities, knowledge, and services". In this capacity Rauscher performed great services in a short time, introduced pastoral conferences, and restored to the Redemptorists their mission houses. He also fostered religious associations, and put an end to the intrigues of the Rongeaner, although important business detained him for the most part in Vienna. Scarcely was he consecrated than he hurried to the capital to attend the great episcopal assembly which inaugurated the ecclesiastical revival in Austria ; between 29 April and 20 June, 1849, twenty-five bishops and four episcopal proxies held sixty sessions. The last in order of consecration, Rauscher took the most prominent part in the transactions. He laid before the assembly a promemoria, which served as the programme of the business, and drafted five of the seven memorials addressed to the Ministry of the Interior. He also drew up the decrees to serve for the bishops "as the common rule of their aim and activity". The beautiful pastoral of the bishops to the clergy was also composed by him. Before the bishops separated, they chose a committee of five members for the settlement of the memorials and the arrangement of all current affairs. As the reporter of this committee, he acted at times as its sole agent.
Rauscher was the father of the Austrian Concordat On 14 Sept., 1852, a cabinet order appeared, naming him imperial plenipotentiary for the conclusion of a concordat. The negotiations were long and troublesome; during them Rauscher was named Prince- Archbishop of Vienna, and made his solemn entry into the Cathedral of St. Stephen on 15 Aug., 1853. To promote the Concordat he found it necessary to visit Rome, where he was engaged in the most difficult negotiations for seven months. He was thus able to take part in the solemnities in connexion with the Definition of the Immaculate Conception. Finally, on 18 Aug., 1855, the Concordat was signed and on 5 Nov., it was published as a law "applicable throughout the empire". For the homogeneous introduction of the concordat sixty-six bishops assembled in Vienna in 1856. Rauscher was raised to the cardinalate in 1855. By 1 Jan., 1857, ecclesiastical courts, for which Rauscher composed the celebrated instructions ("Instructio pro indiciis ecclesiasticis"), were established in all the episcopal sees. Provincial synods prescribed the special application of the Concordat to the individual dioceses. The decrees of the Viennese Council of 1858, skilfully directed by Rauscher and ratified by Rome, still serve as an important form of clerical life and ecclesiastical activity. The sciences, both religious and general, as well as the religious orders and associations and art, flourished during the concordat era. Rauscher's magnanimity is revealed by his foundation of the Austrian house for pilgrims at Jerusalem, thus giving the citizens of the Hapsburg Empire a home in the Holy Land.
Up to this period Rauscher's zeal had been constructive; after the unfortunate Austrian wars of 1859-66, he found himself compelled to adopt the defensive, since the blame for the defeats was most unjustifiably referred to the Concordat. The archbishops and prince-bishops are members of the House of Peers; thus, when the war on the Concordat opened in the Reichstag in 1861 and its revision was demanded, Rauscher with the other episcopal members of the Upper House deliberated concerning an address to the emperor. When the House of Delegates demanded the removal of the religious orders from the penitentiaries, hospitals, and other state institutions, he declared in the House of Peers: "Since 1859 no effort of artificial agitation has been spared to open a campaign against defenceless women, who ask of this earthly life only necessities, and serve their fellow-creatures in privations and discomforts. This unworthy agitation bears the stamp of hatred towards Christianity, but it has likewise in it something cowardly and ignoble, of which even one estranged from Christianity should be ashamed." In consequence of the events of 1866, the storm against the Concordat and the Church broke out violently, and the Press added to its power. When the drafts of the new laws concerning marriage, the schools, and the interconfessional relations, in respect to which points there were many gaps in the Concordat, came up for discussion in the House of Peers, Rauscher immediately arose and delivered his celebrated speech on the Concordat, urging harmony between the spiritual and secular powers. When the decrees had been sanctioned, and the new laws had been vigorously condemned by the pope, there arose great dissatisfaction and turmoil. To demonstrate the illogical nature of this agitation Rauscher demanded: "Is it not permissible for a pope to pronounce a law unjust ? Every newspaper arrogates to itself the right of stigmatizing the injustice of all laws which do not agree with its partisan views". A little later the pastoral of Bishop Rudigier of Linz was seized, and the bishop himself subsequently condemned to fourteen days' imprisonment with costs; the pastoral was to be suppressed. However, Rauscher immediately obtained from the emperor the annulment of the sentence and of the consequences which it entailed with respect to civil rights and relations.
Still greatly excited, the Austrian bishops proceeded to the Vatican Council immediately after the raging fight about the Concordat. Rauscher regarded the assembly with the greatest hopes and issued two pastorals dealing with the council on 15 Nov., 1869. Pius IX appointed him to the important commission pro recipiendis, which had to investigate all motions submitted. At the first real session of the council (the General Congregation of 28 Dec.) he delivered the first address, and twice spoke against the opportuneness of a universal catechism ; the needs and the degrees of culture of the individual peoples were too different. As to the question which finally most strongly stirred the minds of those in and outside the council, that of the infallibility of the pope teaching ex cathedra, Rauscher was the leader of the bishops who combatted the expediency of the definition. His work, "Observationes quædam de infallibilitatis ecclesiæ subjecto", appeared at Naples, and was reprinted at Vienna ; the author later explained that it "was especially intended to emphasize the fact that the proposed decision would afford parties hostile to the Church those subterfuges of which they were in need". In the general debate Rauscher, who was ill, had his speech read by Bishop Hefele ; it lasted over an hour, and ends characteristically: "But always shall I adore the ways of the Lord", He repeatedly took part in the special debates (8, 9, and 15 June), and at the ballot in the General Congregation of 13 July he voted non placet . However, he did not sign the memorial of the fifty-five bishops of the minority to Pius IX on 17 July, believing he had done all that he should. On 17 July he took leave of the pope, and later, as Archbishop of Vienna, promulgated the doctrinal decrees of the Vatican Council. None of the violations of justice and abuses of power, which resulted in the complete suppression of the Papal States on 20 September, 1870, passed without Rauscher raising a protesting voice. In May, 1874, the laws concerning the external legal position of the Catholic Church, the contributions to the religious funds, and the legal recognition of religious societies were issued (see AUSTRO-HUNGARIAN MONARCHY). With these laws the religious legislation of Austria has found a temporary conclusion.
The term "providential personality ", so often misused, may be with complete justice applied to Cardinal Rauscher; he saved the monarchy the sufferings of a Kulturkampf. He was a true patriot. Austria's greatness, power, and glory were the guiding stars of his political activity. Daily he prayed : "Lord, let me not die before I have fulfilled the task with which Thou hast entrusted me". This moment was now come. On the eve of the Feast of St. Catherine of Alexandria, patroness of philosophical studies, he had always received the Sacrament of Penance ; on the eve of this feast in 1875 he also died. His body rests in Our Lady's Choir of the Stephanskirche before the steps of the altar. At the wall beneath the Rauscher window is his monument. The statue of the cardinal, representing him with his hands crossed over the breast and clothed in episcopal vestments, portrays his principal characteristic, charity. Besides the monument are the pictures of his patron saints, Joseph and Othmar, while all is crowned by a representation of the Risen Redeemer.
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed between 1907 and 1912 in fifteen hard copy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online