Skip to content
Catholic Online Logo

Held 18 to 28 September, 1786, by Scipio de’ Ricci, Bishop of Pistoia and Prato. It marks the most daring effort ever made to secure for Jansenism and allied errors a foothold in Italy. Peter Leopold, created Grand Duke of Tuscany in 1763, emulated the example of his brother, Emperor Joseph II, in assuming to control religious affairs in the domain. Imbued with Regalism and Jansenism he extended a misguided zeal for reform to minutest details of discipline and worship. In two instructions of 2 August, 1785, and 26 January, 1786, he sent to each of the bishops of Tuscany a series of fifty-seven "points of view of His Royal Highness" on doctrinal, disciplinary, and liturgical matters, directing that diocesan synods be held every two years to enforce reform in the Church and "to restore to the bishops their native rights abusively usurped by the Roman Court". Of the eighteen Tuscan bishops but three convoked the synod ; and of these his only partisan was Scipio de’ Ricci in whom he found a kindred spirit. Born in 1714 of an eminent family, de’ Ricci gave early promise of worth and eminence. Made Bishop of Pistoia and Prato, the most populous of the Tuscan dioceses, 19 June, 1780, he planned and energetically pursued, with the encouragement of Pius VI, the work of much-needed reform, but influenced by the times, his zeal came to be marked by reckless audacity. He condemned devotion to the Sacred Heart, discouraged the use of relics and images, undervalued indulgences, improvised liturgy, and founded a press for Jansenistic propaganda. On 31 July, 1786, de’ Ricci, in convoking the synod, invoked the authority of Pius VI who had previously recommended a synod as the normal means of diocesan reform. With characteristic energy and prevision he prepared for the council by inviting from without his diocese, theologians and canonists notorious for Gallican and Jansenistic tendencies, and issued to his clergy pronouncements which reflected the dominant errors of the times. On 18 September, 1786, the synod was opened in the church of St. Leopold in Pistoia and continued through seven sessions until 28 September. De’ Ricci presided, and at his right sat the royal commissioner, Giuseppe Paribeni, professor at the University of Pisa , and a regalist. The promoter was Pietro Tamburini, professor at the University of Pavia , conspicuous for his learning and for Jansenistic sympathies. At the opening session 234 members were present; but at the fifth session 246 attended, of whom 180 were pastors, 13 canons, 12 chaplains, 28 simple priests of the secular clergy, and 13 regulars. Of these many, including even the promoter, were extra-diocesans irregularly intruded by de’ Ricci because of their sympathy with his designs. Several Pistorian priests were not invited while the clergy of Prato, where feeling against the bishop was particularly strong, was all but ignored.

The points proposed by the grand duke and the innovations of the bishop were discussed with warmth and no little acerbity. The Regalists pressed their audacity to heretical extremes, and evoked protests from the papal adherents. Though these objections led to some modifications, the propositions of Leopold were substantially accepted, the four Gallican Articles of the Assembly of the French Clergy of 1682 were adopted, and the reform programme of de’ Ricci carried out virtually in its entirety. The theological opinions were strongly Jansenistic. Among the vagaries proposed were: the right of civil authority to create matrimonial impediments ; the reduction of all religious ourders to one body with a common habit and no perpetual vows ; a vernacular liturgy with but one altar in a church etc. Two hundred and thirty-three members signed the acts in the final session of 28 September, when the synod adjourned intending to reconvene in the following April and September. In February, 1787, the first edition (thirty-five hundred copies) of the Acts and Decrees appeared, bearing the royal imprimatur. De’ Ricci, wishing the Holy See to believe that the work was approved by his clergy, summoned his priests to pastoral retreat in April with a view to obtaining their signatures to an acceptance of the synod. Only twenty- seven attended, and of these twenty refused to sign. Leopold meantime summoned all the Tuscan bishops to meet at Florence, 22 April, 1787, to pave the way for acceptance of the Pistorian decrees at a provincial council ; but the assembled bishops vigorously opposed his project and after nineteen stormy sessions he dismissed the assembly and abandoned hope of the council. De’ Ricci became discredited, and, after Leopold's accession to the imperial throne in 1790, was compelled to resign his see. Pius VI commissioned four bishops, assisted by theologians of the secular clergy, to examine the Pistorian enactments, and deputed a congregation of cardinals and bishops to pass judgment on them. They condemned the synod and stigmatized eighty-five of its propositions as erroneous and dangerous. Pius VI on 28 August, 1794, dealt the death-blow to the influence of the synod and of Jansenism in Italy in his Bull "Auctorem Fidei".


More Encyclopedia

The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.

Catholic Encyclopedia

Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.

No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.

Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912

Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online

Newsletters

Newsletter Sign Up icon

Stay up to date with the latest news, information, and special offers

Daily Readings

Reading 1, Revelation 14:1-3, 4-5
1 Next in my vision I saw Mount Zion, and standing on ... Read More

Psalm, Psalms 24:1-2, 3-4, 5-6
1 [Psalm Of David] To Yahweh belong the earth and all ... Read More

Gospel, Luke 21:1-4
1 Looking up, he saw rich people putting their ... Read More

Saint of the Day

Saint of the Day for November 24th, 2014 Image

St. Andrew Dung Lac
November 24: Through the missionary efforts of various religious families ... Read More

Inform, Inspire & Ignite Logo

Find Catholic Online on Facebook and get updates right in your live feed.

Become a fan of Catholic Online on Facebook


Follow Catholic Online on Twitter and get News and Product updates.

Follow us on Twitter