The Missionaries of La Salette were founded in 1852, at the shrine of Our Lady of La Salette , where some priests banded together to care for the numerous pilgrims frequenting the mountain. In 1858 these priests formed a little community with temporary constitutions, under the immediate charge of the Bishop of Grenoble. In 1876 Right Rev. Mgr Fava gave them more complete rules, and in May, 1890, the Institute was approved by Rome.

Finding it hard to recruit their number from the secular clergy, the fathers founded an "Apostolic school " or missionary college in 1876. After a six-year classical course in their novitiate, they were to go to the scholasticate in Rome, to complete their philosophical and theological course in the Gregorian University. In 1892 five of the missionaries arrived in the United States with fifteen students. Bishop McMahon of Hartford, Connecticut, welcomed them into his diocese, and they established themselves in the episcopal city, occupying the former bishop's residence on Collins Street. In 1895 they moved to new quarters at 85 New Park Avenue, Hartford, Connecticut, close to the church of Our Lady of Sorrows. Hitherto a mission church of the cathedral, it was made a parish and given in charge of the fathers, who began to tend it on Ascension Day of the same year. In 1894, having established themselves in the Springfield Diocese, the fathers received the French parish of St. Joseph, Fitchburg, Massachusetts, from Rev. Thomas Beaven. In 1895 Rt. Rev. Michael Tierney, successor to Bishop McMahon, requested the fathers to take charge of the mixed parish of St. James, Danielson, Conn. In 1901, at the suggestion of Bishop Beaven of Springfield, the Very Rev. Superior General sent a few students to Poland to prepare themselves for Polish parishes in the Springfield Diocese, and the parish at Ware and that of Westfield were given over to their care. in 1902 they were received into the Diocese of Sherbrooke, Canada, with a parish at Stanstead, Quebec, Canada, and also into the Archdiocese of New York, with a parish at Phoenicia, in Ulster County. At the request of Archbishop Langevin of St. Boniface, Canada, a few fathers were sent from the mother-house in Hartford to establish themselves in West Canada. They became a separate province with headquarters at Forget, Saskatchewan. They tended four flourishing parishes, Forget, Esteven, Ossa, and Weyburn. In 1909, the missionaries deeming their order sufficiently developed, owing to additional foundations in Belgium, Madagascar, Poland, and Brazil, the Very Rev. Superior General petitioned the Holy See to approve their constitutions. The request was granted 29 January, 1909. The students of the Apostolic schools are trained chiefly to combat the great crimes of the day, especially those denounced in the discourse of the Blessed Virgin at La Salette. The spirit of the community is that which pervades the whole apparition of Mary on the Mountain of La Salette --a spirit of prayer and sacrifice.

The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.

Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.

No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.

Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912

Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online