Born in 1471, presumably at Oxford, where his surname was then not unknown; suffered 22 May, 1538. At the age of twenty he received the habit of St. Francis at Greenwich, in the church of the Friars Minor of the Regular Observance, called for brevity's sake "Observants". Nine years later we find him at Oxford, studying theology. He is commonly styled "Doctor" though, beyond the steps which he took to qualify as bachelor of divinity, no positive proof of his further progress has been found. Afterwards he became one of Queen Catherine's chaplains, and was appointed her confessor. In 1525 he appears to have been provincial, which seems certain from the fact that he threatened with excommunication the brethren who opposed Cardinal Wolsey's legatine powers. Already in 1531 the Observants had incurred the king's displeasure by their determined opposition to the divorce ; and no wonder that Father Forest was soon singled out as an object of wrath In November, 1532, we find the holy man discoursing at Paul's Cross on the decay of the realm and pulling down of churches. At the beginning of February, 1533 an attempt at reconciliation was made between him and Henry: but a couple of months later he left the neighbourood of London, where he was no longer safe. He was probably already in Newgate prison 1534, when Father Peto his famous sermon before the king at Greenwich. In his confinement Father Forest corresponded with the queen and Blessed Thomas Abel and wrote a book or treatise against Henry, which began with the text: "Neither doth any man take the honour to himself, but he that is called by God as Aaron was.
On 8 April, 1538, the holy friar was taken to Lambeth, where, before Cranmer, he was required to make an act of abjuration. This, however, he firmly refused to do; and it was then decided that the sentence of death should be carried out. On 22 May following he was taken to Smithfield to be burned. The statue of "Darvell Gatheren" which had been brought from the church of Llanderfel in Wales, was thrown on the pile of firewood; and thus, according to popular belief, was fulfilled an old prophecy, that this holy image would set a forest on fire. The holy man's martyrdom lasted two hours, at the end of which the executioners threw him, together with the gibbet on which he hung, into the fire. Father Forest, together with fifty-three other English martyrs, was declared Blessed by Pope Leo XIII, on 9 December, 1886, and his feast is kept by the Friars Minor on 22 May. Some years ago rumour was current that the relics of the martyr had been taken to Spain, and were preserved at a residence of the Friars Minor somewhere in the north of that country. In 1904 the writer of this article made inquiries, to which the Provincial of Cantabria replied that the fathers there were not aware of the existence of the holy relics in any part of Spain, and that they thought the rumour was unfounded. It seems therefore most probable that the mortal remains of Father Forest still lie hidden at Smithfield, near the corner of St. Bartholomew's Hospital, opposite the gate of the ancient priory.
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed between 1907 and 1912 in fifteen hard copy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online