Born 20 Sept., 1667, at St. Mihiel (Department of Meuse, France ); died 2 August, 1739. He entered the Norbertine novitiate at Pont-à-Mousson, where he pronounced his vows on 28 Aug., 1685, receiving the name of Louis in religion. He went through his course of philosophy and theology at the Abbey of Jovillier, near Bar-le-Duc, and afterwards at the University of Bourges, where he graduated as Doctor of Theology in 1690 or 1691. Having taught theology in the Abbey of Jandeures, and later in that of Etival in Lorraine, he was named prior of St. Joseph's at Nancy in 1700, where he remained until 1713, although in 1708 he had been elected coadjutor of the Abbey of Flabémont, then held in commendam by Nicholas Brisacier, doctor of the Sorbonne, a secular priest. On 12 August, 1710, Hugo was chosen coadjutor to Simeon Godin, Abbot of Etival (Stivagium), and the choice having been ratified by Clement XI, he was installed with the title of Abbot of Fontaine-André, a suppressed Norbertine abbey in Switzerland, by the Prince- Bishop of Basle, on 23 July, 1712. Ten years later Abbot Simeon resigned the direction of the abbey, and Hugo was unanimously elected in his place, 22 October, 1722. Though now at the head of one of the largest abbeys in Lorraine, Hugo found time to co-ordinate the numerous documents he had collected and the notes he had made with a view to the publication of three of his most important works, the "Sacræ antiquitatis monumenta", the "Annales Ordinis Præmonstratensis", and the "History of Lorraine ". In order to give his personal attention to their publication, he even, favoured the erection of printing presses at Etival itself.
A regrettable conflict respecting the right of exemption which the Abbot of Etival claimed for his abbey arose at that time between the abbot and the Bishop of Toul. The cause was brought to Rome, where Cardinal Lercari, secretary of state, warmly upheld the contention of Hugo. In order to put an end to this lamentable incident Benedict XIII named Hugo Bishop of Ptolemais in partibus in the consistory of 15 Dec., 1728.
Hugo had long planned to write a full and detailed history of the Norbertine Order, and in 1717 the general chapter of the order had encouraged him to carry out his plan by naming him historiographer of the order and by requesting all the abbots to give him all the information they possessed concerning their abbeys. The first two volumes of the "Annales" had already been published and the third was in the hands of the royal censor when Hugo died.
That Hugo was a strenuous, learned, and conscientious worker may be judged from the number and the importance of the books he has published or prepared for publication. His style is elegant and harmonious, and, as Aug. Digot says with reference to the "History of Lorraine ", it surpasses that of Dom Calmet, whose style is heavy and diffuse. In 1699 Hugo published a "Refutation of the system of Faydit on the Blessed Trinity "; it was a solid work, according to Paquot. He is also the author of some books on the Order of Canons Regular, one of which is favourably referred to by Benedict XIV ; likewise of several dissertations on seals, coins, or medals, on persons and historical matters appertaining to the ducal house of Lorraine. On 17 March, 1708, he was made by Duke Leopold a member of his privy council and requested to write the history of Lorraine. Hugo set to work with his usual energy and the work was ready in 1713, but Leopold, fearing that, owing to Hugo's previous writings, this history might too much displease the royal house of France, asked Dom Calmet, Abbot of Senones, to write the history instead of Hugo. Hugo's "Vie de St. Norbert, fondateur des Prémontrés" (Luxembourg, 1704) is remarkable for the elegance of its style and the important documents it contains. His two monumental works are:
There are two more volumes of probationes , such as charters, etc., respecting each abbey. The third volume, with the title "Annales Ordinis Præmonstratensis Sæculum Primum (1120-1220)", which was to be followed by four more volumes, was ready for the press when Hugo died. After Hugo's death the Abbey of Etival was given in commendam to the Bishop of Toul, and for one reason or another the third volume has, unfortunately, never been printed. Hugo's manuscripts, forming eighteen volumes in folio, each of from 500 to 600 pages, are now preserved in the seminary of Nancy. They are fully described by M. Vacant, professor at the seminary, in "La Bibliothèque du Grand Séminaire de Nancy" (1897).
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online