A Catholic theologian ; born 13 January, 1819, at Aschaffenburg; died 26 January, 1890, at Würzburg. He attended the gymnasium in his native city and afterwards, from 1836 to 1839, the academy in the same city, where he finished philosophy and began theology. As the teaching of the latter science was discontinued in this academy in 1839, he entered the ecclesiastical seminary at Würzburg and continued his studies there from the autumn of 1839 to that of 1841. Acting on the advice of Bishop Georg Anton Stahl of Würzburg, who had taught him Christian doctrine in the gymnasium of Aschaffenburg, and had then been his professor of dogmatic theology at Würzburg until 1840, he went to Rome in the fall of 1841 for a four years' course in the German College. Here he was ordained on 2 September, 1843, by Cardinal Patrizi, and upon the completion of his studies, in 1845, he received the degree of Doctor of Theology. In the first volume of his work, "Aus Welt und Kirche", Hettinger gives a full and interesting account of his student days in Rome.
After his return home, he was made chaplain at Alzenau, 3 October, 1845. On 25 October, 1847, he was appointed assistant, and on 20 May, 1852, subregent, in the ecclesiastical seminary of Würzburg. On 1 June, 1856, he became extraordinary professor, and on 16 May, 1857, ordinary professor, of patrology and propædeutics in the University of Würzburg. He took up the teaching of apologetics and homiletics, with the direction of the homiletic seminary, on 1 January, 1867. From 1871 he lectured on dogmatic theology in the place of Denzinger, whose health had failed, and after the latter's death, he became ordinary professor of dogmatic theology (16 Dec., 1884). In 1859 he received the honorary degree of Doctor of Philosophy from the philosophical faculty of Würzburg. Twice, 1862-63 and 1867-68, he was rector of the university. Hettinger and his colleagues, Hergenröther and Denzinger, formed a brilliant constellation to which the theological faculty of Würzburg owed the high repute which it enjoyed for many years. Hettinger's merits were also recognized abroad. He was made an honorary member of the college of doctors of the theological faculty of the University of Vienna in 1866, honorary doctor of theology of Louvain in 1884, and, in 1885, honorary member of the Academia Religionis Catholicæ of Rome. He was called to Rome with Hergenröther in 1868 to assist in the preliminary work of the Vatican Council , and appointed consultor to the theologico-dogmatic commission. On 21 November, 1879, he was appointed a domestic prelate by Leo XIII.
With the qualities of a distinguished scholar of wide culture, of a clear and penetrating thinker, and of an enthusiastic teacher singularly fitted for academic instruction, Hettinger joined the brilliant gifts of a classic writer. His famous masterpiece, the "Apologie des Christenthums", was published in 2 vols. in 5 parts (Freiburg im Br., 1863-67; 2nd ed., 1815-67; 3rd ed., 1867-69; 4th ed., 1871-73; 5th ed., 1875-80; 6th ed., 1885-87). After the death of Hettinger, his pupil, Professor Eugen Müller, of Strasburg, prepared the further editions in 5 vols.; 7th ed., 1895-98; 8th ed., 1899-1900; 9th ed., 1906-8. It was translated into French, English, Portuguese, and Spanish. This work was not intended for theologians alone, but also for circulation among people of culture generally. It is one of the most important productions of apologetic literature, on account of the richness of its content and its thoroughness of argument, combined with classic clearness and beauty of language and exposition, even in its most technical and complicated passages. This was followed by the more strictly scientific "Lehrbuch der Fundamental-Theologie oder Apologetik" (2 parts, Freiburg, 1879; 2nd ed. in 1 vol., 1888). If we except the "Apologie des Christenthums", the beautiful work "Aus Welt und Kirche; Bilder und Skizzen" has had the widest circulation of any of Hettinger's writings (2 vols., Freiburg, 1885; 2nd ed., 1887; 3rd ed., 1893; 4th ed., 1897; 5th ed., 1902). It was the fruit of his repeated sojourns in Italy, and particularly Rome, and of his other vacation trips through various parts of Germany, Austria (especially Tyrol), Switzerland, and France. Some of the sketches of travel from which this work was compiled appeared first in various issues of the "Historisch-politische Blätter" (1874-84). His long and intimate study of Dante inspired the following productions: "Grundidee und Charakter der göttlichen Komödie von Dante Alighieri" (Bonn, 1876); "Die Theologie der göttlichen Komödie des Dante Alighieri in ihren Grundzügen dargestellt" (Cologne, 1879); "Die göttliche Komödie des Dante Alighieri nach ihrem wesentlichen Inhalt und Charakter dargestellt. Ein Beitrag zu deren Würdigung und Verständniss" (Freiburg, 1880; 2nd ed., 1889, tr. by Father Sebastian Bowden as "Dante's Divina Commedia, Its Scope and Value", London, 1887); "De theologiæ speculativæ ac mysticæ connubio in Dantis præsertim trilogiâ" (Würzburg, 1882); "Dante und Beatrice" (Frankfort, 1883); "Dantes Geistesgang" (Cologne, 1888). To the domain of practical theology belong the two following excellent and invaluable works, which were the last written by Hettinger: "Aphorismen über Predigt und Prediger" (Freiburg, 1888; 2nd ed., edited by P. Hüls, 1907), and "Timotheus. Briefe an einen jungen Theologen" (Freiburg, 1890; the following editions prepared by Albert Ehrhard: 2nd ed., 1897; 3rd ed., 1909; also tr. into Spanish and English, Freiburg, 1901 and 1902).
Of Hettinger's lesser writings there remain to be mentioned: "Das Priesterthum der katholischen Kirche. Primizpredigten" (Ratisbon, 1851; 2nd ed. edited by Eugen Müller, 1897); "Die kirchlichen und socialen Zustände von Paris" (Mainz, 1852); "Die Idee der geistlichen Uebungen nach dem Plane des hl. Ignatius von Loyola" (Ratisbon, 1853; 2nd ed. prepared by Rudolf Handmann, S.J., 1908); "Herr, den du liebst, der ist krank. Ein Kranken- und Trostbuch" (Würzburg, 1855, 3rd ed., 1878; 5th ed., 1904); "Die Liturgie der Kirche und die lateinische Sprache" (Würzburg, 1856); "Der Organismus der Universitätswissenschaften und die Stellung der Theologie in demselben" (rectoral discourse, Würzburg, 1862); "Die Kunst im Christenthum" (rectoral discourse, Würzburg, 1867); "Die kirchliche Vollgewalt des apostolischen Stuhles" (Freiburg, 1873; 2nd ed., 1887); "Der kleine Kempis, Brosamen aus den meist unbekannten Schriften des Thomas von Kempis" (Freiburg, 1874; 2nd ed., 1900); "David Friedrich Strauss. Ein Lebens- und Literaturbild" (Freiburg, 1875); "Thomas von Aquin und die europäische Civilisation" (Frankfort, 1880); "Die 'Krisis des Christenthums', Protestantismus und katholische Kirche" (Freiburg, 1881); "Dreifaches Lehramt. Gedächtnissrede auf Denzinger" (Freiburg, 1883). Numerous treatises and some more considerable essays, which were partly preparations for his great works, were published by Hettinger in various reviews: "Katholische Wochenschrift" (Würzburg, 1853-56); "Katholik" (1860-62); "Chilianeum" (Würzburg, 1862-69); "Oesterreichische Vierteljahresschrift für katholische Theologie" (1865); "Historisch-politische Blätter" (1874-90); "Theologisch-praktische Quartalschrift" (Linz, 1881-87, 1889-90). "Gutachten der theologischen Facultät der k. Julius-Maximilians-Universität in Würzburg über fünf ihr vorgelegte Fragen das bevorstehende ökumenische Concil in Rom betreffend" (printed in "Chilianeum", New Series, Vol. II, 1869, pp. 258-307; and separately, Würzburg, 1870) was written jointly by Hettinger and Hergenröther, the former being the author of the parts concerning dogma, and the latter, of the historico-canonical matter.
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed between 1907 and 1912 in fifteen hard copy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online