Jesuit ; born 4 October, 1564; died 27 July, 1637. He is well known through his autobiography, a fascinating record of dangers and adventures, of captures and escapes, of trials and consolations. The narrative is all the more valuable because it sets before us the kind of life led by priests, wherever the peculiar features of the English persecution occurred. John was the second son of Sir Thomas Gerard of Bryn, for a time a valiant confessor of the Faith, who, however, in 1589, tarnished his honour by giving evidence against the Ven. Philip Howard, Earl of Arundel. Different opinions are held (by Morris and Gillow) as to the permanence of his inconsistancy. John left his father's house at New Bryn at the age of thirteen, and went first to Douai seminary ; matriculated at Oxford (1579), and thence proceeded to the Jesuits' College at Paris (1581). Having come to England for his health's sake, he was arrested on 5 March, 1584, and suffered two years' imprisonment in the Marshal-sea. He was bailed out in 1586, and, with the consent of his sureties, once more made his way to the Continent, and was received at the English College, Rome, 5 August, 1586. At first he paid for himself, but in April, 1587, he became a scholar to the pope. Next year, 15 August, 1588, he entered the Jesuit novitiate ; but so great was the dearth of missionaries in England that he was dispatched thither in the ensuing September.
His romantic adventures began on landing, for he was set ashore alone on the Norfolk coast at a moment when the country was in a turmoil of excitement after the defeat of the Armada, and when feeling against Catholics ran so high that fifteen priests had been butchered in two days in London, and twelve others sent to the provinces for the same purpose, though half of these eventually escaped death. Gerard, being an accomplished sportsman and rider, succeeded in making his way about the country, now as a horseman who had lost his way in the chase, now as a huntsman whose hawk had strayed. Before long he had won the steadfast friendship of many Catholic families, with whose aid he was able to make frequent conversions, to give retreats and preach, and to send over many nuns and youths to the convents, seminaries, and religious houses on the Continent. Dr. Jessopp, a Protestant writes:The extent of Gerard's influence was nothing less than marvellous. Country gentlemen meet him in the street and forthwith invite him to their houses; highborn ladies put themselves under his direction almost as unreservedly in temporal as in spiritual things. Scholars and courtiers run serious risks to hold interviews with him, the number of his converts of all ranks is legion; the very gaolers and turnkeys obey him; and in a state of society when treachery and venality were pervading all classes, he finds servants and agents who are ready to live and die for him. A man of gentle blood and gentle breeding - of commanding stature, greate vigour of constitution, a master of three or four languages, with a rare gift of speech and an innate grace and courtliness of manner - he was fitted to shine in anysociety and to lead it. From boyhood he had been a keen sportsman, at home in the saddle, and a great proficient in all country sport. His powers of endurance of fatigue and pain were almost superhuman; he could remain in hiding days and nights in a hole in which he could not stand upright, and never sleep, and hardly change his position: he could joke on the gyves that were ulcerating his legs. He seems never to have forgotten a face or a name or an incident. Writing his autobiography twenty years after the circumstances he records, there is scarcely an event or a name which recent research has not proved to be absolutely correct. As a literary effort merely, the Life is marvellous. ("Academy", 9 July, 1881.)
In those times of danger, no prudence could always effectually ensure a priest against capture. Gerard was taken prisoner, July, 1594, through a servant, whose secret treachery was not suspected. He passed two years in smaller prisons, and was then sent to the Tower, where he was cruelly tortured, being hung up by his hands, of which torment he has left a very vivid description. His courage and firmness, however, were such, that his examiners lost hope of extracting secrets from him, and he was relegated to the Salt Tower, where he cleverly contrived to say Mass. In 1597, he managed to escape by means of a string thrown one night by a friend from Tower Wharf into the Cradle Tower. By this string a rope was drawn across the moat, and with its assistance he managed eventually to get across, but with great difficulty, as his hands were still helpless from the torture.
Until the discovery of the Gunpowder Plot , at the end of 1605, he continued his adventurous life as a missioner in England, but he was then obliged to slip away disguised as a footman in the train of the Spanish Ambassador. The rest of his life was spent in the English colleges on the Continent. He wrote, in 1607, "A Narrative of the Gunpowder Plot ", and afterwards his autobiography, "Narratio P. Joannis Gerardi de Rebus a se in Anglia gestis". He strongly befriended Mary Ward in her attempt to found an active religious order for women, and passed the last ten years of his life as spiritual director of the English College at Rome.
More Catholic Encyclopedia
Browse Encyclopedia by Alphabet
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Browse the Catholic Encyclopedia by Topic
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online