Date of birth unknown; died at Southwell, 21 May, 1108. He was a nephew of Walkelin, Bishop of Winchester, of Simon, Abbot of Ely, and connected with the royal family. Originally a precentor in Rouen cathedral, he became clerk in the chapel of William Rufus, who employed him in 1095 on a diplomatic mission to the pope. His success was rewarded with the Bishopric of Hereford, and he was consecrated by St. Anselm 8 June, 1096, having been ordained deacon and priest on the previous day. On the accession of Henry I, in 100, he was made Archbishop of York and began a long contest with St. Anselm, in which he claimed equal primacy with Canterbury and refused to make his profession of canonical obedience before him. When he journeyed to Rome for the pallium, he was entrusted with the mission of representing the king against Anselm in the controversy about investitures. The pope's decision was against the king, but Gerard professed to have received private assurances that the decrees would not be enforced. This was denied by the monks who represented St. Anselm ; and the pope, when appealed to, repudiated the statement and excommunicated Gerard till he confessed his error and made satisfaction.

Eventually he professed obedience to St. Anselm, but continued to assert the independence of York. When Anselm refused to consecrate three bishops, two of whom had received investiture from the king, Gerard attempted to do so, but two refused to accept consecration at his hands. The pope reprimanded him for his opposition to the primate, and finally the two prelates were reconciled. Gerard carried out many reforms in York, though by his action against St. Anselm he incurred great unpopularity, and the writers of the time charge him with immorality, avarice, and the practice of magic. He died suddenly on the way to London to attend a council, and his death without sacraments was regarded as a Divine judgment. The canons refused to bury him within the cathedral, and the people pelted the hearse with stones. Some Latin verses by him are preserved in the British Museum (Titus. D. XXIV. 3).

The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.

Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.

No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.

Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912

Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online