Skip to main content

Custos

(1) An under-sacristan. (See S ACRISTAN .) (2) A superior or an official in the Franciscan order.

The word has various acceptations in ancient as well as in modern Franciscan legislation. Nor do the three great existing branches of the order — the Friars Minor, Conventuals, and Capuchins — attach the same meaning to the term at the present day. Saint Francis sometimes applies the word to any superior in the order — guardians, provincials, and even to the general (see Rule, IV and VIII, and Testament). Sometimes he restricts it to officials presiding over a certain number of convents in the larger provinces of the order with restricted powers and subject to their respective provincials. It is in this latter sense that he refers (Rule, VIII) to the custodes as having power, conjointly with the provincials, to elect and to depose the minister general.

The convents over which a custos (in this latter sense) presided were collectively called a custodia . The number of custodiae in a province varied according to its extent. Already at an early period it was deemed expedient that only one of the several custodes of a province should proceed to the general chapter with his respective provincial for the election of the minister general, although the rule accorded the right of vote to each custos. This custom was sanctioned by Gregory IX in 1230 ("Quo elongati", Bull. Rom., III, 450, Turin edition) and by other popes, evidently with the view to prevent unnecessary expense. The custos thus chosen was called Custos custodum , or, among the Observantines until the time of Leo X ("Ite et vos", Bull. Rom., V, 694), discretus discretorum . This ancient legislation, which has long since ceased in the Order of Friars Minor , still obtains in the Order of Friars MinorConventuals, as may be seen from their constitutions confirmed by Urban VIII (see below). The present-day legislation on the point among the Capuchins and Friars Minor may be briefly summed up as follows: In the Capuchin Order there are two kinds of custodes — custodes general and custodes provincial. Two custodes general are elected every three years at the provincial chapters. The first of these has a right to vote at the election of the minister general should a general chapter be held during his term of office. Besides, he has the obligation of presenting to the general chapter an official report on the state of his province. The provincial custodes, on the contrary, have no voice in the general chapters, and their rights and duties are much restricted and unimportant. In the constitutions of the Order of Friars Minor there is also mention of two kinds of custodes — one called custos provinciae , the other custos regiminis . The former is elected at the provincial chapter and holds office for three years. Besides having a voice in all capitular acts of his province he takes part in the general chapter, should his provincial be impeded. The custos regiminis is a prelate who rules over a custody, or small province. He possesses ordinary jurisdiction and has all the rights and privileges of a provincial. The number of convents in a custodia regiminis ranges from four to eight.

More Catholic Encyclopedia

Search the Catholic Encyclopedia:

Browse Encyclopedia by Alphabet


Catholic EncyclopediaThe Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.

Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.

No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.

Browse the Catholic Encyclopedia by Topic

Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912

Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online


Newsletter Sign Up

Daily Readings

Reading 1, Sirach 4:11-19
Wisdom brings up her own children and cares for those who seek ... Read More

Psalm, Psalms 119:165, 168, 171, 172, 174, 175
Great peace for those who love your Law; no stumbling-blocks ... Read More

Gospel, Mark 9:38-40
John said to him, 'Master, we saw someone who is not one of us ... Read More

Saint of the Day

May 22 Saint of the Day

St. Rita
May 22: St. Rita was born at Spoleto, Italy in 1381. At an early age, ... Read More




Marketplace

Click Here

Healing Meditations from the Gospel of John Read More


Click Here

A Vision of Freedom DVD
A Vision of Freedom DVD: The story of the long persecuted ... Read More