A celebrated French Jesuit, born 7 March, 1564, at Néronde in Forez; died 19 March, 1626, at Paris. He studied law at Paris and Bourges, entered the Society of Jesus at the age of twenty-five, and was sent to Milan to study philosophy. Here he became acquainted with St. Charles Borromeo . On his return to his native country he preached with remarkable success at Roanne, Avignon, Nîmes, Grenoble, and Marseilles ; An acquaintance with Henry IV of France soon ripened into friendship, and the Archbishopric of Arles being vacant, the king offered it to Father Coton, who refused the honour. The king having recalled the exiled Jesuits to France, their enemies could not pardon the influence Father Coton had in bringing this about, and an attempt was made to assassinate him. Some writers have pretended that Father Coton was not above suspicion on the doctrine of regicide, and when Henry IV was assassinated, they accused Father Coton of defending Ravaillac, the king's murderer. But if his enemies at court had any knowledge that he held such views they failed to make it public.
Father Coton had for two years previous to the death of Henry been confessor to his son, the young Dauphin. In 1610 the biting satire "Anti-Coton, où est prouvé que les Jésuites sont coupables du parricide d'Henri IV" was followed by many pamphlets for and against the Society. It was an easy task for Father Coton to defend himself against these calumnies and produce proofs of his innocence, but very difficult for the author of the libel, who was said to be Pierre Dumoulin, a Protestant minister of Charenton, and an associate of the Calvinists, to substantiate any statement that he had advanced. Father Coton was continued in his capacity as confessor to the new king, Louis XIII, which duty he discharged until 1617, when he left the court at the age of fifty-four and withdrew to the novitiate at Lyons. He then traversed the provinces of the South as a missionary, and went to Milan, Loreto, and Rome to fulfil the vows the reigning king had made to the Blessed Virgin, St. Charles, and St. Peter. He returned to France as provincial of the Society and preached at Paris in the church of S. Gervaise, whither the king and the whole court flocked to hear him. Just at this period a book published by Santarelli, an Italian Jesuit, who attributed to the pope the power of deposing kings who were guilty of certain crimes, and under such circumstances of absolving their subjects from their allegiance, was the object of severe attacks from the many enemies of the Society of Jesus in France.
The doctrines which Santarelli expounded had been unwisely accepted in the Middle Ages, and were still further professed by the Ultramontane theologians, although they had become impossible in practice. This book, which in Italy was received in its true light, was in Paris, under the rule of Richelieu, construed into a provocation to regicide and rebellion. These false views were attributed to every member of the Society, and the Parliament demanded that all Jesuits residing in France should be called upon to sign a protestation disavowing all the doctrines contained in Santarelli's treatise. Father Coton was ill at the time, and the news conveyed to him aggravated his condition. On his death-bed he was visited by an envoy of Parliament, who informed him of the condemnation pronounced against Santarelli and the severe measures that threatened his brethren. The dying Jesuit murmured: "Is it possible that I who have served so faithfully the Kings of France should be looked upon at last as guilty of treason and a disturber of the peace?" His "Institution catholique" and "Genève plagiaire" are controversial works, as also his "Sacrifice de la Messe". For his other works see De Backer, 1st ed;, II, p. 149.
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online