Cardinal, born at Velletri, 3 December, 1731; died at Lyons, 1804; Italian theologian, antiquarian, and historian. He belonged to a well known family of Velletri, not to be confounded with the Spanish Borgias or Borjas. [ Ed. Note: The cardinal was, in fact, distantly related to the Spanish Borjas, who had emigrated to Italy from Jativa, Spain, in the twelfth or thirteenth century.] His early education was controlled by his uncle Allessandro (1682-1764), Archbishop of Fermo. From his youth, Stefano Borgia manifested a great aptitude for historical research, but his dominant trait was his extraordinary taste for relics of ancient civilizations, a line in which he succeeded so well that, at the age of nineteen, he was received into the Academy of Cortona. He founded a museum in Velletri, in which, during his whole life, he gathered coins and manuscripts, especially Coptic, and which may be considered as his greatest undertaking and achievement. Such was his passion for antiquities that he is known to have sold his jewels and precious earthenware in order to secure the coveted treasures and have the description of them printed. In his scientific career Borgia showed great disinterestedness, placing his collection at the disposal of learned men, regardless of creed and country, and giving them all possible encouragement and support. His amiable temperment and broad-minded character attracted to him all those with whom he came in contact; Paolinoda S. Bartolomeo, Adler, Zoega, Heeren, and many others were among his enthusiastic friends.
Borgia was not left, however, entirely to his chosen field of activity, but was called to fill several important political positions. Benedict XIV appointed him Governor of Benevento, and Borgia showed there great administrative talent. In 1770 he was made secretary of the Congregation de Propaganda Fide , an office of which he naturally took advantage to acquire antiquities by the help of the missionaries -- a help, be it said to their credit, which proved always forthcoming. He was made a cardinal in 1789. In the troubled period of the French invasion Borgia was given charge of Rome by Pius VI (1797-98). After the proclamation of the Republic, he was arrested (1798), but quickly released, whereupon he immediately resumed his studies and work of collecting; soon afterwards he joined Pius VI at Vallencia, and endeavoured to have this pontiff send to Asia and Africa a body of missionaries who would preach the Gospel and gather various monuments.
Cardinal Borgia was of the greatest service to Pope Pius VII in the reorganization of the Pontifical States. In 1801 he was made Rector of the Collegium Romanum, and he was in the retinue of Pius VII when this pontiff went to France to crown the new emperor Napoleon. Having arrived at Lyons, Cardinal Borgia was taken ill and died. After his death his collection of Coptic manuscripts was divided: the non-Biblical manuscripts were taken to Naples and placed in the Biblioteca Barbonica, now the Biblioteca Nazional; and the Biblical manuscripts, excepting a few which were taken to Naples by mistake, given to the Propaganda, together with the collection of coins and monuments forming the Museo Borgiano (Cf. Ciasca, Fragmenta Copto-Sahidica, I, p.xvii.) Only a few years ago the manuscripts of the Museo Borgiano were transferred to the Vatican Library, where they are to be found today. Before the partition of the manuscripts was made the eminent scholar and convert, Zoega, wrote a complete and accurate description of them in his pothumous work "Catologus Codicum Copticorum manu scriptorum qui in Museo Borgiano Velitris adservantur" (Rome, 1810). Besides the many services which Cardinal Borgia rendered to science and scientists, he published several works bearing especially on historical topics: "Monumento di papa Giovanni XVI" (Rome, 1750); "Breve istoria dell antica città di Benevento" (ibid., 1763-69);"Vaticana confessio B. Petri chronoligcis testimoniis illustrata" (ibid., 1776); "De Cruce Vaticanâ" (ibid., 1779); "De Cruce Veliternâ" (ibid., 1780; "Istoria del dominio temporale della Sede Apostolica nelle Due-Sicilie" (ibid., 1788).
St Nicholas Holy Card
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online