(Also TRANSYLVANIENSIS or ERDELY).
Diocese in Hungary, suffragan of Kalocsa Bács. The foundation of the see is attributed to King St. Stephen , but it was probably established by King St. Ladislaus, patron of Transylvania; Simon (1103-13) was the first bishop. The episcopal residence is at Gyula-Fehérvar (Alba Julia) in Alsó-Fehér.
The original limits of the diocese varied somehat from the present boundaries, as they included the County of Mármaros, while the provostship of Szeben was exempt and some parts of the Szekler country were subject to the Bishop of Milkovia in Rumania. The bishops received rich donations from King Béla IV, Charles Robert, Louis I, and Sigismund. The diocese suffered greatly during the reign of Béla IV from the Tatar invasion, and during the civil disturbances under his successors, but recovered very quickly in the fourteenth century. The see was again imperilled by the advance of the Turks, but its decay did not set in until the sixteenth centruy, and was caused by the progress of Lutheranism, in consequence of which the exempt provostship of Szeben ceased to exist, and by internal disturbancea in Transylvania. It flourished again under Cardinal Martinuzzi, but after his assassination in 1551 it decayed rapidly. The advance of Protestantism led, in 1556, to the secularization of the see, which was, however, re-established by Prince Stephen Báthory. After the coming of the Jesuits the Catholic Faith flourished again, but only while the house of B&aaucte;thory continued to rule. Bishop Demetrius Náprágyi was forced to leave the see, and in 1601 the cathedral of Gyula-Fehérvár, which had been founded in the thirteenth century, was taken and held by the Protestants until the eighteenth century, the Catholics not regaining possession of it until the reign of Charles III.
When the Principality of Transylvania lost its independence, the decrees against the Catholic Church were withdrawn, but the bishopric and chapter were not re-established until 1713. The succession to the see had been kept up regularly till 1713, but the bishops resided abroad. The exempt provostship of Szeben was incorporated in the bishopric, which was completely restored under Maria Theresa in 1771. Of the bishops, who filled the see after 1713, the following may be mentioned: Ignatius Count Batthyany (1780-98), who founded the library at Gyula-Fehérvár, whic is named after him; Alexander Rudnay (1816-19), later Archbishop of Gran ; Louis Haynald (1852-64), afterwards Archbishop of Kalocsa. Count Gustavus Majláth has occupied the episcopal see since 1897. The diocese contains: 16 archdeaconries; 10 titular abbeys ; 2 titular provostships; 229 parishes ; 398 secular priests ; 226 regular clergy ; 30 monasteries of men and 17 convents of nuns ; the Catholics number 354,145. There are 103 patrons. The chapter consista of 10 active members and of 6 titular canons. Catholics are to a certain extent autonomous, i.e., certain church and school matters are managed by mixed boards, parly clerical, partly lay. This autonomy dates back to the time of the Reformation ; it ceased in 1767 with the establishment of the Commissio catholica by Maria Theresa, and was re-established as late as 1873. The control is exercised by the general assembly of the Catholic estates and a managing committee.
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed between 1907 and 1912 in fifteen hard copy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online