A former diocese of the colony of New Spain. It was the fifth diocese established in the Americas by order of seniority; the second established in Mexico (the first in title being Yucatán ); and the first diocese of the colony of New Spain with an acting bishop, Fray Julián Garcés, Dominican, nominated by Clement VII, at the request of Charles V. At first Fray Garcés was only presented as Bishop of Yucatán ; the royal provision of Charles V reads: "We present you (Rev. Father Julián Garcés) to the Bishopric of Yucatán and Santa María de los Remedios", but, as the territory discovered and conquered by Hernando Cortés became better known, Clement VII in the document sent to Bishop Garcés in 1525 says: "We grant you and the bishops who shall succeed you, that you call yourselves not bishops of Santa María (de los Remedios or of Yucatán ) but 'Tenuxtitlan' and of other lands to be mentioned." This document denotes the new title of the bishop but does not determine it. Father Garcés himself in his first declaration enlightens us by saying: "We choose the town of Tlaxcala as the seat of our cathedral church." Bishop Garcés reached New Spain in 1527 and took possession of his see. Subsequently finding that it was impossible to hold the choir office at Tlaxcala because there was no cathedral, but only an altar covered with thatch work, and as a sumptuous church with three naves had been erected in the new city of Puebla de los Angeles, the bishop declared that the chapter should pass to the latter city, and transferred thither the episcopal see on 3 October, 1539. This change was approved by royal warrant of 6 June, 1543, and since then the bishops of the diocese have resided in Puebla.
Although the official title of the diocese was "of Tlaxcala" or de Puebla de los Angeles, it was not until 11 August, 1903, that the ancient See of Tlaxcala ( Angelopolitana ) was made an archbishopric under the name of Puebla de los Angeles, and the name of Tlaxcala was suppressed. The original limits of the Diocese of Puebla (Tlaxcala) comprised the present states of Puebla, Tlaxcala, Vera Cruz, Tabasco, Hidalgo, and Guerrero. As new dioceses were erected (see MEXICO) its territory was gradually reduced to its present limits, the states of Puebla and Tlaxcala, with the exception of a few parishes which belong to the jurisdiction of the dioceses of Huajuapam and Oaxaca. In the first years of its foundation almost all the churches and parishes were under the care of the regulars, the Franciscans having important convents at Tlaxcala, Huexotzingo, and Cholula. In the time of the sixth Bishop of Puebla, Diego Romano (1578-1607), the churches began to pass into the hands of the seculars, and by 1640-49, under Bishop Juan de Palafox y Mendoza , the change was finally accomplished.
The ancient Tlaxcala was a powerful republic which the Aztecs tried to conquer and which aged continuous and ferocious wars against them. The Indian hieroglyphic of its name represents two hands beating a tortilla, or corn cake, which is the meaning of the word "tlaxcallan". In former times this republic was thickly populated, but epidemics, emigrations, and the work of constructing the canal of Nochistongo to drain the valley of Mexico brought about the almost entire extinction of the natives, reducing them to an insignificant number. In the archives of Tlaxcala is a royal document, bearing the date of 1539, which orders that the Indians of Tlaxcala be exempted from all works of servitude. This prerogative was conceded in return for their services to Hernan Cortez during the conquest. It is doubtful whether this was ever carried out, for a document dated 1625 states that the city of Tlaxcala contained 300,000 inhabitants in the sixteenth century, while only 700 remained when this document was written. The city of Puebla, which is the residence of the bishop and of the governor of the state, was founded in 1531 by the auditor Juan de Salmeron and Fray Toribio de Motolinia. The cathedral of Puebla, one of the most beautiful in the whole republic of Mexico, was finished by Bishop Palafox in 1649. There are, counting colleges and parochial schools, about three hundred Catholic schools in the archdiocese. The Protestants have ten colleges. The conciliar seminary was raised to the rank of a Catholic university on 5 August, 1907. It has an attendance of 275 students. Among the notable churches should be mentioned that of Nuestra Senora de los Remedios situated on top of the Pyramid of Cholula. This pyramid was built by the Indians before the advent of the Spaniards ; it measures 177 feet in height and 1444 feet on each side of its base, and is, therefore, larger than, although not as high as, the great pyramid of Egypt. The level space on the top, upon which the church is built, measures 46,444 sq. feet.
Besides the two bishops already mentioned, other notable ones were the successor of Bishop Palafox, Diego Osorio de Escobar y Llamas, who was viceroy of Mexico in 1664, and D. Pelagio Antonio Labastida y Davalos, who was driven from his see during the reform era and did not return until 1863 as Archbishop of Mexico. The present archbishop, Ramon Ibarra y Gonzalez, translated from the Diocese of Chilapa , Guerrero, on 6 July, 1902, was preconized first Archbishop of Puebla in 1903, and the Diocese of Huajuápam de León , erected at the same time, was made suffragan to Puebla. Tlaxcala had in 1910 a population of 2812. The town is now silent and desolate. The ancient buildings, preserved for the traditions which cling to them, and the resident Indians transport the visitor to the time of the conquest. The State of Tlaxcala has an area of 1594 sq. m., and a population (1910) of 183,805.
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed between 1907 and 1912 in fifteen hard copy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online