Born at Saint-Paul-Trois-Chateaux (Drome, France ), 4 August, 1792; died in Paris, 3 January, 1857. After his ordination to the priesthood at Rome in 1818, he was assigned to the Archdiocese of Paris. He was named canon of the cathedral of Nîmes in 1822, became favorably known as a preacher, and contributed to "L'Avenir". In 1837, during a vacancy, he was chosen administrator of the Diocese of Nîmes, and two years later was raised to the episcopal See of Digne. His administration was marked by his encouragement of ecclesiastical studies, a practical desire to increase the importance of the functions exercised by his cathedral chapter, and a faithful observance of canonical forms in ecclesiastical trials. The same principles actuated him in his rule of the Archdiocese of Paris, to which he was called largely because of his prompt adhesion to the new government after the Revolution of 1848. He held in 1849 a provincial council in Paris, and in 1850 a diocesan synod. In 1853 he officiated at the marriage of Napoleon III, who had named him senator the previous year. Although in his answer to Pius IX he declared the definition of the Immaculate Conception inopportune, he was present at the promulgation of the Decree and shortly afterwards solemnly published it in his own diocese. The benevolent co-operation of the imperial government enabled him to provide for the needs of the poor churches in his diocese and to organize several new parishes. He also aimed at introducing the Roman Rite in Paris and was progressing favorably in this direction when he was killed by an interdicted priest named Verger.
Safely Home Holy Card
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online