( Also spelled Sabas).

Hermit, born at Mutalaska near Caesarea in Cappadocia, 439; died in his laura 5 December, 532. He entered a Basilian monastery aat the age of eight, came to Jerusalem in 456, lived five years in a cavern as a disciple of St. Euthymius, and, after spending some time in various monasteries, founded (483) the Laura Mar Sabe (restored in 1840) in the gorges of the Cedron, southeast of Jerusalem. Because some of his monks opposed his rule and demanded a priest as their abbot, Patriarch Salustius of Jerusalem ordained him in 491 and appointed archimandrite of all the monasteries in Palestine in 494. The opposition continued and he withdrew to the new laura which he had built near Thekoa. A strenuous opponent of the Monophysites and the Origenists he tried to influence the emperors against them by calling personally on Emperor Anastasius at Constantinople in 511 and on Justinian in 531. His authorship of "Typicon S. Sabæ" (Venice, 1545), a regulation for Divine worship throughout the year as well as his authorship of a monastic rule bearing the same title (Kurtz in "Byzant, Zeitschrift", III, Leipzig, 1894, 167-70), is doubtful. After him was named the Basilica of St. Sabas with its former monastery on the Aventine at Rome. His feast is on 5 December. Other saints of this name are:

• St. Sabbas, a Goth, martyred 12 April, 372, by being drowned in the Musæus, a tributary of the Danube;
• St. Sabbas, also a Goth, martyred with about seventy others at Rome, under Aurelian ;
• St. Julianus Sabbas, a hermit near Edessa, d. about 380;
• St. Sabbas the Younger, a Basilian abbot, 6 February, 990 or 991, at the monastery of St. Caesarius in Rome ;
• St. Sabbas, Archbishop of Serbia, d. at Trnawa, 14 January, 1237.

The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.

Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.

No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.

Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912

Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online