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By Deacon Keith Fournier

7/9/2014 (2 years ago)

Catholic Online (

This is how we pray the the Bible - by falling in Love with Jesus the Lord who is the Living Word. Listening, Contemplating, Praying and then Resting in Him, placing our head on the breast of Christ

The early Christians received the scripture as a gift. Do we? They knew that the sacred words were meant to lead them into a deeper communion of love with their source, the Living Word of God. Do we believe that can still happen to us? Early theologians were mystics. My favorite definition of a theologian is from the Monk Evagrius of Pontus, someone who "rests his head on the chest of Christ."

Learning to pray the words of the Scriptures opens us to a deep encounter with the Living Word, Jesus, who speaks to us in and through them.

Learning to pray the words of the Scriptures opens us to a deep encounter with the Living Word, Jesus, who speaks to us in and through them.


By Deacon Keith Fournier

Catholic Online (

7/9/2014 (2 years ago)

Published in U.S.

Keywords: Lectio Divina, Bible, prayer, scripture, meditation, contemplation, scripture, mysticism, centering, spirituality, benedictine, monastic, Deacon Keith fournier

CHESAPEAKE,VA (Catholic Online) - Over the last six months I have been moved by the number of people who have come to speak with me because they want to learn how to pray and draw closer to God. In the midst of the barrenness of this age, with the ever increasing news of societal dysfunction - and the disillusionment it is all engendering - people are turning back to God.

They are discovering once again that the hunger in our hearts can only be satisfied by the Bread of Life. They are finding that the only firm foundation, the only Rock upon which we can build our lives, is Jesus Christ. People are turning to back to the One who offers us the meaning of Life and communicates Himself to us. St. Augustine of Hippo reminds us in his timeless prayer, "Our hearts are restless until they rest in You".

Blaise Pascal once wrote, "What else does this craving, and this helplessness, proclaim but that there was once in man a true happiness, of which all that now remains is the empty print and trace? This he tries in vain to fill with everything around him, seeking in things that are not there the help he cannot find in those that are, though none can help, since this infinite abyss can be filled only with an infinite and immutable object; in other words by God himself."

Some Pascal enthusiasts bristle when the more oft quoted "there is a God shaped vacuum in the heart of every man" is attributed to him. However, I think it aptly simplifies the meaning of this quote and he would not be offended.

The bottom line is we are empty until we turn to God. We need God to be our compass in life if we ever hope to find the road - not only away from despair, but into human flourishing, happiness and fulfillment. That means we need to encounter Him, communicate with Him and learn to hear His voice. God communicates with us. One of the ways that happens is through the Bible, the Sacred Scripture, the Word of God.

In the Dogmatic Constitution on Divine Revelation entitled Dei Verbum (The Word of God), issued by the Fathers  of the Second Vatican Council, we find these tender words, "(I)n the sacred books, the Father who is in heaven meets His children with great love and speaks with them; and the force and power in the word of God is so great that it stands as the support and energy of the Church, the strength of faith for her sons, the food of the soul, the pure and everlasting source of spiritual life." (Paragraph 21)

This is a key to what I mean by praying the Bible; Realize that the Living Word, Jesus, speaks to us through the written word. The Bible is more than words on a page, it is an invitation into an encounter with Jesus Christ, the Word of the Father, who is revealed in and through that written word.

Years ago a gathering of scripture scholars was held in Rome at the Pontifical Biblical Institute. The group sought what they called a "kneeling exegesis". I did not attend the conference but the name has stuck with me and comes back to mind every time I teach or write concerning praying the Bible.

Exegesis is a word which refers to the intentional academic study of the bible. It has taken turns in the last 100 years, some good and some bad. I loved the phrase "kneeling exegesis" because it speaks to what should be obvious, but sadly is not; only through prayer can we encounter the living Word of God in the written words of the Bible. 

The Bible is at the heart of the Church's worship, faith and life. It is the "Book of the Church." Christianity is not about me and Jesus but me in Jesus. Through Baptism we come to live in His Body, the Church. When God chose to reveal Himself He did not throw a book out of heaven. Rather, the Word was made Flesh. He became one of us and we are invited into a relationship with the father, in the Son, through the Holy Spirit.

Through the Incarnation - which includes the entirety of the life, suffering, death, resurrection and ascension of Jesus Christ- a new creation began. We are incorporated into living, Risen Christ when we are baptized into His Church. We become members of His mystical body and we enter into that new Creation, beginning right now.  

The Church is not some organizational afterthought put together after the Resurrection of Jesus by his followers to organize their new venture. It is the plan of God for the salvation of the entire human race. The Church is the Body of the Risen Christ and the seed of the kingdom to come. Jesus came to found the Church and continues His redemptive mission in and through her.

Through baptism into His death and resurrection all men and women can become sons (and daughters) in the Son. This has long been called divine filiation in the theology and spirituality of the Catholic Church. The Church is the new family into which we are reborn through the womb of that Baptismal font. This is why we call the Church our Mother. In the Church we live our lives in Jesus Christ, with one another, for the sake of the world. She is meant to become the home of the whole human race.

God has entrusted the Bible to this Church. It was first received by the early Church in the form of the Old Testament books, the Gospels and the letters of the apostles that were "circulated" (that is what the word "encyclical" means) among the early Christian communities. Later, the Canon" (which means measuring stick) which we currently have was finalized within the Church. It is intended to govern her life and worship. It is the guide for her in carrying forward the redemptive work of Jesus on earth until He comes again.

The Bible is an invitation into an encounter with the living God. Its words are not a formula to obtain "success" in life, but an invitation into a communion of Love with the Living Word which is meant to bear the fruit of a new way of living in the Lord. The Bible is not some-thing, but reveals "Some-One". In the words of St. Paul to Timothy, all Scripture is "inspired" by God. (2 Tim. 3:16) The Greek means "God-breathed".

As a young man, I searched for meaning and purpose in my life beyond the emptiness and materialism of the age. My search eventually they led to an encounter with the One who is the Way, the Truth and the Life (Jn.14:6) and home to the Catholic Christian faith.

One of the first fruits of this encounter was an unquenchable attraction to the Bible. I wanted to understand its meaning for my life. I spent nearly two years in a Benedictine Monastery where I began reading the Fathers of the Church and practicing what is called "Lectio Divina". It has carried me in its transforming power me for many years as I have continued the journey of following the Risen Jesus in His Church.

The early Christians received the scripture as a gift. Do we? They knew that the sacred words were meant to lead them into a deeper communion of love with their source, the Living Word of God. Do we believe that can still happen to us? Early theologians were mystics. My favorite definition of a theologian is from the Monk Evagrius of Pontus, someone who "rests his head on the chest of Christ."

The image calls to mind the beloved disciple, John, depicted as doing just that in early Christian art. It also speaks of the indispensable prerequisite for any fruitful study of the Bible, a relationship with the Lord in the intimacy of prayer. Evagrius was also fond of saying that "a theologian is one who prays and one who prays is a theologian".

Early Christians viewed the reading of Scripture as a way of encountering the Living Word, who gives Himself as bread to those who feed on this written Word. This practice is kept alive in the Christian monastic tradition, particularly among Benedictines in the West. It is embedded in the Eastern Christian tradition and especially evident in the writings of the early Church fathers.

The early fathers  of the undivided Christian Church wrote in a sort of stream of scriptural consciousness, moving from inspired thoughts to actual biblical quotes and back; most often without any reference to the specific "chapter and verse". The text was living within them. To use a phrase from my childhood they "knew it by heart."

This way of encountering the Lord in His Word can be cultivated in our lives. It involves meeting the Lord in His word and being changed, converted, in that encounter. It can inform a rhythmic way of life steeped in the practice of the presence of God throughout the day. Participation in the rich and beautiful pattern of the Liturgical life of the Church, filled as it is with the Biblical texts that are arranged for the faithful daily, helps to develop this rhythm.

In the prologue to his rule, Benedict of Nursia offered to help monks hear God's words with the "ear of our heart." This relational approach is referred to in Western writings as "Lectio Divina", What, dear brothers, is more delightful than this voice of the Lord calling to us? See how the Lord in his love shows us the way of life. Clothed then with faith and the performance of good works, let us set out on this way, with the Gospel for our guide - that we may deserve to see him who has called us to his kingdom. (cf,1 Thess 2:13). The steps of Lectio Divina are listening, contemplating, praying and then resting in the Word.

Mother Teresa wrote: "God is the friend of silence, in that silence he will listen to us; there he will speak to our soul, and there we will hear his voice. The fruit of silence is faith. The fruit of faith is prayer, the fruit of prayer is love, the fruit of love is service and the fruit of service is silence. In the silence of the heart God speaks. If you face God in prayer and silence, God will speak to you.. God is the friend of silence. His language is silence. 'Be still and know that I am God'."

The first step of Lectio Divina is to "hear". This is done through lectio or reading the biblical text and listening. This kind of reading is not like what one does with a newspaper or a book. It is done "in the Spirit", in prayerful reverence, in the grace of the encounter, learning to listen in silence. It is done from prayer, in prayer and for prayer. Lectio is listening for that whisper of God for us this day, that daily bread on the trail of our life.

Once we read and hear the text, we meditate on that word or passage, realizing that the breath of God is in that wonderful Bread of Life. The same breath through which God breathed His life into Adam, that same breath that was breathed by Jesus Christ, after His Resurrection, upon His disciples, is present in this wonderful treasure of His written word. When we meditate upon the word we can breathe in the very life of God.

Now, in relationship with the word we have read and meditated upon, we pray. We converse with the Lord. We offer ourselves to God, pouring ourselves out, with absolute honesty, holding nothing back. We consecrate ourselves, setting ourselves aside and telling the Lord that He is our all in all, our love, the first and the last, the beginning and the end. We make ourselves transparent and honest, offering our pain, our brokenness, our failings; we give ourselves to the One who has given Himself to us. We enter into a holy exchange. Then contemplation begins.

In love with God, filled with His word, we now rest in His presence, like the beloved disciple John did at the table, placing our heads on the Lords chest, overjoyed to be with Jesus. Our intimacy with the Lord is a relationship where words are no longer even necessary. Nothing needs to be said because we are now in the loving embrace of the Living God. In Him we are changed, converted, transformed by love, instructed and awakened.

This is how we pray the the Bible - by falling in Love with Jesus the Lord who is the Living Word whom we encounter through the biblical text. Listening, Contemplating, Praying and then Resting in Him, placing our head on the breast of Christ.


Pope Francis: end world hunger through 'Prayer and Action'

Copyright 2016 - Distributed by THE CALIFORNIA NETWORK

Pope Francis Prayer Intentions for SEPTEMBER 2016
Centrality of the Human Person: That each may contribute to the common good and to the building of a society that places the human person at the center.
Evangelization: Mission to Evangelize: That by participating in the Sacraments and meditating on Scripture, Christians may become more aware of their mission to evangelize.


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