SUGAR LAND, TX (Catholic Online) - Unwavering trust in God is one of the consequences of a living faith. The Catechism of the Catholic Church uses the poetry of St. Teresa of Avila to illustrate this quality: "Let nothing trouble you, Let nothing frighten you; Everything passes, God never changes; Patience obtains all; Whoever has God wants for nothing.  God alone is enough" (CCC, no. 227).  How do we attain this level of trust in God?

Although she lived four centuries ago, St. Teresa, whose liturgical memorial we observe today, gives us some insight into this challenge.  The love of God is the heart of Teresa's experience of faith.  As a teenager, especially after the death of her mother, Teresa was vain and self-centered.  Nevertheless, God had planted in her heart a desire for union with him, something that Teresa would realize in the religious life.

Her life as a Carmelite was not an end in itself, however.  Gradually, through a number of external circumstances and interior experiences, God opened up Teresa's heart to the fire of divine love.  This was an encounter with ultimate reality, giving Teresa a perspective that fortified her by helping her to live in the truth:  "May [God] give me grace to take that for peace which is really peace, that for honor which is really honor, and that for delight which is really a delight. Let me never mistake one thing for another" (The Life of St. Teresa of Jesus).

This great saint, a Doctor of the Church, gives witness that knowledge of God leads to confidence and trust, even in the midst of hardship and suffering.

One does not need mystical experiences in order to grow in the knowledge of God.  While the Lord may indeed give extraordinary spiritual gifts to one person or another, we should not set out hearts on them.  They should be fixed on God alone.  And since our Creator has given us a mind capable of knowing the truth, the formation of our intellect plays an essential role in our growth in faith.

In the pastoral recommendations for the Year of Faith, the Holy See notes that "there exists a profound bond between the lived faith and its contents." To live our faith more fully and authentically, we need to know it.  Therefore, the reading of the Word of God and of the Catechism of the Catholic Church ought to be an essential element in living the Year of Faith.

The Catechism is a concrete fruit of the Second Vatican Council.  Issued in 1992 on the thirtieth anniversary of the convocation of the Council, the Catechism embodies the "spirit of the council" in that it proposes a coherent and systematic presentation of the faith for contemporary society.  In Porta Fidei, the Papal document announcing the Year of Faith, Pope Benedict wrote that "In this Year. the Catechism of the Catholic Church will serve as a tool providing real support for the faith, especially for those concerned with the formation of Christians, so crucial in our cultural context" (no. 12).

There are 2,865 numbered paragraphs in the Catechism.  By reading just seven or eight a day, one could complete the entire text by the end of this special year.  Of course, our objective is not just to peruse a series of facts, but also to imbibe, absorb and integrate them into our ...