A philosopher and theologian, born at Cork, 1603, died at Paris, 1670. At an early age he went to Belgium and entered the novitiate of the Irish Franciscans in St. Antony's College, Louvain. He studied philosophy at Cologne, began the study of theology in Louvain, under Hugh Ward and John Colgan, was called by Luke Wadding to Rome, and admitted 7 Sept., 1625, into the College of St. Isidore which had just been founded for the education of Irish Franciscans. After receiving his degrees he was appointed to teach philosophy and later, theology in St. Isidore's. He lectured afterwards at Lyons and Paris, where he was held in great repute for his learning. In 1643 he published in Rome his "Cursus philosophiæ". Some of his opinions were opposed by Mastrius, and Ponce replied in "Appendix apologeticus" (Rome, 1645), in which he says that although he accepts all the conclusions of Duns Scotus , he does not feel called upon to adopt all Scotus's proofs. Mastrius acknowledged the force of Ponce's reasoning and admitted that he had shed light on many philosophical problems. In 1652, Ponce published "Integer cursus theologiæ" (Paris). These two works explain with great clearness and precision the teaching of the Scotistic school. In 1661, he published at Paris his great work, "Commentarii theologici in quatuor libros sententiarum", called by Hurter opus rarissimum . Ponce also assisted Luke Wadding in editing the works of Scotus. Wadding says that he was endowed with a powerful and subtle intellect, a great facility of communicating knowledge, a graceful style, and that though immersed in the severer studies of philosophy and theology he was an ardent student of the classics. Ponce succeeded Father Martin Walsh in the government of the Ludovisian College at Rome for the education of Irish secular priests ; and for some time he filled the position of superior of St. Isidore's. He had a passionate love of his country and was an active agent in Rome of the Irish Confederate Catholics. When dissensions arose among the Confederates, and when Richard Bellings , secretary to the Supreme Council, published his "Vindiciæ" (Paris, 1652), attacking the Irish Catholics who remained faithful to the nuncio, Father Ponce promptly answered with his "Vindiciae Eversae" (Paris, 1652). He had already warned the Confederates not to trust the Royalists. In a letter (2nd July, 1644) to the agent of the Catholics, Hugo de Burgo, he says: "the English report that the king will not give satisfaction to our commissioners (from the Confederates) though he keep them in expectation and to delay them for his own interest". His works besides those mentioned are "Judicium doctrinæ SS. Augustini et Thomæ", Paris, 1657; "Scotus Hiberniae restitutus" [in answer to Father Angelus a S. Francisco (Mason) , who claimed Scotus as an Englishman]; "Deplorabilis populi Hibernici pro religione, rege et libertate status" (Paris, 1651).
More Catholic Encyclopedia
Browse Encyclopedia by Alphabet
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Browse the Catholic Encyclopedia by Topic
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online