Duchess d'Alencon, religious of the order of Poor Clares, born in 1463 at the castle of Vaudémont (Lorraine); died at Argentan (Brittany) 2 November, 1521. The daughter of Ferri de Vaudimont and of Yolande d'Anjou, little Margaret became an orphan at an early age and was brought up at Aix-en-Provençe, by King of René of Anjou, her grandfather. The latter dying in 1480 she was sent back to Lorraine to her brother, René II, who gave her in marriage at Paris, in 1488, to the Duke d'Alençon. Left a widow in 1492 she busied herself in the administration of her duchy and the education of her children. When she was relieved of the duties imposed upon her by her position she decided to renounce the world and retired to Mortagne, to a monastery of religious women who followed the rule of Saint Elizabeth. Later having brought with her to Argentan some of these nuns she founded there another monastery which she placed, with the authorization of the pope, under the rule of Saint Clare, modified by the Minor Observants. She herself took the religious habit in this house and made her vows on 11 October, 1520, but on 2 November, 1521, after having lived for a year in the most humble and austere manner, she died a most holy death in her modest cell at the age of sixty-two. Her body, preserved in the monastery of the Poor Clares, was transferred when that monastery was suppressed to the church of St. Germain d'Argentan, but in 1793 it was profaned and thrown into the common burying place.

The memory of Margaret of Lorraine is preserved in the "Martyrologium Franciscanum" and in the "Martyrologium gallicanum". After an invitation made by the bishop of Séez, Jacques Camus de Pontcarri, Louis XIII begged Pope Urban VIII to order a canonical inquiry into the virtues and the miracles of the pious Duchess d'Alençon; unfortunately in the political agitation of the time the realization of this plan was lost sight of. At the initiative of the present Bishop of Séez an effort is being made to obtain recognition at the Court of Rome of her cultus. The process is well on its way.

The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.

Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.

No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.

Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912

Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online