A dogmatic theologian and ecclesiastical historian, born at Münster in Westphalia, 1 March, 1833; died at Louvain, 12 Jan., 1895. He belonged to an intensely Catholic family of Westphalia ; like him, two of his brothers entered the service of the Church, one joining the Society of Jesus and the other becoming a missionary in the United States. After finishing his studies with brilliant success at the public schools of his native town, he entered the German College at Rome through the mediation of the bishop's secretary, afterwards Cardinal Melchers, and made his philosophical and theological studies in the Gregorian College. In 1854 he received the degree of Doctor of Philosophy ; he was ordained priest in Rome on 8 June, 1857, and two years later received the degree of Doctor of Theology. He then returned to Germany, and worked for a short time as chaplain in the church of St. Adelgunde at Emmerich. Bishop Malou of Bruges, who chanced to be present in Rome in 1854 when Jungmann made his public defence of the philosophical theses, called him in September, 1861, to the chair of philosophy in the Petit Séminaire at Roulers. Four years later (1865) he became professor of theology in the ecclesiastical seminary at Bruges. Even at Roulers, while performing his duties as teacher, he began that literary activity, which was thenceforth ever associated with his professorial duties. His appointment to the chair of ecclesiastical history at Louvain, in succession to Wouters, opened in 1871 a wider field for his great ability. A keen intellect with powers of clear exposition, joined to the spirited delivery which distinguished his lectures, ensured him great success. He enlarged the field of ecclesiastico-historical studies by delivering special lectures on patrology, and establishing in 1890 a seminary for ecclesiastical history, in which students were to receive a scientific and methodical training in original historical research.
Jungmann remained to the end of his life a professor at Louvain, declining the honour of a call to be professor of dogmatic theology in the newly founded Catholic University at Washington. He was seized with a fit of apoplexy at the burial of a colleague, and died at Louvain in 1895. His activity as a writer was equal to his energy as a lecturer. As professor of philosophy he wrote "Demonstratio christiana. I. Demonstrationis christianæ præambula philosophica" (Roulers, 1864; 2nd ed., 1867). In the domain of theology he wrote his "Institutiones theologiæ dogmaticæ specialis" in five tracts, widely used and much appreciated for their clear style: "De Gratia" (Bruges, 1866; 5th ed., Ratisbon, 1882); "De Deo uno et trino" (Bruges, 1867; 4th ed., Ratisbon, 1882); "De Deo Creatore" (Bruges, 1868; 4th ed., Ratisbon, 1883); "De Verbo incarnato" (Bruges, 1869; 4th ed., Ratisbon, 1884); "De quattuor novissimis" (Ratisbon, 1871; 3rd ed., 1885). He wrote also the "Institutiones theologiæ dogmaticæ generalis" (Bruges, 1871; 4th ed., Ratisbon, 1886). In church history he first re-edited Wouter's "Historiæ ecclesiasticæ compendium" (3 vols., Louvain, 1879), and later published special studies, particularly on theological controversies and on the papacy : "Dissertationes selectæ in historiam ecclesiasticam" (5 vols., Ratisbon, 1880). In patrology he issued Fessler's excellent "Institutiones Patrologiæ" in a new and much enlarged edition (2 vols., Innsbruck, 1890, 1892, 1896). He contributed numerous articles to German and French journals, particularly worthy of mention being: "Die neue französische Fortschrittsphilosophie" in the "Katholik" (Mainz, 1865); "Die hl. Märtyrer von Gorkum", ibid. (1867); "Clemens V. und die Aufhebung des Templerordens" in the "Zeitschrift für kath. Theologie" (Innsbruck, 1881); "Le caractère moral de Luther" in "La Controverse" (1883).
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed between 1907 and 1912 in fifteen hard copy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online