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(From Greek eu , well, and thanatos , death), easy, painless death. This is here considered in so far as it may be artificially brought about by the employment of anaesthetics. When these last are of a character to deprive the sufferer of the use of reason, their effect at this supreme hour of human life is not viewed with approbation by the received teaching of the Catholic Church. The reason for this attitude is that this practice deprives a man of the capacity to act meritoriously at a time when the competency is most necessary and its product invested with finality. It is equally obvious that this space is immeasurably precious to the sinner who has still to reconcile himself with his offended God.

An additional motive assigned for this doctrine is that the administration of drugs of the nature specified is in the premises if not formally at all events equivalently a shortening of the life of the patient. Hence as long as the stricken person has as yet made no adequate preparation for death, it is always grievously unlawful to induce a condition of insensibility. The most that may be granted to those charged with responsibility in the case is to take up a passively permissive demeanour whenever it is certain that the departing soul has abundantly made ready for the great summons. This is especially true if there is ground for apprehending, from the dying person's continued possession of his faculties, a relapse into sin. In no contingency, however, can any positive endorsement be given to means whose scope is to have one die in a state of unconsciousness. What has been said applies with equal force and for the same reasons to the case of those who have to suffer capital punishment by process of law.

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The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed between 1907 and 1912 in fifteen hard copy volumes.

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Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.

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Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912

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