Second Bishop of Hexham and Newcastle, born at Drogheda, Ireland, 24 April, 1813; died at Newcastle, 14 May, 1882, and buried at Ushaw. He was the third son of a gentleman of an old Catholic Lancashire family, John Chadwick, who had settled in Ireland, and an Irish lady, Frances Dromgoole. He was educated at Ushaw College from May, 1825, until his ordination as priest on 17 December, 1836. He then was general prefect at the college for three years, after which he taught humanities until he was appointed professor of philosophy a post he occupied for five years. In 1849 he became Vice-president of the college and professor of dogmatic theology. After a few months his health broke down, and he found the change he needed among a little body of secular priests who devoted themselves to preaching missions and retreats. In 1856 their house at Wooler was burnt, and Father Chadwick returned once more to Ushaw as professor of philosophy. From 1859 to 1863 he was chaplain to Lord Stourton, but again returned to Ushaw as professor of pastoral theology . He was fulfilling these duties when he was elected bishop of the diocese in 1866; he was consecrated 28 Oct. in the college chapel by Archbishop Manning. For sixteen years he ruled the diocese and for one year during that time (1877) he also held the dignity of president of Ushaw, being the eighth in that office. A man of great personal dignity and charm, he is remembered for his meekness and sweetness of manner. His works include: an edition of Leuthner's "Coelum Christianum" (London, 1871); "St. Teresa's Own Words: Instructions on the Prayer of Recollection" (Newcastle, 1878); "Instructions How to Meditate" (published anonymously), and many pastoral letters.
More Catholic Encyclopedia
Browse Encyclopedia by Alphabet
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Browse the Catholic Encyclopedia by Topic
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online