The first of the congregations of nursing sisters, gardes malades , founded in France during the nineteenth century, whose object is to take care of both rich and poor patients in their own homes. This congregation was begun by Archbishop de Quélen of Paris in 1822 and was formally approved by Pope Pius IX in June, 1875. Its members nurse the poor gratuitously. Patients who can afford it pay for such service. The habit of the sisters is black; they wear a white cap with frilled border and a black veil. Besides the sixteen houses of the congregation in France, there are four in Ireland, one in England, two in the United states, and one in Belgium. The motherhouse is in Paris. The scope of the institute is expressed in the constitutions: "After the personal sanctification of its members, the principal aim of this pious society is the care of the sick in their own homes". Although these sisters had governmental approbation and complied with the fiscal laws in France they have suffered heavily by the recent religious persecution. Four large schools which had been started in behalf of miners' children and at the urgent request of the mining population of Northern France (Lille, Lens, etc.) were closed on the plea that they formed no part of the institute's approved charter. And with the schools were also suppressed attendance by the sisters on sick or wounded miners and a very interesting work called "la goutte de lait" , or "the drop of milk," a sort of dispensary wherein the sisters superintended the food of miners' infants.
A congregation founded at Arcis-sur-Aube, Frnnce, in 1840, by the Very Reverend Paul-Sébastien Millet, canon of the Cathedral of Troyes. The motherhouse was moved to Troyes in 1843 and the name of that place was added to the title of the congregation in order to distinguish it from other sisterhoods whose object is also to nurse the sick in their own homes. The members of this congregation make no distinction because of the creed or financial condition of their patients. The poor are nursed free. Those who can afford to make some recompense do so, the sisters accept what is given them, but are not allowed to beg. The approbation of the constitutions of the congregation was not given to the Holy See until the novices go to the motherhouse in France for three years. Vows are renewed annually for five years, then made for five years, and finally perpetual vows are taken. The habit is black with a small cape, a black veil, and white guimpe. A crucifix suspended by a purple ribbon is worn around the neck. There are 120 houses of these sisters in various countries, most of them in France, outside of which territory there are three in Belgium, four in Italy, one in Spain, three in England, one in the United States and 6 in Africa. The sisters number about 1000.
St. Ignatius of Loyola
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online