The popes very often delegated to others the power to give this blessing in answer to petitions from princes, at the close of missions, and on such occasions. This power was restricted by Clement XIII, 3 September, 1762, to patriarchs, primates, archbishops, and bishops, who petition the Apostolic See for it; they can give the Apostolic blessing on Easter Sunday and on some other feasts. Prelates who have the use of the pontificalia and jurisdiction over a certain territory can give it only once a year. A certain formula is prescribed. The superiors of certain religious orders, especially the Franciscans, can give it twice a year in the churches of their own order; they must use a formula and ask permission of the ordinary (30 August, 1763). The faculty is occasionally granted to particular priests, regular or secular, to give the Apostolic blessing upon return from Rome, at the close of missions or retreats ; in this case no solemn rite is required. The Apostolic blessing is a sacramental with which is granted a plenary indulgence (under the usual conditions ), but no absolution from ecclesiastical censures. During a jubilee this blessing cannot be given. A special feature of this blessing is the Apostolic benediction in articulo mortis. This blessing is given to those who are in danger of death by priests who possess the required faculty. A formula is prescribed by Benedict XIV ; to gain the indulgence it is necessary to receive the sacraments, to invoke the name of Jesus, and be resigned to the will of God. In missionary countries the bishops can subdelegate every priest to grant this indulgence (5 April, 1772). It is not suspended by a jubilee.
St.monica Holy Card
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online