Pope Benedict XVI: The Eclipse of God Leads to a Loss of the Sense of Sin
Just as when the sun is hidden the shadows disappear and the shadows appear only if the sun is there, so too the eclipse of God necessarily brings the eclipse of sin.
In substance it is a matter of following Jesus who turns decisively toward the cross, the culmination of this mission of salvation. If we ask: Why Lent? Why the cross? The answer, in radical terms, is this: because evil exists, or rather, sin, which according to Scripture is the deepest cause of every evil.
VATICAN CITY (Catholic Online) - On Sunday, March 13, 2011, the First Sunday of Lent, Pope Benedict XVI delivered his Angelus message to the faithful. We present for our readers the message in its entirety. We also ask for prayers for the Holy Father and his co-workers in the Roman Curia who began their Lenten retreat Sunday evening:
The Eclipse of God Leads to a Loss of the Sense of Sin
Dear brothers and sisters!
This is the first Sunday of Lent, the 40-day liturgical season in which the Church prepares spiritually for Easter. In substance it is a matter of following Jesus who turns decisively toward the cross, the culmination of this mission of salvation. If we ask: Why Lent? Why the cross? The answer, in radical terms, is this: because evil exists, or rather, sin, which according to Scripture is the deepest cause of every evil.
But this statement is not at all uncontroversial, and the word "sin" is not accepted by many, for it presupposes a religious vision of the world and of man. In effect this is correct: If we eliminate God from the horizon of the world, we cannot speak of sin. Just as when the sun is hidden the shadows disappear and the shadows appear only if the sun is there, so too the eclipse of God necessarily brings the eclipse of sin.
Thus the meaning of sin -- which is a different thing from "guilt feelings" as these are understood in psychology -- is only grasped in discovering the meaning of God. The "Miserere" Psalm, attributed to David in the context of his twofold sin of adultery and homicide: "Against you," David says, turning to God, "against you alone I have sinned" (Psalm 51:6).
God's response to moral evil is to oppose sin and save the sinner. God does not tolerate evil because he is Love, Justice, Fidelity; and it is precisely because of this that he does not wish the death of the sinner, but desires that the sinner covert and live. God intervenes to save humanity: We see this in the whole history of the Jewish people, beginning with their liberation from Egypt. God is determined to deliver his children from slavery to lead them to freedom. And the worst and most profound slavery is that of sin. This is why God sent his Son into the world: to free men from the rule of Satan, "origin and cause of every sin."
He sent him in our mortal flesh so that he might become the sacrifice of expiation, dying for us upon the cross. The Devil sets himself with all of his forces against this plan of definitive and universal salvation, which is shown in particular by the Gospel of Jesus' temptations in the desert proclaimed every year on the first Sunday of Lent. In fact, entering into this liturgical season always means siding with Christ against sin, doing spiritual battle -- as an individual and as the Church -- against the evil spirit (collect prayer for Ash Wednesday).
We thus invoke the help of Mary Most Holy for the Lenten journey just begun so that it be rich with the fruit of conversion. I ask a special remembrance in prayer for me and my co-workers in the Roman Curia. This evening we will start a week-long retreat.
Copywriter 2015 - Distributed by THE NEWS CONSORTIUM
Pope Francis Prayer Intentions for May 2015
Universal: That, rejecting the culture of indifference, we may care for our neighbours who suffer, especially the sick and the poor.
Evangelization: That Mary's intercession may help Christians in secularized cultures be ready to proclaim Jesus.
Rate This Article
Leave a Comment
More Lent / Easter News
- Missing The Point of Easter
- The Power of the Resurrection in our Lives: Christ Is Risen; Indeed, He Is Risen!
- Easter: Through the Octave and Beyond!
- The Happy Priest on Easter: He Has Truly Risen, We Are Free From Fear
- Holy Saturday: 'Make Sure He's Dead'
- HOLY SATURDAY: The Whole Earth Keeps Silence
- Good Friday Reflection on the Logic of the Cross
- Good Friday: The Church Born From the Wounded Side of Christ Pauses at the Cross
- Reflection on the Nature of Sin for Good Friday
- Fr. Paul Schenck: Finding Living Faith on Catechetical Sunday
- The Movie Yellow: Incest as 'Normal' and Cassavates's Slides Into the World of Woes
- The Chicago School Teachers Strike Reveals the Need For School Choice
- The Sexual Barbarians and the Dissolution of Culture
- The Happy Priest Challenges Us to Ask: Who is Jesus to Me?
- Michael Coren on Canadian Public Schools: Teachers, leave those kids alone
- We Cannot Ignore Our Consciences: Cardinal Dolan On Religious Liberty
- In the Face of Danger, Successor of Peter Travels to Lebanon as a Messenger of Peace
- Reflections on the Dignity and Vocation of Women: Who or What?
More Easter / Lent
'So it is written that the Christ would suffer and on the third day rise from the dead' - Luke 24:46
Ash Wednesday marks the beginning of the Season of Lent. It is a season of penance, reflection, and fasting which prepares us for Christ's Resurrection on Easter Sunday, through which we attain redemption. continue reading
Palm Sunday, the Sunday before Easter, commemorates Jesus' triumphal entry into Jerusalem, an event mentioned in all four canonical Gospels. (Mark 11:1.11, Matthew 21:1.11, Luke 19:28.44, and John 12:12.19) ... continue reading
On Palm Sunday, we celebrate the first joy of the season, as we celebrate Our Lord's triumphant entrance into Jerusalem where he was welcomed by crowds worshiping him and laying down palm leaves before him. It also marks the beginning of Holy Week... continue reading
HOLY THURSDAY is the most complex and profound of all religious observances. It celebrates his last supper with the disciples, a celebration of Passover ... continue reading
On Good Friday, each member of the Church tries to understand at what cost Christ has won our redemption. In the solemn ceremonies of Holy Week we unite ourselves to our Savior, and we contemplate our own death to sin in the Death of our Lord ... continue reading
Easter is the principal feast of the ecclesiastical year. Leo I (Sermo xlvii in Exodum) calls it the greatest feast (festum festorum), and says that Christmas is celebrated only in preparation for Easter. It is the centre of the greater part of the ecclesiastical year ... continue reading
For most people the easiest practice to consistently fulfill will be the traditional one, to abstain from meat on all Fridays of the year. During Lent abstinence from meat on Fridays is obligatory in the United States as elsewhere. Christ Himself said that His disciples would fast once He had departed (Lk. 5:35). continue reading
Everything answered from when does lent end, ashes, giving something up, stations of the cross and blessed palms. The key to understanding the meaning of Lent is simple: Baptism... continue reading
Stations of the Cross refers to the depiction of the final hours (or Passion) of Jesus, and the devotion commemorating the Passion. First Station: Jesus is condemned to death... pray the stations now
What did you give up for Lent?
From the humorous to the bizarre, people have had interesting Lenten experiences. Tell us about what you are going to give up for this Lenten Year.
What others gave up »
Alex Basile - Catholic Online, 4/10/2015
Author Alex Basile reflects of the true meaning of the Resurrection of Christ and how many Christians overlook the real joy of Easter. In the haziness of the first Easter morning, Mary Magdalene made ...Continue Reading
Fr. James Farfaglia - Catholic Online, 4/6/2015
With the resurrection of Jesus, the physical is exalted. When we truly believe in Jesus, we are resurrected in this life because we are freed from the fear and worry that are characteristic of ...Continue Reading
Randy Sly - Catholic Online, 4/6/2015
While Easter is a Solemnity and an Octave Feast, it is also a 50-day journey until Pentecost. We continue to remember his resurrection with special devotion. Saint Augustine shares this ...Continue Reading
F. K. Bartels - Catholic Online, 4/6/2015
There is great cause for belief in the Resurrection. One of the most wonderful tenets of Catholicism and the true Christian religion the Church transmits, is that the Resurrection is a historical ...Continue Reading
On Good Friday, the entire Church fixes her gaze on the Cross at Calvary. Each member of the Church tries to understand at what cost Christ has won our redemption.
In the symbol of the Cross we can see the magnitude of the human tragedy, the ravages of original sin, and the infinite love of God. Learn More
Ash Wednesday marks the beginning of the Season of Lent. It is a season of penance, reflection, and fasting which prepares us for Christ's Resurrection on Easter Sunday, through which we attain redemption.
The ashes are made from the blessed palms used in the Palm Sunday celebration of the previous year. The ashes are christened with Holy Water and are scented by exposure to incense. Learn More
Stations of the Cross refers to the depiction of the final hours (or Passion) of Jesus, and the devotion commemorating the Passion.
ACT OF CONTRITION. O my God, my Redeemer, behold me here at Thy feet. From the bottom of my heart... Pray the Stations
'Christ Himself said that His disciples would fast once He had departed' Lk. 5:35
Abstinence. The law of abstinence requires a Catholic 14 years of age until death to abstain from eating meat on Fridays in honor of the Passion of Jesus on Good Friday. Salt and freshwater species of fish, amphibians, reptiles and shellfish are permitted.
Fasting. The law of fasting requires a Catholic from the 18th Birthday (Canon 97) to the 59th Birthday (i.e. the beginning of the 60th year, a year which will be completed on the 60th birthday) to reduce the amount of food eaten from normal. The Church defines this as one meal a day, and two smaller meals which if added together would not exceed the main meal.
Learn More »