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By Deacon Keith Fournier

4/24/2014 (2 years ago)

Catholic Online (

States have an affirmative duty to protect unborn human life under the Equal Protection Clause of the Fourteenth Amendment.

Because a human life with a full genetic endowment comes into existence at the moment of conception, the self-evident truth that all men are created equal and are endowed by their Creator with certain unalienable rights encompasses the moment of conception. Legal recognition of the unborn as members of the human family derives ultimately from the laws of nature and nature's God, who created human life in His image and protected it with the commandment: 'Thou shall not kill.'

The Alabama Supreme Court

The Alabama Supreme Court


By Deacon Keith Fournier

Catholic Online (

4/24/2014 (2 years ago)

Published in U.S.

Keywords: Right to Life, Alabama Supreme Court, Pro-Life, Justice Roy Moore, Justice Tom Parker, Mat Staver, Deacon Keith Fournier

MONTGOMERY, ALA (Catholic Online) - On Good Friday, April 18, 20014, the Supreme Court of Alabama earned a special place in history.

In an 8-1 opinion entitled Ex parte Sarah Janie Hicks, the Court ruled that the child in the womb has rights, like every other child.

My friend Mat Staver, the founder and Chairman of Liberty Counsel, a stalwart and heroic defender of the rights of the child in the womb, expressed my own sentiments as well:

In an age where some judges do not know the difference between the Declaration of Independence and the Constitution, or do not even care, finally the Alabama Supreme Court springs forth with a ray of light.

The opinions by Chief Justice Roy Moore and Tom Parker are well-reasoned, grounded in history and natural law, and completely demolish the fallacies of the U.S. Supreme Court's abortion decisions.

One day soon the United States Supreme Court's abortion opinions will come toppling down like a house of cards. Then we will look back at history like we now do with Nzi Germany and wonder why our generation was so blind to the personhood of the preborn child

Amen, Mat!

Alabama has a criminal statute to protect children from chemical endangerment. This case involved a child in the womb, J.D., who was injured because her mother ingested cocaine while she was pregnant.

The mother pled guilty. However, counsel argued that the statute did not apply to an unborn child. The Court disagreed, relying on its well reasoned opinion last year in a case entitled Ankro. v. State.

The Justices properly read the statute to include all children, no matter what age, in its intended protections, saying that "the plain meaning of the word 'child,' as that word is used in the chemical-endangerment statute, includes an unborn child."

The Justices also held that "the State has a legitimate interest in protecting the life of children from the earliest stages of their development and has done so by enacting the chemical-endangerment statute."

The majority court took the time to address the horrors unleashed by the US Supreme Court in its Roe and Doe opinions. They also took on the insanity of the Casey opinion. The concurring opinions written by Chief Justice Roy Moore and Justice Tom Parker are outstanding! Here are a few salient quotes:

Chief Justice Roy Moore

Denominated in the United States Code as one of the 'Organic Laws of the United States of America,' the Declaration acknowledges as 'self-evident' the truth that all human beings are endowed with inherent dignity and the right to life as a direct result of having been created by God.

God, not governments and legislatures, gives persons these inherent natural rights . . .

Government, in fact, has no power to abridge or destroy natural rights God directly besets to mankind and indeed no power to contravene what God declares right or wrong."

As the gift of God, this right to life is not subject to violation by another's unilateral choice.From local to international, all law flows from the divine source: it is the law of God. The law of nature and of nature's God binds all nations, states, and all government officials-from Great Britain to Germany to Alabama-regardless of positive laws or orders to the contrary.

States have an affirmative duty to protect unborn human life under the Equal Protection Clause of the Fourteenth Amendment.

Any state's discriminatory failure to provide legal protection equally to born and unborn persons under, for instance, its statutes prohibiting homicide, assault, or chemical endangerment violates, therefore, the Equal Protection Clause of the United States Constitution.

Because a human life with a full genetic endowment comes into existence at the moment of conception, the self-evident truth that all men are created equal and are endowed by their Creator with certain unalienable rights encompasses the moment of conception. Legal recognition of the unborn as members of the human family derives ultimately from the laws of nature and nature's God, who created human life in His image and protected it with the commandment: 'Thou shall not kill.'

Justice Tom Parker

In contrast to the reasoning of Roe and Casey, Alabama's reliance upon objective principles has led this court to consistently recognize the inalienable right to life inherently possessed by every human being and to dispel the shroud of doubt cast by the United States Supreme Court's violation of the law of noncontradiction.

Liberty will continue to find no refuge in abortion jurisprudence until courts refuse to violate the law of noncontradiction and, like Alabama, recognize an unborn child's inalienable right to life at every point in time and in every respect."
[T]here is no valid basis for the viability standard.

[F]rom the child's earliest stages of development, the existence of an unborn child is separate from that of its mother's. Accordingly, Alabama has an interest not only in promoting a sustainable society and culture that appreciates life, but also in securing the blessings of liberty by protecting the right to life inherent in the new life itself.

"The unborn child cannot logically be a separate and distinct human for the purposes of one abortion procedure but not another. Protecting the unborn child's right to life at all stages of development would eliminate the contradictory reasoning of the Court's abortion decisions and dispel the shroud of doubt obscuring the unborn child's right to life."

Why should legal protection of an individual at a particular point in time depend entirely upon his or her subjective relation to the killer? Such irrational protection defies logic. Recognition of a child's right to life from the earliest stages of its development would dispel the shroud of doubt from this area of jurisprudence and avoid unequal protection of the two children.

Because an unborn child has an inalienable right to life from its earliest stages of development, it is entitled not only to a life free from the harmful effects of chemicals at all stages of development but also to life itself at all stages of development. Treating an unborn child as a separate and distinct person in only select respects defies logic and our deepest sense of morality.

Courts do not have the luxury of hiding behind ipse dixit assertions. The United States Supreme Court has attempted to do so by setting the line for state protection of unborn children at viability in the area of abortion. It is in fact comforting to witness the realist that he who lives by the ipse dixit dies by the ipse dixit. But one must grieve for the Constitution.

To dispel the shroud of doubt shadowing our nation's abortion jurisprudence, courts must have the courage to allow the law of noncontradiction to dismantle the ipse dixit reasoning of Roe, Casey, and Stenberg and recognize a child's inalienable right to life at all stages of development. Until then, our grief is not for the Constitution alone, we also grieve for the millions of children who have not been afforded equal value, love, and protection since Roe


Pope Francis: end world hunger through 'Prayer and Action'

Copyright 2016 - Distributed by THE CALIFORNIA NETWORK

Pope Francis Prayer Intentions for SEPTEMBER 2016
Centrality of the Human Person: That each may contribute to the common good and to the building of a society that places the human person at the center.
Evangelization: Mission to Evangelize: That by participating in the Sacraments and meditating on Scripture, Christians may become more aware of their mission to evangelize.


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