SATURDAY HOMILY: Is Jesus your personal Lord and Savior?
Nathanial knew the Scriptures. The Messiah will come from Bethlehem, not Nazareth. Hence, his sardonic reply to Philip: "Can anything good come from Nazareth?" He would soon gladly eat those words.
Nathanial did not have the full picture. What he knew was correct enough. But his information was incomplete. The amazing thing is that the gaps in his knowledge would be closed in an explosion of grace ignited by a personal encounter with Jesus Himself.
This is why Philip's simple response to Nathanial's doubt was so ingenious: "Come and see." Nathanial did. And in that face to face encounter with the Lord his doubts evaporated. He came to faith.
Knowing that Jesus of Nazareth was born in Bethlehem is helpful and necessary. But knowing that Jesus, personally, is indispensable.
Pope Benedict XVI puts it this way:
"Our knowledge of Jesus needs above all a first-hand experience: someone else's testimony is of course important, for normally the whole of our Christian life begins with the proclamation handed down to us by one or more witnesses. However, we ourselves must then be personally involved in a close and deep relationship with Jesus ." (General Audience, October 4, 2006).
Bingo! There it is! The Pope has said it (and actually this is a constant theme in the preaching and teaching of this pope and of his predecessor). We must have a personal relationship with Jesus! We must allow ourselves to become intimate friends of the Lord.
The other day while I was standing in front of my parish church in my cassock I was asked by a sincere, Bible toting Evangelical Christian who happened to be passing by: "Sir, do you know Jesus Christ as your personal Lord and Savior?"
I wasn't offended by the question. I understand. I'm a big target. I just smiled at the man reassuringly and said, without hesitation, "Yes!" I don't think he was convinced but that's not the point.
Evangelical Christians did not invent this language. It is and has always been the language of the Saints beginning with Jesus' first followers, the apostles. It is lamentable that for many Catholics this talk of a "personal relationship with Christ" sounds foreign and strangely "Protestant." But it should not. It is Catholic through and through.
In today's Gospel Nathanial becomes, to borrow from the words of the Holy Father, "personally involved in a close and deep relationship with Jesus." During those three exhilarating years that he spent living with Jesus and learning from Him, Nathanial, who appears as Bartholomew in the Biblical lists of apostles, obviously grew in his friendship with the Lord.
And after the Lord's Ascension into heaven and the descent of the Holy Spirit, Bartholomew's intimacy with the Crucified and Risen Christ undoubtedly deepened as he ardently offered the Eucharistic Sacrifice and reverently partook of Jesus' Sacred Body and Blood. Let us not forget how thoroughly and repeatedly he must have meditated on the many enthralling and unforgettable episodes of Jesus' life of which he was himself an eye witness.
It was this intimate bond of friendship with the Lord that motivated and sustained St. Bartholomew throughout his life as an apostle and kept him faithful to the end. He died a martyr's death and his relics are venerated in Rome, in the Church of St. Bartholomew-on-the-Tiber.
This Year of Faith offers us the invitation to discover anew the personal dimension of faith in Christ.
This is not to minimize in the least the urgency of learning well the content of the faith. In spite of the millions of dollars that are spent each year on catechetical materials and religious education congresses, ignorance of the most fundamental doctrines of the faith has spread like a plague.
There is a crying need for a great catechesis!
This is why Pope Benedict is urging Catholics to study the Catechism of the Catholic Church which for twenty years has served as a reliable and accessible summary of the wealth of Catholic teaching. But even as he promotes the Catechism, the Holy Father states: "On page after page, we find that what is presented here is no theory, but an encounter with a Person who lives within the Church" (Porta Fidei, 11).
Are you still looking for a New Year's resolution to make? Here's a good one: resolve to deepen your friendship with Jesus.
How is this done? It's not complicated.
Make room for Him in your busy life. Put Him in your daily planner or smart phone. And don't stand him up. Arrive punctually to your times of prayer. Spend time with Him near the Tabernacle. If possible, go to Mass daily and receive Him in Holy Communion with a clean soul. Be persevering. And then watch what the Lord will do. "Amen, amen, I say to you, you will see the sky opened and the angels of God ascending and descending on the Son of Man."
Fr. G. Peter Irving III is a priest of the Archdiocese of Los Angeles and Pastor of Holy Innocents Church in Long Beach, California.
- - -
Pope Benedict XVI's Prayer Intentions for January 2013
General Intention: The Faith of Christians. That in this Year of Faith Christians may deepen their knowledge of the mystery of Christ and witness joyfully to the gift of faith in him.
Missionary Intention: Middle Eastern Christians. That the Christian communities of the Middle East, often discriminated against, may receive from the Holy Spirit the strength of fidelity and perseverance.
Keywords: Fr. G. Peter Irving III, Holy Innocents Long Beach, St. Bartholomew, Nathanial, personal friendship with Jesus
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A personal relationship with God, Jesus, the Holy Spirit is a distinguishing part of the Christian faith compared to other faiths and beliefs in the world - belief in systems of living, rules and commandments, the word or universe forces, a distant God who mainly rules, etc. Of course there are systems and rules in the Christian faith but they are always tied to a personal relationship and we often forget about the 'personal' and rely on doing the things we are told to do - receive the sacraments, do sacramentals, follow this and that - and we do pray to Jesus, God, the saints, Mary, etc. and we may have personal relationships with them but don't turn the corner of focusing on 'relathionships' as part of our breathing lives. A personal Lord and Savior can be our coach, mentor, leader, etc. in today's lingo. It's not just to stay away from 'sin' as if perfect but how to work through whatever when we do sin.
I've thought people avoid the relationship part because they don't want to let another person down when they ignore what we are called to be or break the rules. It's like disappointing our parents who we don't share as much with after we're on our own since we don't want to hear their voices that remind us of what they taught us as kids. Some parents are able to continue to be their kids' coaches or mentors but often we just find someone else. It's how you frame the relationship that makes a difference. Converts have an easier time since they see the relationship as a reason to join and some Cradle Catholics do catch this relationship reality. We need to emphasize this more, especially in the place Cathoics get most of their development as adults - the Sunday Eucharist - the Homily - but many catholic priests and preachers are not great in the first place. Lots of work to do
This article sums of the whole of the problem in the church today. So many, many catholics have never had a personal encounter with Christ....they know nothing about having that understanding of what it means to want to give all....sell everything for the treasure in that field.
This step is skipped by so many in the church that think that following the rules, reading the catechism, or voting the right way will somehow bring you closer to Christ. Knowledge about Christ and Knowledge of Christ are two entirely different things. Scott, your comment about going through the motions is well said.
When someone's life has the fruit of conversion, there is no issue with following the teachings of the Chruch. But because the spirit of evanglism is so weak in our church, we basically have the "frozen chosen" led by those who say pray, pay and obey. That is no conversion at all. That is not the life of a disciple. That is not a life filled with the love and joy of Christ.
Very, Very good article. As a convert, I see cradle Catholics go through the motions all the time with no knowledge of what they are doing. Please dear God, bring revival to your bride. Now that we are starting to get some amazing bishops, may they mandate things like catechesis of the Good Shepherd and programs like it that really capture the students attention. LIfeTeen is great for 7-12 grade. We need more adult formations. Generations of Faith is a great program for the whole parish to learn. Oh, Dear God that they would hunger and thirst for righteousness and to fling open the door and dine with you. The Eucharist is Jesus. Taking communion is an image of marriage nuptuals. How much more of an intimate relationship can you have with Jesus than taking his body into your body so that you can bear fruit. Thank you Father for a wonderful article.