Wednesday's Audience - On St. Cyril of Jerusalem
"His Catechesis Spans God's Entire Plan of Salvation"
VATICAN CITY, JUNE 29, 2007 (Zenit) - Here is a translation of the address Benedict XVI delivered Wednesday at the general audience in Paul VI Hall. The reflection focused on St. Cyril of Jerusalem.
* * *
Dear Brothers and Sisters,
Our attention today will be focused on St. Cyril of Jerusalem. His life represents the coming together of two dimensions: on one side, pastoral care and, on the other, involvement in the controversies that weighed upon the Church of the East at that time.
Born in 315 in Jerusalem, or in the surrounding areas, Cyril received a fine literary formation that became the basis of his ecclesiastical knowledge through the study of the Bible.
He was ordained a priest by Bishop Maximus. When Maximus died and was buried, in 348, Cyril was ordained a bishop by Acacius, the influential metropolitan of Caesarea in Palestine, a follower of Arius who was convinced he had an ally in Cyril. Hence, Cyril was suspected to have received the episcopal nomination through concessions given to Arianism.
Cyril soon found himself at odds with Acacius for doctrinal as well as juridical reasons, because Cyril reinstated the autonomy of his own see, separating it from that of the metropolitan of Caesarea. During 20 years or so, Cyril suffered three exiles: the first in 357, by decree of a synod of Jerusalem; a second in 360 by Acacius; and a third in 367 -- the longest, lasting 11 years -- by Emperor Valens, a follower of Arianism. Not until 378, after the death of the emperor, was Cyril able to resume possession of his see, bringing back unity and peace to the faithful.
Despite certain writings from his day that call into question his orthodoxy, others of the same epoch defend it. Among the most authoritative is the synodal letter of 382, after the ecumenical council of Constantinople in 381, in which Cyril had a significant role. In that letter, sent to the Roman Pontiff, the Eastern bishops officially recognize the absolute authority of Cyril, the legitimacy of his episcopal ordination and the merits of his pastoral service, which death brought to an end in 387.
We have 24 of his celebrated catecheses, which he wrote as a bishop around the year 350. Introduced by a "Procatechesis" of welcome, the first 18 are addressed to catechumens or illuminandi (in Greek "photizomenoi") and were kept in the Basilica of the Holy Sepulcher.
The first five deal with the dispositions required to receive baptism, conversion from pagan customs, the sacrament of baptism and the ten dogmatic truths contained in the creed or symbol of faith.
The following catecheses, Nos. 6-18, make up a "continual catechesis" of the Symbol of Jerusalem, which is anti-Arian. Of the last five, Nos. 19-23, the so-called mystagogical ones, the first two develop a commentary on the rites of baptism, the last three deal with confirmation, the Body and Blood of Christ and the Eucharistic liturgy. There is also an explanation of the Our Father ("Oratio Dominica"), which establishes a path of initiation to prayer that develops parallel to the initiation with the three sacraments of baptism, confirmation and the Eucharist.
The foundation of instruction in the Christian faith developed, although amid controversy against the pagans, Judeo-Christians and followers of Manichaeism. The development of the instruction was based on the fulfillment of the promises of the Old Testament, with a language rich with images. Catechesis was an important moment, inserted into the broad context of the entire life, and especially the liturgical life, of the Christian community. Within this maternal womb, the gestation of the future Christian took place, accompanied by the prayer and witness of the brethren.
Taken together, Cyril's homilies make up a systematic catechesis on the rebirth of the Christian through baptism. To the catechumen, Cyril says: "You have fallen into the nets of the Church (cfr. Matthew 13:47). Let yourself be taken alive: Do not run away, because it is Jesus who takes you to his love, not to give you death but the resurrection after death. You must die and rise again (cfr. Romans 6:11-14). ... Die to sin, and live for justice, starting today" (Pro-Catechesis, No. 5).
From a "doctrinal" point of view, Cyril comments on the symbol of Jerusalem with recourse to the use of typology in the Scriptures, in a "symphonic" relationship between the two Testaments, pointing to Christ, the center of the universe. Typology will later be wisely described by Augustine of Hippo with these words: "The New Testament lies hidden in the Old and the Old Testament is revealed in the New" ("De Catechizandis Rudibus," 4:8).
His catechesis on morality is anchored in profound unity to the doctrinal one: Dogma slowly descends into souls, which are asked to change their pagan ways to adopt new life in Christ, the gift of baptism. The "mystagogical" catechesis, was the height of instruction that Cyril imparted, no longer to catechumens, but to the newly baptized and neophytes during Easter week. He led them to discover the mysteries still hidden in the baptismal rites of the Easter vigil. Enlightened by the light of a faith, deepened in the strength of baptism, the neophytes were finally able to better understand the mysteries, having just celebrated the rites.
In particular, with the neophytes of Greek origin, Cyril focused on visual aspects, most suited to them. It was the passage from rite to mystery, which availed of the psychological effect of surprise and the experience lived in the Easter vigil. Here is a text explaining the mystery of baptism: "You were immersed in water three times and from each of the three you re-emerged, to symbolize the three days that Christ was in the tomb, imitating, that is, with this rite, our savior, who spent three days and three nights in the womb of the earth (cfr. Matthew 12:40).
"With the first emersion from the water you celebrated the memory of the first day that Christ spent in the tomb, with the first immersion you witnessed to the first night spent in the tomb: As he who in the night is unable to see, and he who in the day enjoys the light, you too experience the same thing. While at first you were immersed in the night and unable to see anything, reemerging, you found the fullness of day. Mystery of death and of birth, this water of salvation was for you a tomb and mother. ... For you ... the time to die coincides with the time to be born: One is the moment that achieved both events" ("Second Mystagogical Catechesis," No. 4).
The mystery to behold is God's design; this is achieved through the salvific actions of Christ in the Church. The mystagogical dimension complements that of symbols, expressing the lived spiritual experience that they cause to "explode." From St. Cyril's catechesis, based on the three components described previously -- doctrinal, moral and mystagogical -- there results a global catechesis in the Spirit. The mystagogical dimension brings about the synthesis of the first two, directing them to the sacramental celebration, in which the salvation of the entire person is realized.
It is an integral catechesis, which -- involving the body, soul and spirit -- remains emblematic of the catechetical formation of today's Christians.
[The Holy Father then greeted the people in several languages. In English, he said:]
Dear Brothers and Sisters,
Continuing our catechesis on the great teachers of the early Church, we now turn to Saint Cyril of Jerusalem. Cyril is best known for his Catecheses, which reveal his orthodox doctrine and his pastoral wisdom. The Catecheses prepared the catechumens of the Church of Jerusalem first to receive the sacraments of Christian initiation, and then, after their Baptism, to understand more deeply the Church's faith as expressed in the sacred mysteries. Based on the "symphonic" harmony of the Old and the New Testaments, and centered on the fulfillment of the ancient prophecies of the coming of Christ, the Catecheses explained the articles of the Creed and the Lord's Prayer, the reality of Baptism as an event of spiritual rebirth, and the importance of the sacramental life and personal prayer for every Christian. Cyril's catechesis spans God's entire plan of salvation, accomplished through the work of Christ in the Church. With their rich doctrinal, moral and mystagogical teaching, the Catecheses remain a model for instruction today, leading the whole person -- body, soul and spirit -- to a living experience of Christ's gift of salvation.
I extend a special welcome to the English-speaking visitors here today, including pilgrims from the Archdiocese of Kampala in Uganda, led by Archbishop Cyprian Lwanga. I also greet the group of supporters of the Catholic Bishops' Conference of England and Wales, and participants in the Jewish-Christian dialogue symposium organized by the Focolari Movement, as well as various groups from Wales, Norway, Malawi Australia, India and the United States. Upon you all and your families at home, I invoke God's blessings of joy and peace.
http://www.catholic.org CA, US
Catholic Online - Publisher, 661 869-1000
Wednesday, St. Cyril, Jerusalem, Salvation, God, Pope, Benedict
More Catholic PRWire
Showing 1 - 50 of 4,718
A Recession Antidote
Dna. Maria St. Catherine Sharpe, t.o.s.m., T.O.SS.T.
Dna. Maria St.Catherine De Grace Sharpe, t.o.s.m., T.O.SS.T.
Embrace every moment as sacred time
Mary Regina Morrell
Letting go is simple wisdom with divine potential
Mary Regina Morrell
Father Lombardi's Address on Catholic Media
Pope's Words to Pontifical Latin American College
Prelate: Genetics Needs a Conscience
State Aid for Catholic Schools: Help or Hindrance?
Scorsese Planning Movie on Japanese Martyrs
2 Nuns Kidnapped in Kenya Set Free
Holy See-Israel Negotiation Moves Forward
Franchising to Evangelize
Catholics Decry Anti-Christianity in Israel
Pope and Gordon Brown Meet About Development Aid
Pontiff Backs Latin America's Continental Mission
Cardinal Warns Against Anti-Catholic Education
Three words to a deeper faith
Relections for Lent 2009
Wisdom lies beyond the surface of life
Mary Regina Morrell
World Food Program Director on Lent
Pope's Lenten Message for 2009
Keeping a Lid on Permissiveness
Glimpse of Me
The 3 stages of life
Sex and the Married Woman
A Catholic Woman Returns to the Church
Modernity & Morality
Just a Minute
Catholic identity ... triumphant reemergence!
Edging God Out
Burying a St. Joseph Statue
George Bush Speaks on Papal Visit
Sometimes moving forward means moving the canoe
Mary Regina Morrell
Easter... A Way of Life
Papal initiative...peace and harmony!
Proclaim the mysteries of the Resurrection!
Jerusalem Patriarch's Easter Message
Good Friday Sermon of Father Cantalamessa
Papal Address at the End of the Way of the Cross
Cardinal Zen's Meditations for Via Crucis
Interview With Vatican Aide on Jewish-Catholic Relations
Pope Benedict XVI On the Easter Triduum
by Catholic Online
- Daily Readings for Thursday, November 23, 2017
- Daily Reading for Monday, November 27th, 2017 HD Video
- Bl. Miguel Pro: Saint of the Day for Thursday, November 23, 2017
- Priest: Adoration has made Juarez safer
- Deacon Keith Fournier on Thanksgiving Day and the Need to Return to God
- Quotes of the Saints - Five saints have a message for you on this ...
- Daily Reading for Tuesday, November 28th, 2017 HD Video
- Will 2018 be the year the Big One hits California? The news media makes a shocking claim HD
- Daily Reading for Sunday, November 26th, 2017 HD
- Daily Reading for Saturday, November 25th, 2017 HD
- Daily Reading for Friday, November 24th, 2017 HD
Learn about Catholic world
Inform - Inspire - Ignite
Catholic Online Saints
Your saints explained
Catholic Online Prayers
Prayers for every need
Catholic Online Bible
Complete bible online
Catholic Online News
Your news Catholic eye
Today's bible reading
Products and services we offer
Catholic Online Shopping
Catholic medals, gifts & books
The California Network
Inspiring streaming service
Learn the Catholic way