Cardinal Murphy-O'Connor's Address to Muslim Council
"What the World Needs Now ... Is Faith"
CARDIFF, Wales, JUNE 17, 2007 (Zenit) - Here is Cardinal Cormac Murphy-O'Connor's talk to the Muslim Council of Wales on June 9 at the University of Cardiff.
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"Christian and Muslim Perspectives on Interreligious Dialogue"
Ladies and gentlemen,
It is very good to be here with you today. It is a pleasure to come to Wales, a land whose history, language and landscape have inspired powerful music and striking poetry, from the tales of Taliesin and Owain Glyndwr long ago to the eloquent frustration of the Anglican priest-poet R.S. Thomas, who is typical of generations born here who felt alienated from their language and culture. The situation is quite different today; the Welsh language has a much higher profile and the Welsh Assembly looks after much of the country's political business. I feel privileged to have been asked to come and address you on a theme that is close to my heart, that of dialogue between Christians and Muslims. I hope it will become clear that I am thoroughly committed to enhancing and maintaining this dialogue not only in Wales and the rest of Britain, but also throughout Europe and in the wider world.
The Muslim community in Cardiff is important for several reasons. When men from Yemen and Somalia came to work on the coal ships, many of them settled in the Tiger Bay area and married local women, so from the start it was an integrated group. The mosque they built in the 19th century was probably the first in the United Kingdom, and the replacement that was opened in 1947 was made to look like a Yemeni "mud mosque". The fact that the mayor of Cardiff was at the opening ceremony shows that Muslims were already a well-established and respected religious community here, and what is more significant is that in those days religious groups seem to have lived happily alongside each other. The city of Cardiff looks quite different now, and the 1947 mosque was replaced in the Butetown redevelopment, but I hope the religions in Cardiff will always be aware of the humble but proud beginnings of the Muslim community here, and that everyone will work hard to maintain the tradition of peace and respect for each other that is a precious element in Cardiff's civic heritage. That is also, of course, a model for any civilized community. Cardiff could easily be the beacon for the rest of Britain in terms of inter-religious and inter-cultural dialogue.
"What the world needs now "
Religion is very much back on the agenda in international organizations like UNESCO and the United Nations, and in national governments throughout the world, while it was previously regarded, to be quite frank, either as a nuisance factor or as an enemy of enlightenment. What is on their agenda is not so much the content of religion, what we believe, but the effects religion is perceived to have on society. In the run up to the year 2000, police departments around the world were asking religious groups to help them identify sects that might be planning dangerous events to mark the beginning of the new millennium. This concerned Christian and Jewish groups first and foremost, and the atmosphere in and around Jerusalem was particularly tense for the security forces and police at that time. Since 2001 the spotlight has been locked on to Islam. This has obviously created an atmosphere where ordinary Muslims feel very uncomfortable and unfairly singled out by people who often seem not to understand them at all.
The positive side of current preoccupations with the social role of religion is that our various religions are all much more visible. We are often challenged to contribute in various ways to social cohesion, and thinkers and policy-makers have had to question earlier notions that religion might naturally fade away in our enlightened society. For reasons we may not like, they have to take us much more seriously than was the case ten years ago.
One person who realized a long time ago what was going on is Pope Benedict. Let me tell you why I say that. Early in the year 2004, the man still known to the world as Cardinal Joseph Ratzinger, who is a distinguished theologian in his own right, agreed to meet the German philosopher Jürgen Habermas for a public discussion in Munich. They met as representatives of two sides of a discussion that has been going on in Europe for some 200 years. Religion, represented here by a theologian, and reason, represented by a philosopher, are often seen as competing elements in western culture. Advocates of western secular rationality are very keen to point out the pathological elements of religion; while the cardinal recognized that religion does have this negative side, he also asked the philosopher to admit that reason has a similar ...
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