By Deacon Keith Fournier
(c) Third Millennium, LLC
This is the Feast of the Ascension of Jesus Christ. We join the Apostles and begin a concentrated time of prayer in preparation for the Feast of Pentecost, which the Christian tradition heralds as the “birthday” of the Church. Both of these Feasts, Ascension and Pentecost, have great importance for us in this pivotal time in human history, the Third Christian Millennium. Yet, both of these Feasts are often either misunderstood or seen as something from the distant past with little relevance for today. In fact, they are profoundly relevant and vitally important for our age. They provide a framework for understanding the Christian life and mission.
Let me begin with an excerpt from a sermon that the great western Church Father Augustine gave on the Feast of the Ascension:
“Today our Lord Jesus Christ ascended into heaven; let our hearts ascend with him. Listen to the words of the Apostle: If you have risen with Christ, set your hearts on the things that are above where Christ is, seated at the right hand of God; seek the things that are above, not the things that are on earth.
For just as he remained with us even after his ascension, so we too are already in heaven with him, even though what is promised us has not yet been fulfilled in our bodies. Christ is now exalted above the heavens, but he still suffers on earth all the pain that we, the members of his body, have to bear. He showed this when he cried out from above: Saul, Saul, why do you persecute me? and when he said: I was hungry and you gave me food.
Why do we on earth not strive to find rest with him in heaven even now, through the faith, hope and love that unite us to him? While in heaven he is also with us; and we while on earth are with him. He is here with us by his divinity, his power and his love. We cannot be in heaven, as he is on earth, by divinity, but in him, we can be there by love.
He did not leave heaven when he came down to us; nor did he withdraw from us when he went up again into heaven. The fact that he was in heaven even while he was on earth is borne out by his own statement: No one has ever ascended into heaven except the one who descended from heaven, the Son of Man, who is in heaven.
These words are explained by our oneness with Christ, for he is our head and we are his body. No one ascended into heaven except Christ because we also are Christ: he is the Son of Man by his union with us, and we by our union with him are the sons of God. So the Apostle says: Just as the human body, which has many members, is a unity, because all the different members make one body, so is it also with Christ. He too has many members, but one body.
Out of compassion for us he descended from heaven, and although he ascended alone, we also ascend, because we are in him by grace. Thus, no one but Christ descended and no one but Christ ascended; not because there is no distinction between the head and the body, but because the body as a unity cannot be separated from the head.”
The insights contained in this passage from Augustine are more than just piety. For those who choose to embrace them, they are about a new reality that is revealed and rooted in the Ascension of Jesus Christ. When we went down into that Font of Baptism we were incorporated into Jesus Christ. Therefore, (also in the words of that great Saint Augustine speaking on behalf of the Lord), “Where the Head is, there is the Body, where I am, there is my Church, we too are one; the Church is in me and I in her and we two are your Beloved and your Lover.”
In other words, we have ascended with the Lord!
What? How can we be where Jesus is now? The answer is simple, yet complex - because we now live in Him and He lives in us and this is most fully realized in the ecclesial communion that is called the Church.
Through His life, death and resurrection, all that separated us from God has been definitively dealt with and we have been redeemed, re-created anew in Him. We have also been literally incorporated into a communion of love with God the Father, in the Son and through the Holy Spirit. That communion of love is lived in the Church.Yes, we must “see” all of this with the eyes of faith, but faith is, in the words of the author of the Letter to the Hebrews, “the substance of things hoped for and the evidence of things to come.”
This event that we call the Ascension does not mark the end of Jesus’ relationship with the Church that He came to found, but actually the beginning of a new way of His relating to, through, with and in that Church - for the world that He came to save. This Church is the new Israel, a new people now re-created in Him and sent into the world on mission. He continues His presence on earth, until ...
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