Ethics in an Aging Society
What to Do About Care for the Sick and Dying
WASHINGTON, D.C., OCT. 10, 2005 (Zenit) - Older people are our brothers and sisters in Christ. This was one of the points raised by Ireland's bishops as part of the Day of Life, observed last Sunday. The theme for this year's event was "Cherishing the Evening of Life."
A pastoral letter for the occasion was published in union with the bishops of Scotland and England and Wales. Released by the Irish bishops' conference Sept. 30, the letter dealt with what should be the proper attitudes toward older people. It also talked about the theme of euthanasia.
Euthanasia, the text noted, violates the divine law: "God is the giver of life, and he alone has the right to decide when a life should end." Moreover, the bishops warned: "The right to be able to choose to die can too easily become a duty to die."
The Canadian bishops' conference also intervened on the question of euthanasia recently. In a Sept. 23 press release, the conference expressed concern over a proposal before Parliament, Bill C-407, which could open the door to euthanasia.
United in their annual plenary meeting, Canada's bishops called upon Parliament and the government to reject the proposal. A better move, they said, would be to promote palliative and end-of-life care. "Our legal system should be inspired by a culture of life in which each person feels responsible for the well-being of others until their natural death," the bishops said.
End-of-life issues were also dealt with in a U.S. report published by the President's Council on Bioethics. The document, "Taking Care: Ethical Caregiving in Our Aging Society," was handed to President George Bush on Sept. 28.
We are on the threshold, the report warned, of a "mass geriatric society." On the one hand, advances in health care and life spans have given us a gift for which we should be grateful. On the other hand, "[s]uch a reshaping of the lifecycle will create enormous challenges for nearly every family and for the entire society."
This transition presents society with a variety of challenges. These include protected debility and dependence by an ever-larger group of people; an economic challenge for welfare and health programs; and a looming shortage of long-term care for the incapacitated.
Four in 10 people die only after an extended period of worsening debility, dementia, and dependence, the bioethics council report observed. Many millions of people already look after elderly parents, but medical advances that prolong lives mean that patients require more extensive, and expensive, care than before. As well, smaller families reduce the number of children available to care for parents, and the increasing participation of wives in the workforce further reduces a family's ability to look after the elderly.
The report concentrated on the ethical challenges of an aging society. "As individuals and as a society," it said, "we will need deeper wisdom and resources of character if we are going to age well in the years ahead." This involves reflecting on the mutual obligations between the young and the old, as well as combining an acceptance of the limits of medicine and economic resources, "while never abandoning conscientious and compassionate human care."
Even in the best circumstances, the bioethics council noted, with a loving family, competent doctors and a supportive community, we will still face hard decisions about how to care for the elderly. "Without some ethical compass to guide us," the council cautioned, "the effort to provide social and economic supports for caregiving will lack a clear foundation and guiding purpose."
Those in charge of looking after the elderly "are not saints," the report commented. For this reason, "we need to ensure that certain moral boundaries are firmly in place and that the necessary freedom to act exists within a social world where certain kinds of actions are unthinkable because they are ethically out of bounds."
And, the report continued, "it is precisely because of the heartache that accompanies seeing those we love suffer the ravages of dementia that we need to guide compassion with ethical reason, so that our compassion does not unwittingly lead us astray."
The text also noted the "complicated relationship between the legal and the ethical." The modern liberal society tends to give individuals the greatest possible freedom to make moral choices. This situation does not mean, however, "that free choice is the only or highest moral aim of our society."
Getting down to details, the President's Council on Bioethics warned about a number of dangers in facing up to the problems posed by aging.
First, "we must erect firm and permanent safeguards against certain inhuman 'solutions' to the ...
Rate This Article
Leave a Comment
More Featured Today
- Monaco & The Vatican: Monaco's Grace Kelly Exhibit to Rome--A Review of Monegasque-Holy See Diplomatic History
- My Dad
- A Royal Betrayal: Catholic Monaco Liberalizes Abortion
- John Paul II as an Apostle of Mercy
- Embrace every moment as sacred time
- A Recession Antidote
- The Why of Jesus' Death: A Pauline Perspective
- Father Lombardi's Address on Catholic Media
- Pope's Words to Pontifical Latin American College
- Prelate: Genetics Needs a Conscience