We Adore Our Eucharistic King
by Monsignor Charles M. Mangan
©Catholic Online 2005
The Solemnity of Corpus Christi is fast approaching. Now is the time for me to consider how I think of and treat the Most Holy Eucharist. The following list, by no means exhaustive, may serve as a kind of examen and inspiration for each of us.
1. To attend Holy Mass on Sundays and Holy Days of Obligation, even daily if possible. Catholics are required to attend the Holy Sacrifice of the Mass each Sunday and Holy Day of Obligation. This serious obligation begins for children when they reach the “age of reason” (that is, when they can distinguish good from evil). To participate in the Mass during the week is an inestimable privilege and strongly recommended by the Church. We participate in the Mass—“the greatest communication between the Almighty and His sons and daughters”—by responding to the prayers, singing and listening attentively. We adore the Holy Eucharist by our full, active and conscious participation in the Mass, during which Christ, through the power of the Holy Spirit and for the glory of the Father, is manifested on our Altar when the priest utters those indescribable words: “This is My Body . . . This is the Chalice of My Blood.”
2. To prepare well for every Mass we attend. The Holy Sacrifice of the Mass, rooted in the Last Supper of Jesus that was celebrated on the evening of Holy Thursday, is “Calvary perpetuated” because it is the representation of Christ’s Sacrifice on Good Friday. The Holy Mass extends to this very day the Calvary event—that selfless Sacrifice of Jesus to His Beloved Father through the power of the Holy Spirit. We adore Our Eucharistic Lord when we prepare ourselves, according to the practice of the Church, to receive Him worthily in Holy Communion. We abstain from food and drink (medicine and water may be taken) for at least one hour before receiving Holy Communion (the sick are excused from this ecclesiastical law). We also confess to a priest our mortal sins that we have not confessed before within the context of the Sacrament of Penance. (A mortal sin is a thought, word, desire or action that concerns grave matter with sufficient reflection and full consent of the will.) Here, we recall that only those persons who are practicing Catholics and whose marriages are recognized as valid by the Holy Catholic Church may approach the Altar to receive the Savior. (One’s confessor will explain this matter more fully.) Frequent Confession of venial sins is highly encouraged. Many chose to avail themselves of one of the following spiritual “exercises” before Mass: reading the Sacred Scriptures that will be used during the Sacred Liturgy, reciting the Most Holy Rosary of the Blessed Virgin Mary, making the Stations of the Cross (Via Crucis).
3. To demonstrate with our behavior that we believe in the Real Presence of Christ in the Most Holy Eucharist. Whenever we enter or leave the church, we turn our glance to the Tabernacle where Jesus is reposed and we genuflect (those who are physically unable to genuflect may bows their heads towards the Tabernacle as a sign of reverence). We genuflect when we pass before the Tabernacle or the Altar on which the Body and Blood of Christ rest. To genuflect is a fitting act of adoration for the Blessed Sacrament. Our modest and decent dress (revealing clothes are inappropriate) demonstrates our faith in and adoration for the Holy Eucharist. We should dress as if we truly believe that Jesus lives in the Tabernacle and desires our love for His Sacred Body and Precious Blood. We avoid chewing gum in the church as a testimony to the unequaled splendor of the Holy Eucharist and in recognition that we are close to Emmanuel—“God with us.” Finally, we should use accurate language when speaking (and singing) of the Holy Eucharist, thereby avoiding “bread” and “wine” to refer to the Sacred Species.
4. To enjoy the silence to which the Holy Eucharist beckons us. Whether grandiose or simple, an ornate basilica or a sparsely-decorated prison chapel, any space that hosts the Most Blessed Sacrament is more special and unique than every other. There, one acts differently. We maintain a respectful decorum in the presence of the Holy Eucharist. Before, during and after Mass, we refrain from useless chattering before the Tabernacle in order to adore and concentrate our attention on the Risen Lord Jesus. Christ invites each of us to reflect in silence on the mystery of His Body and Blood. “Who is He?” “Who does God want me to become?” Talking unnecessarily in the holy presence of the Word made flesh destroys a golden occasion to learn at the feet of the Master. There is a time to open our mouths: responding to the prayers, singing, greeting our brothers and sisters in Christ before or after the Mass outside of the church or in its vestibule. But when in the church proper, we demonstrate our love and ...
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