A Benedictine of the Maurist Congregation ; b. at St-Calais, Department of Sarthe, France, 12 Aug., 1628; d. in the monastery of St-Denis, near Paris, 29 March, 1711; educated by the Oratorians at Vendôme; became a Benedictine in the monastery of St-Mélaine, at Rennes, 11 Dec., 1649; studied theology in the monastery of Mont St-Michel; ordained priest in 1655; and taught philosophy and theology in the monasteries of Bourgeuil, St-Denis, and St-Benoît-sur-Loire until 1663. His departure from the Scholastic method of teaching theology, and his leaning towards Jansenism, influenced his superiors to relieve him of his professional duties. In 1663 he was sent to the monastery of La Couture, near Le Mans, and three years later, to St-Germain-des-Prés, where he devoted six years (1666-1672) to the care of souls and to literary pursuits. In 1672 he was sent to the monastery of Argenteuil, and in 1675 he was appointed subprior of the monastery of Corbie. Here he openly opposed the encroachments of Louis XIV in ecclesiastical and monastic affairs, and when it became known that he was the author of the second volume of "L'Abbé commendataire" (Cologne, 1674), a work which severely condemned the abuse of setting commendatory abbots over monasteries, the king ordered his arrest (1682). Gerberon escaped the hands of the law by fleeing to Brussels, thence to Holland, where he lived a few years under the assumed name of Augustin Kergré. In 1690 he returned to Brussels, and, in union with Quesnel and other Jansenists, wrote numerous pamphlets in favour of Jansenism. On 30 May, 1703, he was arrested at the command of the Archbishop of Mechlin, who intended to give him over to his monastic superiors. Louis XIV, however, imprisoned him at Amiens (1703-1707) and at Vincennes (1707-1710). After retracting all his Jansenistic errors, Gerberon was set free, and returned to the monastery of St-Germain-des-Prés, 25 April, 1710. He deeply regretted his errors, and died a repentant son of the Catholic Church.
Gerberon was one of the most prolific writers of the Maurist Congregation. Tassin (loc. cit. below) ascribes one hundred and eleven works to him, many of which, however, are spurious. Of the sixty-one works ascribed to him by de Lama (loc. cit. below), the following are the most important: "Apologia pro Ruperto Abbate Tuitiensi" (Paris, 1669), in which he proves against Salmasius and other Protestants that Abbot Rupert of Deutz held the Catholic doctrine of the Real Presence ; "Histoire générale du Jansénisme" (Amsterdam, 1700), 3 vols.; "Acta Marii Mercatoris" (Brussels, 1673); "Histoire de la Robe sans couture de N. S. Jésus-Christ, qui est r&eacuate;vérée dans l'église des Bénédictins d' Argenteuil" (Paris, 1676). His chief Jansenistic work is entitled "Le Miroir de la Piété chrétienne" (Brussels, 1676). He also edited the works of St. Anselm : "S. Anselmi opera omnia, necnon Eadmeri monachi Cantuar. Historia Novorum et alia opuscula" (Paris, 1675).
More Catholic Encyclopedia
Browse Encyclopedia by Alphabet
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Browse the Catholic Encyclopedia by Topic
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online