Born 1530, near Troyes ; died at Como, Italy, 31 January, 1591, one of the great figures in the stormy times in France, when the Calvinists were striving to get possession of the throne. He entered the Society of Jesus while St. Ignatius was still living, and was regarded as one of the most eloquent men of his time. Mathew calls him the "Chrysostom of France ". Wherever he went, throngs flocked to hear him, and the heretics themselves were always eager to be present, capivated as they were by the charm of his wisdom and the delicacy of his courtesy in their regard. His entrance into France as a priest was in the city of Valence, where the bishop had just apostatized, and the Calvinists were then in possession. The efforts of Auger to address the people were followed by his being seized and sentenced to be burned to death. While standing on the pyre, he harangued the multitude, and so won their good will they asked for his deliverence. Viret, especially, the chief orator of the Calvinists, wanted to have a public discussion with him to convert him. Auger was consequently sent to prison for the night, but the Catholics rescued him before the conference took place. We find him afterwards in Lyons, during a pestilence, devoting himself to the plague-stricken. When the pest had ceased, in consequence of a vow he made, the authorities, in gratitude, established a college of the Society to which Auger asked much to their astonishment, that the children of the Calvinists might be admitted. His whole life was one of constant activity, preaching and administering the responsible offices of Provincial, Rector etc., that were entrusted to him. He was present at two battles and was remarkable for his influence over the soldiers. He was finally made confessor of king Henry III, the first Jesuit to have that troublesome charge put upon him. The difficulty of his position was increased by the fact that the League was just then being formed by the Catholic succession. Its principles and methods were sought to trench on the. royal prerogative; but Sistus V was in favour of it. Several Jesuits, notably the Provincial, Mathieu, who was deposed by Acquaviva, were its stanch upholders. Auger's position was intolerable. Loyal to the king, he was detested by the leaguers who at Lyons the city that he had saved threatened to throw him into the Rhone. They compromised by expelling him from the city. The general commanded him to relinquish the post of confessor, but the King secured the pope's order for him to stay. Finally Auger prevailed on the monarch to release him, he withdrew to Como in Italy, where he died. Shortly afterwards Henry was assassinated. Like Canisius in Germany, Auger published a Catechism for France. It appeared at first in Latin, and later he published it in Greek. He wrote a work on the Blessed Eucharist, instructions for soldiers, translations, some literary compositions, and also drew up the statutes for congregations, especially one in which the king was interested, called the Congregation of Penitents. There is a letter by him called "Spiritual Sugar", though he did not give it that title. He had written an address to the people of Toulouse to console them in the distress brought on by the calamities of the authorities of the civil war. It so took the popular fancy that authorities of the city published it under this curious caption.
More Catholic Encyclopedia
Browse Encyclopedia by Alphabet
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Browse the Catholic Encyclopedia by Topic
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online