Johann Emanuel Veith
Preacher, b. of Jewish parents at Kuttenplan, Bohemia, 1787; d. at Vienna, 6 Nov., 1876. In 1801 he took the philosophical course at the University of Prague and later studied medicine. In 1808 he obtained a degree in medicine at Vienna ; in a short time he was professor and then director of the school of veterinary medicine. He wrote poetry, and a play of his was acted in one of the theatres of Vienna. He also published a valuable compendium in two volumes of veterinary surgery, and an outline of botanical medicine. In 1816 he became a Christian, and in 1817 began the study of theology. He also became a personal friend of Father Hofbauer, was his physician, and was urged by him to devote himself to preaching after ordination. Veith was ordained, 26 Aug., 1821, and the next month joined the Redemptorists at Maria Stiegen. He was a Redemptorist preacher at Maria Stiegen, 1821-30; preacher at the Cathedral of St. Stephen, 1831-45; retired cathedral preacher, until his total blindness, 1845-63; finally, a writer of ascetic devotional works until his death. His sermons exist in manuscript up to 1825; their publication began with "Die Leidenswerkzeuge Christi" (1826); "Die Worte der Feinde Christi" (1827); "Das Friedensopfer" (1828); "Lebensbilder aus der Passionsgeschichte" (1829); "Das Vater Unser" (1830); "Die heiligen Berge" (1821); "Der verlorne Sohn" (1832); "Die Samaritin" (1833); "Die Erweckung des Lazarus" (1842); "Mater dolorosa" (1843); "Die Heilung des Blindgeborenen" (1844); "Eucharistia" (1846); "Die Säulen der Kirche" (1847); "Misericordia" (1848); "Politische Passionspredigten" (1849); "Weitleben und Christentum" (1850); "Charitas" (1851); "Der Weg, die Wahrheit, und das Leben" (1854); "Prophetie und Glaube" (1855); "Die sechs Fastensonntage nach ihren Kalendernamen" (1857); "Die Perikopen-Reihen der sechs Fastwochen" (1858); "Die Mächten des Unheils" (1859); "Die zwölf Stufenpsalmen" (1862); "Die Anfange der Menschenweit" (1863). Among his homilies are: "Homiletische Vorträge für die Sonn-und Festtage" (7 vols.); "Homilienkranz für das katholische Kirchenjahr" (5 vols); "Vorträge über die sonntäglischen Perikopen von Advent bis Pfingsten". Among his collections of homilies are to be found sermons on the feast days of the ecclesiastical year; he also published sermons of this class in two vols.: "Festpredigten, zumeist in einer Doppelreihe". Of the sermons on special occasions may be named: "Die Cholerapredigt" (1831); and "Austrias Trauer, Drei Reden bei den Exequien für Kaiser Franz I" (1835).
Veith took pains to give his sermons an attractive and tasteful form; their language is classic. In the third part of his "Erzählungen und Humoresken" he gives the delightful "Aphorismen für Diener der Kirche von einem Kirchendiener". He never made use of the arts of secular orators to create a sensation; least of all did he wish to be a fashionable preacher. Veith's pulpit was always surrounded by those classes of society which usually do not attend such services. Priests, scholars, literary men, artists, and students came with eagerness to hear him proclaim the Word of God. In the summer of 1869 Veith received an English translation of his "Leidenswerkzeuge" from Theodore Noethen, parish priest at Albany, U.S.A. the work itself being published at Boston. He published three prayer-books : "Jesus meine Liebe", "Erkenntnis und Liebe"; "Christus gestern, heute, und ewig". From 1863 Veith was both blind and deaf. He could not preach any longer but he succeeded in writing lectures on spiritual exercises for publication, and supplemented and completed his books of meditations: "Denkbüchlein von Leiden Christi"; "Erklärender Text zu Führichs 15 Mysterien des Rosenkranzes"; "Meditationen über den 118. Psalm"; "Hundert Psalmen"; "Der Leidensweg des Herrn"; "Die Epistelreihe des Kirchenjahres in ihrem Verhaltnisse zu den Evangelien"; also the posthumous work "Koheleth und Hoheslied". Veith was buried in the Matzleinsdorfer cemetery of Vienna.
More Catholic Encyclopedia
Browse Encyclopedia by Alphabet
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Browse the Catholic Encyclopedia by Topic
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online