Religious congregation of women founded in 1606 at Döle (then a Spanish possession), France, by the Venerable Anne de Xainctonge (1587-1612). Its aim is twofold: the sanctification of its members by the observance of the vows of religion (simple and perpetual), and the salvation and sanctification of their neighbours. The latter is specially attained by teaching, as well as by works of mercy, spiritual and corporal. At a time when the education of girls was more than neglected, Mademoiselle de Xainctonge, amid extraordinary trials, realized her inspired thought to do for girls what St. Ignatius had done for boys. This idea was then an unusual one. Anne de Xainctonge may be called a pioneer in the education of girls. The classes opened at Döle, on 16 June, 1606, were public, without distinction of rich or poor, and absolutely free. From Dôle, the institute spread rapidly to France, Switzerland, and Germany. With the Church it suffered persecution, but on being driven from one country, the Ursules found children and freedom of teaching in another. During the French Revolution , their houses were closed and the religious compelled to return to the world; as soon as peace was restored, however, they resumed their former life. Mother de Verse reopened the convent at Dôle, and Mother Roland de Bussy (formerly of Dôle) upon the advice of Father de Clorivière, S.J., and with the blessing of Pius VII (then a prisoner at Fontainebleau), founded a new house at Tours (1814). A number of new foundations were made from Tours, until, through the anti-religious laws of 1901, the nuns were expelled and their property confiscated. The mother house of Tours was transferred to Haverloolez-Bruges (Belgium). Foundations were successively made: in New York, 1901, (branch house, Providence, Rhode Island, 1911); Rome, 1904; Sluis (Holland), 1911. Besides in Belgium, Italy, and the United States of North America, the sisters are now carrying on their work in Switzerland, Germany, and England.
The society was formally approved by a Brief of Innocent X (1648), which was confirmed by Innocent XI (1678). The Constitutions are those of St. Ignatius as far as they apply to women ; the first draft was begun by Mother de Xainctonge aided by Father Guyon, S.J., rector of the college at Dôle, but was finished only in 1623, after her death. These Constitutions were observed until the Revolution, but when the various houses re-opened, the bishops of the different dioceses modified them according to their own views. In 1898, upon request of the religious of Tours, the original Constitutions, revised conformably to the new regulations of the Church for religious orders, were definitively approved by Leo XIII, and their branch erected as a generalate. In 1902 the words "Of the Blessed Virgin", were added to the title to distinguish the non-cloistered daughters of Anne de Xainctonge from the cloistered daughters of St. Angela.
The system of teaching employed by the order is similar to that of the Jesuits ; the plan of studies conforms to the requirements of the Board of Education in each country.
Biography Of St Jude
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed between 1907 and 1912 in fifteen hard copy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online