DENVER, CO (Catholic Online) - During these three most holy days—the Triduum—Catholics and other Christians are called to enter into a sublime place of great depth and magnitude, a realm beyond time and space in which our hope strives to join with Love for the satisfaction of our thirst. We journey to this sacred place without sight but not without vision, where we too, as with St. John, desire to lay our head on our Savior´s breast and drink deeply from the inexhaustible well of his Sacred Heart.

On Holy Thursday, we entered into the Upper Room and, along with the disciples at the Last Supper, received the incomprehensibly wondrous gift of the Eucharist—our Lord´s true body, blood, soul and divinity. On this Good Friday, we go and stand along with the Mother of our Catholic Church, the Blessed Virgin Mary, at the base of the Cross. And on Holy Saturday we wait in silence for that moment when the stone is rolled back from the tomb, that moment when our hearts are warmed in the fires of the Lord´s resurrection, when we, along with the saints in heaven, cry out to ourselves and our brethren the world over: "Arise, shine; for your light has come, and the glory of the Lord has risen upon you" (Isaiah 60:1).

As we stand before the Cross this Good Friday, if we come there in purity of heart as our Blessed Mother clearly beckons us to do with her soft, prayerful hands, we will enter into a mystery of love beyond the world. See the Cross. See the innocent and kind Son of God hanging there, bloodied and battered, fastened to the tree of life with rusted, cruel spikes.

Our sacred and loving Lord willingly chose that brutal place of death, that stumbling block, that tree whose wood would in fact pierce the world with the divine sword of Love in order that we might be saved from ourselves. Through his Passion and Death on the Cross, enduring undeserved pain and agony, our God rescued us. He saved us from death—a death we fail to understand—without our asking, without our deserving it, without even our knowledge of it.

The Last Word our Lord uttered from that terrible yet wondrous Cross was: "It is finished" (Jn 19:30). This Last Word embodies Christ´s entire mission of salvation: his sweet birth from the Virgin´s womb as God Incarnate; his quiet, ascetic life within the most Holy Family at Nazareth; his countless and beautiful acts as Master and Teacher; and his selfless, radical love so blindingly evident in his Passion and Death.

The Word our Savior spoke just prior to his Last Word was, "I thirst." St. John tells us our Lord, "aware that everything was now finished, in order that the scripture might be fulfilled, said, "I thirst" (Jn 19:28). John´s gospel is filled with deep and wondrous symbolism. So too is our Lord´s "thirst."

At hearing Christ was thirsty, "they put a sponge soaked in wine on a sprig of hyssop and put it up to his mouth." It is immediately after Jesus tastes of this wine that he says, "It is finished," and "bowing his head," he hands "over the spirit" (Jn 19:29-30). It was also a sprig of hyssop that Moses and the People Israel used to apply lambs´ blood to the doorposts in order to save them from the destroyer.

"You shall take a bunch of hyssop and dip it in the blood which is in the basin, and apply some of the blood that is in the basin to the lintel and the two doorposts; and none of you shall go outside the door of his house until morning. For the Lord will go by, striking down the Egyptians. Seeing the blood on the lintel and the two doorposts, the Lord will pass over that door and not let the destroyer come into your houses to strike you down" (Ex. 12:22-23).

Christ thirsts on the Cross that his blood will be shed in order that the destroyer will pass over us. Our Lord thirsts for our salvation; Jesus thirsts to accomplish what the Father has willed, and also as he himself, the Son of the Living God, has willed to accomplish: the Final Covenant sealed in his own blood. From the Cross, in the final moments when Mercy, Love and Compassion Itself is on the threshold of completing the greatest act the universe will ever know, the Second Person of the Holy Trinity experiences his greatest thirst. And, at last, "It is finished" (Jn 19:30).

Along with the disciples in the Upper Room, we too drink from the blood of the Final Covenant. The most pure, spotless Lamb, has given himself over to his Catholic Church, to the People of God, in an indescribable act of thirst and love. At every celebration of the Eucharist, our Lord´s precious blood is mercifully poured out for us that we in our thirst, too, might one day on our deathbed joyfully exclaim: "It is finished."

It is our Lord who has done all this for us. Come to the Cross. See, like the Samaritan Woman, that it is Christ who first asks for a drink that he may, then, offer us living water. It is Christ who thirsts that ...