Skip to content
Catholic Online Logo

By Andrew M. Greenwell, Esq.

2/16/2013 (2 years ago)

Catholic Online (www.catholic.org)

The art of turning that is involved in Lent is life-changing and soul-forming

Lent is a season of grace, given to us by the Church, to perfect the art of turning.  But not any kind of turning; rather, a very particular kind of turning. When we turn, we turn to Jesus, and Jesus becomes our Way

Highlights

By Andrew M. Greenwell, Esq.

Catholic Online (www.catholic.org)

2/16/2013 (2 years ago)

Published in Living Faith

Keywords: Lent, penance, grace, turning, Jesus, Andrew M. Greenwell


CORPUS CHRISTI, TX (Catholic Online) - Lent is a season of grace, given to us by the Church, to perfect the art of turning.  But not any kind of turning; rather, a very particular kind of turning. 

The art of turning that the Church has in mind during Lent is not the turning mentioned by the prophet Isaiah (53:6)--"All of us like sheep have gone astray.  Each of us has turned to his own way."  This is autonomy, a state which leads to the "Kingdom of Whatever" as Brad S. Gregory put it in his book The Unintended Reformation.

The turning the Church has in mind is a turning from a false autonomy, where each goes his own way, to what Blessed John Paul II in his encyclical Veritatis splendor called participated theonomy, where there is one body and one Spirit, one hope of our calling, one Lord, one faith, one baptism, one God and Father of all, who is over all and through all in all.  (Cf. Eph. 4:4-6) 

We are called, not to turn astray, but to turn from turning astray.  We are called, in the words of St. John the Baptist, to make straight the way of the Lord, to prepare for the victory of God.  (Cf. John 1:23; Isaiah 40:3)  It is a decidedly evangelical turning.  We are called to turn so as to be straight so that we may encounter the Kingdom of God, which is Jesus himself, and which is inextricably tied to His Body, the Church.  It is this way--to be in the Way--that we achieve victory over sin and over death.

The Anglo-Catholic writer, Evelyn Underhill, once wrote to one of her correspondents regarding Lent.  Her advice was intended to get to the heart of Lenten practice. "Practice more diligently the art of turning to God," she wrote. The rest is details.  These few words express the central core of Lenten practice.

The art of turning to God is the art of turning straight because we move from being gyrovagues--vagrants without purpose, each of us going their his or her own way, the broad way, each doing his or her own thing--to being fellow pilgrims: travelers together on the narrow way, a way with purpose and with a common goal: communion with God.  God--the one and only God, and not a god of our own devices--becomes the bourne of our life's pilgrimage, the destination or telos of the journey of our life. 

More precisely, when we turn, we turn to Jesus, and Jesus becomes our Way.  We are called to turn our hearts and minds to Jesus, the Apostle and High Priest of our confession.  (Cf. Heb. 3:1)

We must not think that the art of turning to the Lord is an art without grace.  Indeed, a turning without grace is not turning at all.  Without grace, we are left hopeless, a hopelessness depicted in the words of T. S. Eliot's poem "Ash Wednesday":

Because I do not hope to turn again
Because I do not hope
Because I do not hope to turn . . . .


Without God's grace, we have no hope of turning again in the sense the Church proposes.  The Church does not propose that we ourselves "construct something," a tower of Babel, an idol of human hands.

The turning that is involved in Lent is not the sort of shallow, often superficial turning we have, for example, when we make New Year's resolutions.  The Lenten art of turning is not a seizure of foolish Pelagian optimism, a salvation by works, a pulling up by one's own boostraps.  No. 

The art of turning that is involved in Lent is life-changing and soul-forming; it is an event that includes both nature and supernatural grace.  Since the Lenten turning is something more than mere human resolve, it is a turning that requires God's grace, God's help.  It is a joint venture, with God pretty much doing all the giving, and we pretty much doing all the receiving. 

This sort of cooperation between man and God necessary for the art of Lenten turning is well-put in some of the translations of Lamentations 5:21: "Turn you us unto you, O Lord, and we shall be turned."
 
This biblical verse is chock full of turning.  We pray to be turned.  We pray God, whose property is always to have mercy, turns to us, and then we pray that the God who has turned, turns us then unto Himself.  To everything: turn, turn, turn.  There is a season: turn, turn, turn.  This is Lent.

This Lenten turning is converting, a word that comes to us from Latin convertere, to turn around, and which is formed from the prefix com (meaning together) and vertere (to turn).  Man turns--not by himself--but to God, with God, for God, by God, and in God. 

Because God is a partner in the Lenten turning, there is always a "perhaps" in grace.  This "perhaps" comes from the utter gratuity--the unexpectedness, the uncontrollability--of God's grace.  Even with the sacraments which work ex opere operato, man cannot force God's hand to dispense his grace, as if grace were magic and we magicians dealing with telluric or paranormal powers.  To think grace works that way leads us to the sin of presumption.

Grace always has a "perhaps" associated with it, a divine prerogative, a "perhaps" that is tied to Freedom: the Freedom of the dispensing merciful God, who always gives more than we deserve, and the freedom of the accepting, if naturally obtuse, resisting, and recalcitrant, human being who can fail to recognize grace or fail to accept it or--God forbid--even hate it. (E.g., Jer. 26:2, 36:7; Ez. 12:1-3) 

While the "perhaps" of grace that is tied to freedom does not allow us to presume it will always be there like fruit to be plucked off a tree, we ought not for all that fall into the opposite sin of despair.  God, after all, takes no pleasure in the spiritual death of any human being, and wants all men and women to be saved and to come a knowledge of the truth.  (Ez. 18:32l 1 Tim. 2:4). 

God's grace has a great bias in our favor, so there is no room for reasonable despair.  Given God's revelation, it is unreasonable to despair.  There is no lack of grace in the divine dispensation.  Where sin abounds, so much more does grace abound.  (Rom. 5:20)  The exchange rate in the admirable commerce, the admirabile commercium between God and man is resoundingly in man's favor.

The English poet George Herbert put all these notion of Lent--our turning from having turned astray, the turning of the turning God who turns us, the great "perhaps" of grace, the fallen nature of man which resists what is good for him--in his poem on Lent:

Who goeth in the way which Christ hath gone,
Is much more sure to meet with him, than one
That travelleth by-ways:
Perhaps my God, though he be far before,
May turn and take me by the hand, and more:
May strengthen my decays.


In the notion of turning or conversion, there is included the sense that the Christian, with the help of God, has to plow the field of his soul, sort of like the farmer has to begin his plowing in the Spring. 

Fallow soil, rocky soil, weedy soil, dry soil, infertile soil will not do.  The soil of our soul must first be made good by plowing--using the plow of fasting, penance, and almsgiving, we must "plow in hope" (1 Cor. 9:10)--so that the seeds of the Gospel that are always so bountifully strewn in all kinds of soil may grow in good, prepared soil.  (Cf. Matt. 13:1-23; Mark 4:1-20; Luke 8:1-15) 

Especially during Lent, Christians are ploughmen of their souls, with a duty to prepare it for the Gospel by acts of fasting and abstinence, penance, and almsgiving.

In fact, the Latin word for furrow--versus--is related to the Latin word for turn, a furrow being caused by the turning (vertere) of the soil by the plow's blade.

St. Josemaría Escrivá seized on the notion of the upturning of the soil of our souls in his book The Forge.  "If you respond to the call the Lord has made to you, your life--your poor life!--will leave a deep and wide furrow in the history of the human race, a clear and fertile furrow, eternal and godly."  (The Forge, No. 59)

Lent is then a time for turning to God, and also for turning the soil of our soul through fasting, through penance, and through the giving of alms.  But it is also a time to prepare ourselves for a new Springtime.  In fact the word "Lent," comes to us from Old English lencten, "spring tide" or "spring."

The very word Lent tells us to expect a change in seasons.  This suggests further that our souls, like the winter which is turning into spring, are called to take a similar turn toward the hopeful longer days of a new spring and spiritually lightsome summer which comes from days of lengthening Light.  The Christian, who is involved in soulcraft, cultivates his soul during Lent like the farmer cultivates the soil of his field in spring in anticipation of a bountiful crop at harvest time.

There is a certain creativity, even poetry, in the adventure of cultivating the soul, of working the Gospel in the furrows of our soul.  In fact, our word verse--the staple of the poet---comes from the Latin word for furrow: versus

Spring is an important season for agriculture, the culture of land.  Lent, the springtime for the soul, is an important time for the culture of the soul, the cultura anima.  This notion of habituation or inculturation through practice and training, through discipline and exercise is still with us when we say that we have become well-versed in an art. 

Lent is a time to become familiar, well-versed in the art of turning to God.  A well-versed field is a field well-ploughed in spring.  A well-versed soul is one well-ploughed in Lent, and it is one ready to receive God, when the great "perhaps" of grace happens, like the first fresh buds and tender sprouts of spring.

We have forty days of grace to pray for the great "perhaps": to pray that the Lord turn us, to pray that the Lord turn to us, to pray that we may turn the soil of our soul so that it may receive the seed of his graceful Word when the Word turns to us, and thereby to have a well-founded hope of that bountiful Gospel crop: that our sins are forgiven, that we shall overcome death, with the end result that we live and move and have our being in Jesus the Lord in the victory that is Easter. (Acts 17:28).  "Our summer," says St. Augustine, "is the coming of Christ" in our souls.

"Turn us again, O God; and cause your face to shine, and we shall be saved." (Ps. 80:3, 7, 19 [79:4, 8, 20])

-----

Andrew M. Greenwell is an attorney licensed to practice law in Texas, practicing in Corpus Christi, Texas.  He is married with three children.  He maintains a blog entirely devoted to the natural law called Lex Christianorum.  You can contact Andrew at agreenwell@harris-greenwell.com.

---


Pope Francis: end world hunger through 'Prayer and Action'


Copywriter 2015 - Distributed by THE NEWS CONSORTIUM

Pope Francis Prayer Intentions for March 2015
Universal:
Scientists: That those involved in scientific research may serve the well-being of the whole human person.
Evangelization: Contribution of women: That the unique contribution of women to the life of the Church may be recognized always.


Rosaries, Crosses, Prayer Cards and more... by Catholic Shopping .com


Comments


More Living Faith

Unholy political positions in the Holy Land Watch

Image of

By Tony Magliano

As the minds and hearts of Christians throughout the world focus on the suffering, death and resurrection of our Lord Jesus, we naturally think of the Holy Land. Throughout much of history, in the land where the world's savior taught human beings to love one another as ... continue reading


5 Disney movies you never knew had hidden religious messages Watch

Image of

By Hannah Raissa Marfil (NEWS CONSORTIUM)

Disney movies are a well-known and well-loved part of most people's childhood. These stories talk and teach us things, like believing in ourselves and follow our dreams. Recently, the stories inspire courage and kindness, as well as forms of "true love." But viewers ... continue reading


5 excellent tips on how to read the Bible Watch

Image of

By Hannah Raissa Marfil (NEWS CONSORTIUM)

The Bible is one of the most popular published books ever written in the history of life, but also one of the hardest to read and understand. Unlike most books published today, the Bible contains a lot of statements that are full of dates, metaphors and written to ... continue reading


200 Christian teachers denied day off for Good Friday Watch

Image of The 2014-2015 school years are the first time in recent memory that officials scheduled classes during both Good Friday and the Jewish holidays.

By Catholic Online (NEWS CONSORTIUM)

A Rhode Island school district is being sued over the claim that 200 Christian teachers were denied requests to take Good Friday off from work. The teacher's union claims that the decision denies educators the two religious days that they are afforded in their ... continue reading


For the first time in over 150 years -- Blood of St. Januarius liquefies during Francis' visit to Naples Watch

Image of According to legend, Januarius was allegedly born in Benevento to a rich patrician family that traced its descent to the Caudini tribe of the Samnites.

By Catholic Online (NEWS CONSORTIUM)

For the first time in over 150 years, the blood of St. Januarius liquefied in the presence of a pope this past weekend. The phenomenon occurred when Pope Francis visited Naples this past weekend. It was the first time the blood liquefied in the presence of a ... continue reading


Church to Canonize Mom and Dad of St Therese, Show the Holiness of Christian Marriage Watch

Image of Pictured: Louis and Zelie Martin, the Mom and Dad of St Therese
For those called to live their Christian life in a consecrated Christian marriage, it is in the domestic church where progress in the spiritual life finds its raw material. The question we face every day becomes whether we live Christian marriage and family as a Christian vocation by responding to grace.

By Deacon Keith Fournier

Louis and Zelie married in France in 1858. They had nine children. Five entered a consecrated or religious life in the Church. We have 218 letters which were written by Zelie.  They record the naturally supernatural pattern of a very real, human and devout ... continue reading


Drinking the Chalice of the Lord: Facing Suffering, Struggle and Failure Watch

Image of All of those who bear the name Christian are invited to follow the path of Jesus' struggle, to walk along with Him on the way of His rejection. We too are invited to climb the mountain of His great saving act of unmerited selfless Divine love. Golgotha beckons.

By Deacon Keith Fournier

James was the son of Zebedee and brother of John. From faithful stock, we see in this encounter that some forms of zeal may indeed be genetic. In fact, the zeal in both of these brothers caused the Lord to name them the Sons of Thunder.(Mk 3:14-17) However, human ... continue reading


7 endangering myths Christians believe about other Christians Watch

Image of

By Hannah Raissa Marfil (NEWS CONSORTIUM)

Disheartening isn't it? But it has been observed that Christians are divided among themselves. This is not what God wanted, as expressed by the writings in the Scriptures. However, there are some issues between the believers that makes them not united as they should ... continue reading


Josephs Way: Joseph, Husband of Mary, Model for Christian Men Watch

Image of The Dream of Joseph led to the response of a life given over to God

By Deacon Keith Fournier

In an age that has lost its way, because it has succumbed to the selfish pursuit of illusory pleasure, Joseph needs to be lifted up as a model for men who truly want to follow Jesus Christ. It is time for Christian men to follow his example, and become men again. ... continue reading


Pope tells Nigeria's bishops to form united front against terror group Boko Haram Watch

Image of In addition to addressing various issues, the Pope praised Nigeria, with a population of more than 170 million people, and has experienced strong economic growth.

By Catholic Online (NEWS CONSORTIUM)

As the emerging African economic powerhouse of Nigeria takes to the polls, Pope Francis, in a stirring message, has urged the country's bishops to build a united front against the Boko Haram terrorist group. Pope Francis' comments came in a letter to the ... continue reading


All Living Faith News

Newsletters

Newsletter Sign Up icon

Stay up to date with the latest news, information, and special offers

Daily Readings

Reading 1, Isaiah 42:1-7
1 Here is my servant whom I uphold, my chosen one in ... Read More

Psalm, Psalms 27:1, 2, 3, 13-14
1 [Of David] Yahweh is my light and my salvation, ... Read More

Gospel, John 12:1-11
1 Six days before the Passover, Jesus went to ... Read More

Saint of the Day

Saint of the Day for March 30th, 2015 Image

St. Peter Regulatus
March 30: Also Peter Regalado, Franciscan reformer. Peter was born at ... Read More

Inform, Inspire & Ignite Logo

Find Catholic Online on Facebook and get updates right in your live feed.

Become a fan of Catholic Online on Facebook


Follow Catholic Online on Twitter and get News and Product updates.

Follow us on Twitter