Skip to content
Catholic Online Logo

Address to the Roman Curia

VATICAN CITY, JAN. 7, 2007 (Zenit) - Here is the Vatican translation of Benedict XVI's address, delivered Dec. 22, to cardinals, archbishops, bishops and superior prelates, in which he evaluated the year 2006.

* * *

ADDRESS OF HIS HOLINESS BENEDICT XVI TO THE ROMAN CURIA
OFFERING THEM HIS CHRISTMAS GREETINGS

Clementine Hall

Friday, 22 December 2006

Your Eminences,
Venerable Brothers in the Episcopate and in the Presbyterate, Dear Brethren,

I meet you today with great joy and address my cordial greeting to each one of you. I thank you for being present at this traditional appointment held close to holy Christmas. I especially thank Cardinal Angelo Sodano for the words with which he has expressed the sentiments of everyone here, inspired by the central theme of the Encyclical Deus Caritas Est. On this important occasion I would like to express my gratitude to him once more for the service to the Pope and to the Holy See that he has carried out for so many years as Secretary of State, and I ask the Lord to reward him for the good that he has done with his wisdom and his zeal for the Church's mission.

At the same time, I desire to offer a special greeting to Cardinal Tarcisio Bertone for the new task that I have entrusted to him. I gladly extend these sentiments to all those who have entered the service of the Roman Curia or of the Governorate this year, while we remember with affection and gratitude those whom the Lord has called from this life to himself.

The year that is coming to an end, as you have said, Your Eminence, lives on in our memory; deeply impressed upon it are the horrors of the war near the Holy Land as well as the general danger of a clash between cultures and religions - a danger that hangs threateningly over our time in history.

The problem of ways towards peace has thus become a challenge of primary importance for all who are concerned about humankind. This is true in particular for the Church, for which the promise that accompanied her at the outset also means a responsibility and a task: "Glory to God in the highest, and on earth peace among men with whom he is pleased" (Lk 2: 14).

The Angel's greeting to the shepherds on the night of Christ's birth in Bethlehem reveals an unbreakable link between the relationship of men and women with God and their own mutual relationships.

Peace on earth cannot be found without reconciliation with God, without harmony between Heaven and earth.

This correlation of the theme "God" with the theme "peace" was the decisive aspect of my four Apostolic Journeys this year: I would like to review them here. First of all was my Pastoral Visit to Poland, the Country in which our beloved Pope John Paul II was born. For me, the journey to his Homeland was an intimate duty of gratitude for all that he gave to me personally and above all to the Church and to the world during the quarter century of his service.

His greatest gift to all of us was his steadfast faith and the radicalism of his dedication. His motto was "Totus tuus". It reflected his whole being. Yes, he gave himself without reserve to God, to Christ, to the Mother of Christ, to the Church: to the service of the Redeemer and to the redemption of man. He held nothing back. He let the flame of faith consume him to his inmost depths. He showed us how, as people of today, it is possible to believe in God, the Living God who made himself close to us in Christ. He showed us that a definitive and radical dedication of one's whole life is possible, and that, precisely in giving oneself, life becomes great and immense and fruitful.

In Poland, everywhere I went I encountered the joy of faith. "The joy of the Lord is your strength" -- this word which amid the wretchedness of the new beginning, the scribe Ezra cried out to the People of Israel who had just returned from the Exile (Neh 8: 10), can be experienced tangibly here. I was deeply struck by the great cordiality with which I was welcomed everywhere. The people saw in me the Successor of Peter to whom is entrusted the pastoral ministry for the entire Church.

They saw the one to whom, despite all his human frailty, the word of the Risen Lord is addressed then as today: "Tend my sheep" (cf. Jn 21: 15-19); they saw the Successor of the one to whom Jesus had said, in the district of Caesarea Philippi, "you are Peter and on this rock I will build my Church" (Mt 16: 18). Peter, on his own, was not a rock; he was a weak and unsteady man. Nonetheless, the Lord wished to make Peter himself a rock, to show that through a weak human being, he himself firmly sustains his Church and keeps her united.

Thus, the Visit to Poland was for me a celebration of catholicity in the deepest sense. Christ is our peace and reunites the separated: over and above all the differences in the historical epochs and cultures, he is reconciliation. Through the Petrine Ministry we experience this unifying force of faith which, starting from many peoples ever anew, builds the one People of God. We truly experienced with joy that, coming from many peoples, we form the one People of God: his Holy Church.

For this reason the Petrine Ministry can be the visible sign that guarantees this unity and forms a concrete unit. Once again, I want to thank the Church in Poland explicitly and with all my heart for this moving experience of catholicity.

My travels in Poland could not omit a visit to Auschwitz-Birkenau, to that place of the cruelest barbarities, the attempt to wipe out the People of Israel, and thus render their election by God vain and indeed, to banish God himself from history.

It was a source of great comfort to me at that moment to see a rainbow appearing in the sky as, before the horrors of that place, I cried out to God like Job, shaken by the dread of his apparent absence but at the same time supported by the certainty that even in his silence he does not cease to be and remain with us. The rainbow was, as it were, a response: Yes, I exist, and the words of the promise, of the Covenant which I spoke after the flood, are still valid today (cf. Gn 9: 12-17).

The Visit to Valencia, Spain, was under the banner of the theme of marriage and the family. It was beautiful to listen, before the people assembled from all continents, to the testimonies of couples -- blessed by a numerous throng of children -- who introduced themselves to us and spoke of their respective journeys in the Sacrament of Marriage and in their large families.

They did not hide the fact that they have also had difficult days, that they have had to pass through periods of crisis. Yet, precisely through the effort of supporting one another day by day, precisely through accepting one another ever anew in the crucible of daily trials, living and suffering to the full their initial "yes", precisely on this Gospel path of "losing oneself", they had matured, rediscovered themselves and become happy. Their "yes" to one another in the patience of the journey and in the strength of the Sacrament with which Christ had bound them together, had become a great "yes" to themselves, their children, to God the Creator and to the Redeemer, Jesus Christ. Thus, from the witness of these families a wave of joy reached us, not a superficial and scant gaiety that is all too soon dispelled, but a joy that developed also in suffering, a joy that reaches down to the depths and truly redeems man.

Before these families with their children, before these families in which the generations hold hands and the future is present, the problem of Europe, which it seems no longer wants to have children, penetrated my soul. To foreigners this Europe seems to be tired, indeed, it seems to be wishing to take its leave of history. Why are things like this? This is the great question. The answers are undoubtedly very complex. Before seeking these answers, it is only right to thank the many married couples in our Europe who still say "yes" to children today and accept the trials that this entails: social and financial problems, as well as worries and struggles, day after day; the dedication required to give children access to the path towards the future. In mentioning these difficulties, perhaps the reasons also become clearer why for many the risk of having children appears too great.

A child needs loving attention. This means that we must give children some of our time, the time of our life. But precisely this "raw material" of life -- time -- seems to be ever scarcer. The time we have available barely suffices for our own lives; how could we surrender it, give it to someone else? To have time and to give time - this is for us a very concrete way to learn to give oneself, to lose oneself in order to find oneself.

In addition to this problem comes the difficult calculation: what rules should we apply to ensure that the child follows the right path and in so doing, how should we respect his or her freedom? The problem has also become very difficult because we are no longer sure of the norms to transmit; because we no longer know what the correct use of freedom is, what is the correct way to live, what is morally correct and what instead is inadmissible.

The modern spirit has lost its bearings, and this lack of bearings prevents us from being indicators of the right way to others. Indeed, the problem goes even deeper. Contemporary man is insecure about the future. Is it permissible to send someone into this uncertain future? In short, is it a good thing to be a person? This deep lack of self assurance -- plus the wish to have one's whole life for oneself -- is perhaps the deepest reason why the risk of having children appears to many to be almost unsustainable. In fact, we can transmit life in a responsible way only if we are able to pass on something more than mere biological life, and that is, a meaning that prevails even in the crises of history to come and a certainty in the hope that is stronger than the clouds that obscure the future.

Unless we learn anew the foundations of life - unless we discover in a new way the certainty of faith -- it will be less and less possible for us to entrust to others the gift of life and the task of an unknown future.

Connected with that, finally, is also the problem of definitive decisions: can man bind himself for ever? Can he say a "yes" for his whole life? Yes, he can. He was created for this. In this very way human freedom is brought about and thus the sacred context of marriage is also created and enlarged, becoming a family and building the future.

At this point, I cannot be silent about my concern about the legislation for de facto couples. Many of these couples have chosen this way because -- at least for the time being -- they do not feel able to accept the legally ordered and binding coexistence of marriage. Thus, they prefer to remain in the simple de facto state. When new forms of legislation are created which relativize marriage, the renouncement of the definitive bond obtains, as it were, also a juridical seal.

In this case, deciding for those who are already finding it far from easy becomes even more difficult. Then there is in addition, for the other type of couple, the relativization of the difference between the sexes.

The union of a man and a woman is being put on a par with the pairing of two people of the same sex, and tacitly confirms those fallacious theories that remove from the human person all the importance of masculinity and femininity, as though it were a question of the purely biological factor.

Such theories hold that man -- that is, his intellect and his desire -- would decide autonomously what he is or what he is not. In this, corporeity is scorned, with the consequence that the human being, in seeking to be emancipated from his body -- from the "biological sphere" -- ends by destroying himself.

If we tell ourselves that the Church ought not to interfere in such matters, we cannot but answer: are we not concerned with the human being? Do not believers, by virtue of the great culture of their faith, have the right to make a pronouncement on all this? Is it not their -- our -- duty to raise our voices to defend the human being, that creature who, precisely in the inseparable unity of body and spirit, is the image of God? The Visit to Valencia became for me a quest for the meaning of the human being.

In our minds let us travel to Bavaria -- Munich, Altötting, Regensburg and Freising. There, I was able to live unforgettably beautiful days of encounter with faith and with the faithful of my Homeland. The great theme of my Journey to Germany was God. The Church must speak of many things: of all the issues connected with the human being, of her own structure and of the way she is ordered and so forth. But her true and -- under various aspects -- only theme is "God".

Moreover, the great problem of the West is forgetfulness of God. This forgetfulness is spreading. In short, all the individual problems can be traced back to this question, I am sure of it.

Therefore, on that Journey, my main purpose was to shed clear light on the theme "God", also mindful of the fact that in several parts of Germany there are a majority of non-baptized persons for whom Christianity and the God of faith seem to belong to the past.

Speaking of God, we are touching precisely on the subject which, in Jesus' earthly preaching, was his main focus. The fundamental subject of this preaching is God's realm, the "Kingdom of God". This does not mean something that will come to pass at one time or another in an indeterminate future. Nor does it mean that better world which we seek to create, step by step, with our own strength. In the term "Kingdom of God", the word "God" is a subjective genitive. This means: God is not something added to the "Kingdom" which one might even perhaps drop.

God is the subject. Kingdom of God actually means: God reigns. He himself is present and crucial to human beings in the world. He is the subject, and wherever this subject is absent, nothing remains of Jesus' message.

Therefore, Jesus tells us: the Kingdom of God does not come in such a way that one may, so to speak, line the wayside to watch its arrival. "The Kingdom of God is in the midst of you!" (cf. Lk 17: 20ff.).

It develops wherever God's will is done. It is present wherever there are people who are open to his arrival and so let God enter the world. Thus, Jesus is the Kingdom of God in person: the man in whom God is among us and through whom we can touch God, draw close to God. Wherever this happens, the world is saved.

Two topics made an impression during the days of my Visit to Bavaria. They were and are linked to the theme of God: "the priesthood" and "dialogue". Paul calls Timothy -- and in him, the Bishop and in general the priest -- "man of God" (I Tm 6: 11). This is the central task of the priest: to bring God to men and women. Of course, he can only do this if he himself comes from God, if he lives with and by God. This is marvelously expressed in a verse of a priestly Psalm that we -- the older generation -- spoke during our admittance to the clerical state: "The Lord is my chosen portion and my cup, you hold my lot" (Ps 16[15]5).

The priest praying in this Psalm interprets his life on the basis of the distribution of territory as established in Deuteronomy (cf. 10: 9). After taking possession of the Land, every tribe obtained by the drawing of lots his portion of the Holy Land and with this took part in the gift promised to the forefather Abraham.

The tribe of Levi alone received no land: its land was God himself. This affirmation certainly had an entirely practical significance. Priests did not live like the other tribes by cultivating the earth, but on offerings. However, the affirmation goes deeper. The true foundation of the priest's life, the ground of his existence, the ground of his life, is God himself.

The Church in this Old Testament interpretation of the priestly life -- an interpretation that also emerges repeatedly in Psalm 119[118] -- has rightly seen in the following of the Apostles, in communion with Jesus himself, as the explanation of what the priestly mission means. The priest can and must also say today, with the Levite: "Dominus pars hereditatis meae et calicis mei". God himself is my portion of land, the external and internal foundation of my existence.

This theocentricity of the priestly existence is truly necessary in our entirely function-oriented world in which everything is based on calculable and ascertainable performance. The priest must truly know God from within and thus bring him to men and women: this is the prime service that contemporary humanity needs. If this centrality of God in a priest's life is lost, little by little the zeal in his actions is lost. In an excess of external things the centre that gives meaning to all things and leads them back to unity is missing. There, the foundation of life, the "earth" upon which all this can stand and prosper, is missing.

Celibacy, in force for Bishops throughout the Eastern and Western Church and, according to a tradition that dates back to an epoch close to that of the Apostles, for priests in general in the Latin Church, can only be understood and lived if is based on this basic structure.

The solely pragmatic reasons, the reference to greater availability, is not enough: such a greater availability of time could easily become also a form of egoism that saves a person from the sacrifices and efforts demanded by the reciprocal acceptance and forbearance in matrimony; thus, it could lead to a spiritual impoverishment or to hardening of the heart.

The true foundation of celibacy can be contained in the phrase: Dominus pars -- You are my land. It can only be theocentric. It cannot mean being deprived of love, but must mean letting oneself be consumed by passion for God and subsequently, thanks to a more intimate way of being with him, to serve men and women, too. Celibacy must be a witness to faith: faith in God materializes in that form of life which only has meaning if it is based on God.

Basing one's life on him, renouncing marriage and the family, means that I accept and experience God as a reality and that I can therefore bring him to men and women. Our world, which has become totally positivistic, in which God appears at best as a hypothesis but not as a concrete reality, needs to rest on God in the most concrete and radical way possible.

It needs a witness to God that lies in the decision to welcome God as a land where one finds one's own existence. For this reason, celibacy is so important today, in our contemporary world, even if its fulfillment in our age is constantly threatened and questioned.

A careful preparation during the journey towards this goal and persevering guidance on the part of the Bishop, priest friends and lay people who sustain this priestly witness together, is essential. We need prayer that invokes God without respite as the Living God and relies on him in times of confusion as well as in times of joy. Consequently, as opposed to the cultural trend that seeks to convince us that we are not capable of making such decisions, this witness can be lived and in this way, in our world, can reinstate God as reality.

The other great subject linked to the theme of God is that of dialogue. The inner circle of the complex dialogue which today requires the common commitment of all Christians to unity became clear in the Ecumenical Vespers in the Regensburg Cathedral, where, in addition to the brothers and sisters of the Catholic Church, I was able to meet many friends of Orthodoxy and Evangelical Christianity. We were all gathered together to recite the Psalms and listen to the Word of God, and it is no small thing that this unity was granted to us.

The meeting with the University was dedicated -- as befitted the place -- to the dialogue between faith and reason.

On the occasion of my meeting with the philosopher Jürgen Habermas a few years ago in Munich, he said that we would need thinkers who could translate the encoded convictions of the Christian faith into the language of the secularized world to make them newly effective.

In fact, the world's urgent need of the dialogue between faith and reason is becoming ever more obvious.

Immanual Kant, in his day, saw the essence of illuminism expressed in the so-called "sapere aude": in the courage of thought that does not allow itself to be embarrassed by any prejudice.

Well, since then, the cognitive capacity of the human being, his dominion over matter by the power of thought, has made progress that would have been inconceivable at the time.

However, the power the human being holds in his hands, which science has increased, is increasingly becoming a danger that threatens the human being himself and the world.

Reason oriented totally to taking the world in hand, no longer accepts limits. It is already on the point of dealing with the person merely as matter of its own production and power.

Our knowledge is growing but at the same time, a progressive blinding of reason with regard to its own foundations and the criteria that give it direction and meaning is being recorded.

Faith in that God, who is in person the creative Reason of the universe, must be accepted by science in a new way as a challenge and a chance.

Reciprocally, this faith must recognize anew its intrinsic immensity and its own reasonableness. Reason needs the Logos which was at the beginning and is our light. Faith, for its part, needs the conversation with modern reason to take stock of its own greatness and to correspond to its own responsibilities. And this is what I sought to highlight in my lesson at Regensburg. It is a matter which is certainly not solely academic: it addresses the future of us all.

In Regensburg the dialogue between the religions was only marginally touched on and in a twofold perspective. Secularized reason is unable to enter into a true dialogue with the religions. It remains closed to the question of God, and this will end by leading to the clash of cultures.

The other perspective concerned the affirmation that the religions must encounter one another in the common task of putting themselves at the service of the truth and thus, of the human being. My Visit to Turkey afforded me the opportunity to show also publicly my respect for the Islamic Religion, a respect, moreover, which the Second Vatican Council (cf. Declaration "Nostra Aetate," n. 3) pointed out to us as an attitude that is only right.

I would like here to express once again my gratitude to the Authorities of Turkey and to the Turkish People, who welcomed me with such immense hospitality and offered me unforgettable days of encounter.

In a dialogue to be intensified with Islam, we must bear in mind the fact that the Muslim world today is finding itself faced with an urgent task. This task is very similar to the one that has been imposed upon Christians since the Enlightenment, and to which the Second Vatican Council, as the fruit of long and difficult research, found real solutions for the Catholic Church.

It is a question of the attitude that the community of the faithful must adopt in the face of the convictions and demands that were strengthened in the Enlightenment.

On the one hand, one must counter a dictatorship of positivist reason that excludes God from the life of the community and from public organizations, thereby depriving man of his specific criteria of judgment.

On the other, one must welcome the true conquests of the Enlightenment, human rights and especially the freedom of faith and its practice, and recognize these also as being essential elements for the authenticity of religion.

As in the Christian community, where there has been a long search to find the correct position of faith in relation to such beliefs -- a search that will certainly never be concluded once and for all --, so also the Islamic world with its own tradition faces the immense task of finding the appropriate solutions in this regard.

The content of the dialogue between Christians and Muslims will be at this time especially one of meeting each other in this commitment to find the right solutions. We Christians feel in solidarity with all those who, precisely on the basis of their religious conviction as Muslims, work to oppose violence and for the synergy between faith and reason, between religion and freedom. In this sense, the two dialogues of which I have spoken penetrate each other.

In Istanbul, lastly, I was once again able to live happy hours of ecumenical closeness in my meeting with the Ecumenical Patriarch Bartholomew I. Some days ago he wrote me a letter in which the words of gratitude welling up from the depths of his heart reminded me very vividly of the experience of communion of those days.

We felt we were brothers, not only on the basis of words and historical events, but from the depths of the soul; that we were united by the common faith of the Apostles ever in our thoughts and personal feelings.

We experienced a profound unity in faith, and we pray to the Lord yet more insistently that he will quickly also grant full unity in the common breaking of the Bread.

My deep gratitude and fraternal prayers are addressed at this time to Patriarch Bartholomew and his faithful, as well as to the various Christian communities which I was able to meet in Istanbul. Let us hope and pray that religious freedom, which corresponds with the intimate nature of faith and is recognized in the principles of the Turkish Constitution, may find in suitable juridical forms, as well as in the daily life of the Patriarchate and the other Christian communities, an increasingly practical fulfillment.

"Et erit iste pax" -- this will be peace, the Prophet Micah says (5: 4) about the future ruler of Israel, whose birth in Bethlehem he announces. The Angels said to the shepherds grazing their flocks in the fields around Bethlehem: "on earth peace among men", the expected One has arrived (Lk 2: 14).

He himself, Christ, the Lord, said to his disciples: "Peace I leave with you; my peace I give to you" (Jn 14: 27). It is from these words that the liturgical greeting developed: "Peace be with you".

This peace that is communicated in the liturgy is Christ himself. He gives himself to us as peace, as reconciliation beyond all frontiers. Wherever he is welcomed, islands of peace develop. We human beings would have liked Christ to banish all wars once and for all, to destroy weapons and establish universal peace. But we have to learn that peace cannot be attained only from the outside with structures, and that the attempt to establish it with violence leads only to ever new violence.

We must learn that peace -- as the Angel of Bethlehem said -- is connected with eudokia, with the opening of our hearts to God.

We must learn that peace can only exist if hatred and selfishness are overcome from within. The human being must be renewed from within, must become new and different. Thus, peace in this world always remains weak and fragile. We suffer from this. For this very reason we are called especially to let ourselves be penetrated within by God's peace and to take his power into the world. All that was wrought in and through the Sacrament of Baptism must be fulfilled in our lives: the dying of the former self, hence, the rebirth of the new. And we will pray to the Lord insistently over and over again: Please move hearts! Make us new people! Help the reason of peace to overcome the irrationality of violence! Make us bearers of your peace!

May the Virgin Mary, to whom I entrust you and your work, obtain this grace for us. I extend to each one of you present here and to all your loved ones, my most fervent good wishes, and as a sign of our joy, tomorrow will be a free day for the Curia to prepare well, physically and spiritually, for Christmas. I impart my Apostolic Blessing with affection to the collaborators of the various Dicasteries and Offices of the Roman Curia and of the Governatorate of Vatican City State. Merry Christmas and very many good wishes also for the New Year!

[Translation of Italian original issued by the Holy See]

© Copyright 2007 -- Libreria Editrice Vaticana

Contact

Catholic Online
http://www.catholic.org CA, US
Catholic Online - Publisher, 661 869-1000

Email

info@yourcatholicvoice.org

Keywords

Pope, Benedict, 2006, Address

More Catholic PRWire

Showing 1 - 250 of 4,719

A Recession Antidote
Randy Hain

Monaco & The Vatican: Monaco's Grace Kelly Exhibit to Rome--A Review of Monegasque-Holy See Diplomatic History
Dna. Maria St. Catherine Sharpe, t.o.s.m., T.O.SS.T.

The Why of Jesus' Death: A Pauline Perspective
Jerom Paul

A Royal Betrayal: Catholic Monaco Liberalizes Abortion
Dna. Maria St.Catherine De Grace Sharpe, t.o.s.m., T.O.SS.T.

Embrace every moment as sacred time
Mary Regina Morrell

My Dad
JoMarie Grinkiewicz

Letting go is simple wisdom with divine potential
Mary Regina Morrell

Father Lombardi's Address on Catholic Media
Catholic Online

Pope's Words to Pontifical Latin American College
Catholic Online

Prelate: Genetics Needs a Conscience
Catholic Online

State Aid for Catholic Schools: Help or Hindrance?
Catholic Online

Scorsese Planning Movie on Japanese Martyrs
Catholic Online

2 Nuns Kidnapped in Kenya Set Free
Catholic Online

Holy See-Israel Negotiation Moves Forward
Catholic Online

Franchising to Evangelize
Catholic Online

Catholics Decry Anti-Christianity in Israel
Catholic Online

Pope and Gordon Brown Meet About Development Aid
Catholic Online

Pontiff Backs Latin America's Continental Mission
Catholic Online

Cardinal Warns Against Anti-Catholic Education
Catholic Online

Full Circle
Robert Gieb

Three words to a deeper faith
Paul Sposite

Relections for Lent 2009
chris anthony

Wisdom lies beyond the surface of life
Mary Regina Morrell

World Food Program Director on Lent
Catholic Online

Moral Clarity
DAN SHEA

Pope's Lenten Message for 2009
Catholic Online

A Prayer for Monaco: Remembering the Faith Legacy of Prince Rainier III & Princess Grace and Contemplating the Moral Challenges of Prince Albert II
Dna. Maria St. Catherine Sharpe

Keeping a Lid on Permissiveness
Sally Connolly

Glimpse of Me
Sarah Reinhard

The 3 stages of life
Michele Szekely

Sex and the Married Woman
Cheryl Dickow

A Catholic Woman Returns to the Church
Cheryl Dickow

Modernity & Morality
Dan Shea

Just a Minute
Sarah Reinhard

Catholic identity ... triumphant reemergence!
Hugh McNichol

Edging God Out
Paul Sposite

Burying a St. Joseph Statue
Cheryl Dickow

George Bush Speaks on Papal Visit
Catholic Online

Sometimes moving forward means moving the canoe
Mary Regina Morrell

Action Changes Things: Teaching our Kids about Community Service
Lisa Hendey

Easter... A Way of Life
Paul Spoisite

Papal initiative...peace and harmony!
Hugh McNichol

Proclaim the mysteries of the Resurrection!
Hugh McNichol

Jerusalem Patriarch's Easter Message
Catholic Online

Good Friday Sermon of Father Cantalamessa
Catholic Online

Papal Address at the End of the Way of the Cross
Catholic Online

Cardinal Zen's Meditations for Via Crucis
Catholic Online

Interview With Vatican Aide on Jewish-Catholic Relations
Catholic Online

Pope Benedict XVI On the Easter Triduum
Catholic Online

Holy Saturday...anticipation!
Hugh McNichol

Priestly Identity: Crisis and Renewal (Part 1)
Catholic Online

Al Qaeda...afraid of Benedict's message!
Hugh McNichol

Benedict XVI...calling all to hope...
Hugh McNichol

Perfect Women
Cheryl Dickow

Papal Palm Sunday Address - 'Enough With the Bloodshed'
Catholic Online

Spotlight on China
Catholic Online

Papal Homily for Palm Sunday
Catholic Online

Holy Week...Holy Time!
Hugh McNichol

Mary and Motherhood
Cheryl Dickow

The Void
Paul Sposite

Islamic violence wounds the global community!
Hugh McNichol

The Seven New Deadly Sins!
Hugh McNichol

Catholic benefits include Catholic principles!
Hugh McNichol

Remembering Father Alfred Kunz
Matt C. Abbott

David vs Goliath
Theresa Lisiecki

Happy Lent!
Paul Sposite

Diplomacy...Vatican style!
Hugh McNichol

Sub umbra Petri! (Under the Shadow of Saint Peter)
Hugh McNichol

Cuba...a neonascent Church!
Hugh McNichol

Kids in Conflict
Catholic Online

Wednesday's Audience - On the Writings of St. Augustine
Catholic Online

The Relevance of Lourdes at 150
Catholic Online

Hillary...what would Saint Norbert say!
Hugh McNichol

Lent...questions, answers and involvement!
Hugh McNichol

Mary, Mother of all Humanity, Hic et Nunc!
Hugh McNichol

Catholics...WAKE UP!
Hugh McNichol

Catholic Brotherhood with the People of the Covenant
Hugh McNichol

Have mercy on us O Lord! - Ash Wednesday
Hugh McNichol

Vote early, vote Catholic!
Hugh McNichol

Christ, our global Alpha and Omega!
Hugh McNichol

Being Catholic means...total affirmation of being Catholic!
Hugh McNichol

Seeing the World through New Eyes
Sarah Reinhard

Emulating the Angelic Doctor!
Hugh McNichol

Priests defend, commend Archbishop Raymond Burke
Matt C. Abbott

Saint Paul...a continued example of radical conversion!
Hugh McNichol

A renaissance of faith, reason and global cooperation....
Hugh McNichol

Cardinal Rigali's Homily at Life Vigil
Catholic Online

Angelus: On Christian Unity
Catholic Online

Silencing the Pope
Catholic Online

Papal Homily on Feast of Christ's Baptism
Catholic Online

Education and Gender
Catholic Online

The ignominy of Roe vs. Wade
Hugh McNichol

Papal Message for World Day of the Sick
Catholic Online

Angelus: On Christian Unity
Catholic Online

Benedict XVI's Planned Lecture at La Sapienza
Catholic Online

Pope's Letter to Jesuits' 35th General Congregation
Catholic Online

Fr. Cantalamessa - Behold, the Lamb of God!
Catholic Online

That We May Be One, and Never Lose Heart
Catholic Online

Sowing Hope in Sierra Leone
Catholic Online

God-incidences are the gift of kairos moments
Mary Regina Morrell

St. Augustine's Last Days
Catholic Online

Liturgy: When There's a Medical Emergency
Catholic Online

Marriage and Celibacy: Love's Link
Catholic Online

Developing a Global Catholic Awareness
Hugh McNichol

Rooms in My Father's House
Cheryl Dickow

Resolutions for New Year 2008
Chris Anthony

Keep teaching Holy Father!!!
Hugh McNichol

Dangers of anti-Catholic academic extremism....
Hugh McNichol

The liturgy war
Matt C. Abbott

Some Answers to a Few Common Questions about Vocations
Monsignor Charles M. Mangan

Developing a Global Catholic Awareness
Hugh McNichol

Christmas reflections
Chris Anthony

The Lasting Contribution of The Servant of God Pope John Paul II
Monsignor Charles M. Mangan

No more bobble-head Jesus'!
Hugh McNichol

Pope's Address to Baptist World Alliance
Catholic Online

The Virgin Without Sin
Catholic Online

Cardinal Vingt-Trois on His New Mission
Catholic Online

Archbishop Forte on Religion & Freedom: Part 1
Catholic Online

Wednesday's Audience - On St. Chromatius of Aquileia, Pope, Benedict
Catholic Online

Pope's Address for Consistory of Cardinals
Catholic Online

Trafficking in Lives
Catholic Online

Pope Benedict - On Hope
Catholic Online

The Hidden Costs of Gambling
Catholic Online

A Vital, Life-Giving Message
Monsignor Charles M. Mangan

Christianity's Contribution
Catholic Online

Youth and Fashion's Modest Twist
Catholic Online

Papal Homily at the Consistory
Catholic Online

Love, Marriage and Happy Kids
Catholic Online

The Virtue of Obedience: Our Duty, Our Crown
Monsignor Charles M. Mangan

Vere dignum et justum est!
Hugh McNichol

Pope's Address to Bishops of Kenya
Catholic Online

Democracy in Danger in Venezuela
Catholic Online

The Life-Sapping Human Virus
Catholic Online

'You Alone Are The Lord': A Brief Summary of Catholic Teaching
Monsignor Charles M. Mangan

Sacred Time...Come Lord Jesus!
Hugh McNichol

How Christ-like are we in our lives?
Chris Anthony

A Retreat for Today's Christian Woman
Cheryl Dickow

Pope Benedict - On Trust in God
Catholic Online

God and Caesar Seen From Down Under
Catholic Online

Praying the Luminous Mysteries for our Clergy
Monsignor Charles M. Mangan

Culture's Pressure on Our Girls
Donna-Marie Cooper O'Boyle

Papal Message on the Common Good
Catholic Online

Wednesday's Audience - St. Jerome on the Bible
Catholic Online

What Every Parent Should Know About 'The Golden Compass'
Catholic Online

Cardinal Poupard on 'Populorum Progressio'
Catholic Online

A Richer Liturgical Translation: Interview With Bishop Roche
Catholic Online

U.S. Bishops' Statement on War in Iraq
Catholic Online

The 'Golden Compass' is no treasure for children
Mary Regina Morrell

Bishop Skylstad's Address to U.S. Bishops' Fall Meeting
Catholic Online

Rewarding Failure
Catholic Online

On St. Martin of Tours
Catholic Online

Undermining Parents
Catholic Online

God...our theological E.F.Hutton!
Hugh McNichol

The Secular Vs. Religion?
Catholic Online

Wednesday's Audience - On St. Jerome
Catholic Online

The Scourge of Poverty
Catholic Online

Sons and Daughters of God...EQUALLY!
Hugh McNichol

On Zacchaeus the Tax Collector
Catholic Online

Why Dads Matter
Catholic Online

Archbishop Chaput on Citizenship and Evangelization
Catholic Online

God Created Man for Life, Not Death
Catholic Online

Benedict XVI's Prayer Intentions for November
Catholic Online

Imposing 'Tolerance'
Catholic Online

A Turn to the Fathers: Interview With Father Robert Dodaro
Catholic Online

Evangelizing a Digital World
Catholic Online

Women Religious on Human Trafficking
Catholic Online

John Crosby on Von Hildebrand's Understanding of the Person
Catholic Online

Chicago law firm fights for civil rights, against death culture
Matt C. Abbott

On the Call to Martyrdom
Catholic Online

Media Benefits and Dangers
Catholic Online

Fr. Cantalamessa - The Pharisee and the Publican
Catholic Online

Aborting Viable Lives
Catholic Online

Wednesday's Audience - On St. Ambrose of Milan
Catholic Online

'You Alone Are The Lord': A Brief Summary of Catholic Teaching
Monsignor Charles M. Mangan

Prostitution: Legal Work or Slavery?
Catholic Online

Address of Holy See on Religious Liberty
Catholic Online

Archbishop Diarmuid Martin on 'Populorum Progressio'
Catholic Online

Escaping Poverty: Interview With Archbishop Silvano Tomasi
Catholic Online

Christ's Parable About the Need to Pray Always
Catholic Online

Wednesday's Audience - On St. Eusebius of Vercelli
Catholic Online

Recovering subtle signs of our Catholic Identity!
Hugh McNichol

On Peace, Missions and Justice
Catholic Online

Congratulations to His Eminence John Cardinal Foley!
Hugh McNichol

Giving Ourselves Completely to Mary
Monsignor Charles M. Mangan

The 'Courage' to go 'Beyond Gay'
Matt C. Abbott

When Bioethics Turned Secular
Catholic Online

Confession Comeback
Catholic Online

Wednesday's Audience - On Hilary of Poitiers
Catholic Online

Reemergence of Global Catholic Identity!
Hugh McNichol

Father Cantalamessa on the Leap of Faith
Catholic Online

Month of the Rosary
Catholic Online

Why Technology Needs Ethics
Catholic Online

Cardinal Lozano Barragán on Future of Health Care
Catholic Online

How Can Catholics Understand Mary as Co-Redemprix, Mediatrix of All Graces and Advocate?
Monsignor Charles M. Mangan

New Saint Book is Visually Stunning and Filled with Detail
Lisa M. Hendey

Papal Homily in Velletri
Catholic Online

Wednesday'a Audience - On St. Cyril of Alexandria
Catholic Online

Father Cantalamessa Analyzes Relationship
Catholic Online

Holy See Address to U.N. General Assembly
Catholic Online

Homily From Red Mass in Washington
Catholic Online

Pope Remembers Cardinal Van Thuân
Catholic Online

The brave monks of Myanmar
Chris Anthony

Faith in Politics
Catholic Online

On Lazarus and World Hunger
Catholic Online

Fighting the Good Fight: Resisting Temptation
Monsignor Charles M. Mangan

Media frenzy buries U.N. goals

Holy See Statement on Climate Change
Catholic Online

Wednesday's Audience - On Chrysostom's Social Doctrine
Catholic Online

China's Seven Sorrows
Catholic Online

Vatican Message to Muslims for Ramadan
Catholic Online

Father Cantalamessa on the First World and Lazarus
Catholic Online

Angels, God's Messengers in a world of fragile peace and Broken promises!
Hugh McNichol

Memo to Mrs. Clinton: Why Not Baby Bonds When Life Begins?
Deacon Keith Fournier

Reorienting the Mass
Catholic Online

Report Card on Religious Freedom
Catholic Online

On Wealth and Poverty
Catholic Online

A Response to Hitchens' 'God Is Not Great'
Catholic Online

Vetoing children's health care?

The ideal family
Joseph Sinasac

Who does the judging?
Dennis Heaney

One mistake away

The Big House ban

In praise of the parish

Text of the USCCB statement for Respect Life Sunday 2007

The Outstanding Purity of Our Blessed Mother
Monsignor Charles M. Mangan

Educated flock

Religion and politics

Facing a door to the future
Dennis Heaney

A long debate

Who Are the True Progressives?
Deacon Keith Fournier

Petraeus offers a dose of reality

Insurgence
Robert Storr

Papal Address at Vespers
Catholic Online

Papal Coat of Arms Still Relevant
Catholic Online

Benedict XVI's Address at Heiligenkreuz Abbey
Catholic Online

On Loving Jesus as Mary Did
Catholic Online

Cardinal Castrillón Hoyos on 'Summorum Pontificum'
Catholic Online

Wednesday's Audience - On the Trip to Austria
Catholic Online

Father Cantalamessa on the Joy of Fatherhood
Catholic Online

Commentary on Artificial Hydration and Nutrition
Catholic Online

Vatican on Nutrition to Patients in Vegetative State
Catholic Online

Benedict XVI's Q-and-A Session With Youth in Loreto
Catholic Online

Take a Risk, Follow Your Call: the challenge of a lifetime!
Sisters of Bon Secours

Papal lessons

Family matters

Lessons from a tragedy
Dennis Heaney

Shopping blues
Joseph Sinasac

Marriage Breakdown: Expensive and Divisive
Catholic Online

Her darkness was a warning

The Light of Mother Teresa's Darkness - Part 2
Catholic Online

Newsletters

Newsletter Sign Up icon

Stay up to date with the latest news, information, and special offers

Subscribe to Catholic OnlineYouTube Channel

the FEED
by Catholic Online

  • 'The Evil': Exorcism classes forced on Spanish students
  • Daily Readings for Friday, May 06, 2016
  • Bl. Edward Jones: Saint of the Day for Friday, May 06, 2016
  • St. Thomas HD Video
  • Arising from Sleep HD Video
  • Pope Francis to EU: 'tear down the walls'
  • 28 killed in refugee camp targeted by Assad's missiles

Daily Readings

Reading 1, Acts 18:9-18
9 One night the Lord spoke to Paul in a vision, 'Be fearless; speak out ... Read More

Psalm, Psalms 47:2-3, 4-5, 6-7
2 For Yahweh, the Most High, is glorious, the great king over all the ... Read More

Gospel, John 16:20-23
20 'In all truth I tell you, you will be weeping and wailing while the ... Read More

Saint of the Day

Saint of the Day for May 6th, 2016 Image

Bl. Edward Jones
May 6: Blessed Edward Jones and Anthony Middleton, ... Read More